महाभारतः mahābhārataḥ - book-8, chapter-12, verse-68

तथेति चोक्त्वाच्युतमप्रमादी द्रौणिं प्रयत्नादिषुभिस्ततक्ष ।
छित्त्वाश्वरश्मींस्तुरगानविध्यत्ते तं रणादूहुरतीव दूरम् ॥६८॥

68. tatheti coktvācyutamapramādī; drauṇiṁ prayatnādiṣubhistatakṣa ,
chittvāśvaraśmīṁsturagānavidhya;tte taṁ raṇādūhuratīva dūram.

68. tathā iti ca uktvā acyutam apramādī
drauṇim prayatnāt iṣubhiḥ tatakṣa
chittvā aśvaraśmīn turagān
avidhyat te tam raṇāt ūhuḥ atīva dūram

68. ca tathā iti uktvā acyutam apramādī
drauṇim prayatnāt iṣubhiḥ tatakṣa
aśvaraśmīn chittvā turagān
avidhyat te tam raṇāt atīva dūram ūhuḥ

68. And having said 'So be it' to Acyuta (Krishna), the vigilant (Arjuna) diligently pierced Droṇa's son (Drauṇi) with arrows. Having cut his horses' reins, he pierced the horses. They (the horses) then carried him far away from the battle.

Words meanings summery:

• तथा (tathā) - so, thus, in that manner

• इति (iti) - thus, so (quotative particle)

• च (ca) - and, also

• उक्त्वा (uktvā) - having said, having spoken

• अच्युतम् (acyutam) - Acyuta (Krishna)

• अप्रमादी (apramādī) - Arjuna, who is known for his alertness in battle. (not negligent, vigilant, careful)

• द्रौणिम् (drauṇim) - Drauṇi (son of Droṇa, i.e., Aśvatthāman)

• प्रयत्नात् (prayatnāt) - with effort, diligently, carefully

• इषुभिः (iṣubhiḥ) - with arrows

• ततक्ष (tatakṣa) - he pierced, he wounded, he fashioned

• छित्त्वा (chittvā) - having cut, having severed

• अश्वरश्मीन् (aśvaraśmīn) - horse reins

• तुरगान् (turagān) - horses

• अविध्यत् (avidhyat) - he pierced, he struck

• ते (te) - Referring to the horses. (they)

• तम् (tam) - Referring to Drauṇi (Aśvatthāman). (him)

• रणात् (raṇāt) - from the battle, from the fight

• ऊहुः (ūhuḥ) - they carried, bore, conveyed

• अतीव (atīva) - very, exceedingly, extremely

• दूरम् (dūram) - far, distant

Words meanings and morphology

तथा (tathā) - so, thus, in that manner

(indeclinable)

इति (iti) - thus, so (quotative particle)

(indeclinable)

च (ca) - and, also

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vac (to speak).

Root: vac (class 2)

अच्युतम् (acyutam) - Acyuta (Krishna)

(proper noun)

Accusative, masculine, singular of acyuta

acyuta - Acyuta (an epithet of Vishnu/Krishna, meaning 'the infallible' or 'unfallen')

अप्रमादी (apramādī) - Arjuna, who is known for his alertness in battle. (not negligent, vigilant, careful)

(adjective)

Nominative, masculine, singular of apramādin

apramādin - not negligent, vigilant, careful, alert

Derived from a (negation) + pramādin (negligent).

Compound type : nañ-tatpuruṣa (a+pramādin)

• a – not, un-, without
  indeclinable
• pramādin – negligent, careless, inadvertent
  adjective (masculine)
  Derived from pramāda.

द्रौणिम् (drauṇim) - Drauṇi (son of Droṇa, i.e., Aśvatthāman)

(proper noun)

Accusative, masculine, singular of drauṇi

drauṇi - Drauṇi (son of Droṇa, typically referring to Aśvatthāman)

Patronymic from Droṇa.

प्रयत्नात् (prayatnāt) - with effort, diligently, carefully

(noun)

Ablative, masculine, singular of prayatna

prayatna - effort, exertion, endeavour, diligence

Note: Used adverbially to mean 'with effort' or 'diligently'.

इषुभिः (iṣubhiḥ) - with arrows

(noun)

Instrumental, masculine, plural of iṣu

iṣu - arrow

ततक्ष (tatakṣa) - he pierced, he wounded, he fashioned

(verb)

3rd person , singular, active, perfect (lit) of takṣ

Perfect tense (lit) 3rd person singular of root takṣ.

Root: takṣ (class 1)

छित्त्वा (chittvā) - having cut, having severed

(indeclinable)

Absolutive (Gerund)

Absolutive form of root chid (to cut, cleave).

Root: chid (class 7)

अश्वरश्मीन् (aśvaraśmīn) - horse reins

(noun)

Accusative, masculine, plural of aśvaraśmi

aśvaraśmi - horse's rein, bridle

Compound type : ṣaṣṭhī-tatpuruṣa (aśva+raśmi)

• aśva – horse
  noun (masculine)
• raśmi – rein, cord, ray, beam
  noun (masculine)

तुरगान् (turagān) - horses

(noun)

Accusative, masculine, plural of turaga

turaga - horse (literally 'goer swiftly')

अविध्यत् (avidhyat) - he pierced, he struck

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyadh

Imperfect tense (laṅ) 3rd person singular of root vyadh.

Root: vyadh (class 4)

ते (te) - Referring to the horses. (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

तम् (tam) - Referring to Drauṇi (Aśvatthāman). (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

रणात् (raṇāt) - from the battle, from the fight

(noun)

Ablative, masculine, singular of raṇa

raṇa - battle, war, combat, fight

ऊहुः (ūhuḥ) - they carried, bore, conveyed

(verb)

3rd person , plural, active, perfect (lit) of vah

Perfect tense (lit) 3rd person plural of root vah.

Root: vah (class 1)

अतीव (atīva) - very, exceedingly, extremely

(indeclinable)

दूरम् (dūram) - far, distant

(adjective)

Accusative, neuter, singular of dūra

dūra - far, distant, remote

Note: Used adverbially to mean 'far away'.