महाभारतः mahābhārataḥ - book-8, chapter-12, verse-66

तैराहतौ सर्वमनुष्यमुख्यावसृक्क्षरन्तौ धनदेन्द्रकल्पौ ।
समाप्तविद्येन यथाभिभूतौ हतौ स्विदेतौ किमु मेनिरेऽन्ये ॥६६॥

66. tairāhatau sarvamanuṣyamukhyā;vasṛkkṣarantau dhanadendrakalpau ,
samāptavidyena yathābhibhūtau; hatau svidetau kimu menire'nye.

66. taiḥ āhatau sarvamanuṣyamukhyau
asṛj kṣarantau dhanadendrakalpau
samāptavidyena yathā abhibhūtau
hatau svit etau kimu menire anye

66. anye kimu menire taiḥ āhatau asṛj
kṣarantau sarvamanuṣyamukhyau
dhanadendrakalpau etau samāptavidyena
yathā abhibhūtau svit hatau

66. Struck by those (enemies), these two, the foremost among all men, resembling Kubera and Indra, and dripping blood, were indeed overcome as if by one with perfected knowledge (vidyā). Did others then think that they were killed?

Words meanings summery:

• तैः (taiḥ) - by them, with them

• आहतौ (āhatau) - struck, assailed

• सर्वमनुष्यमुख्यौ (sarvamanuṣyamukhyau) - the two foremost among all men

• असृज् (asṛj) - blood

• क्षरन्तौ (kṣarantau) - flowing, dripping (dual)

• धनदेन्द्रकल्पौ (dhanadendrakalpau) - resembling Kubera and Indra, like the god of wealth and Indra

• समाप्तविद्येन (samāptavidyena) - by one whose knowledge (vidyā) is complete/perfected

• यथा (yathā) - as, just as, in such a way

• अभिभूतौ (abhibhūtau) - overcome, subdued, vanquished (dual)

• हतौ (hatau) - killed, struck down (dual)

• स्वित् (svit) - perhaps, indeed, an interrogative particle

• एतौ (etau) - these two

• किमु (kimu) - what then?, an interrogative particle

• मेनिरे (menire) - they thought, they considered

• अन्ये (anye) - others

Words meanings and morphology

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

आहतौ (āhatau) - struck, assailed

(adjective)

Nominative, masculine, dual of āhata

āhata - struck, assailed, wounded

Past Passive Participle

Derived from root han (to strike, kill) with prefix ā.

Prefix: ā

Root: han (class 2)

सर्वमनुष्यमुख्यौ (sarvamanuṣyamukhyau) - the two foremost among all men

(adjective)

Nominative, masculine, dual of sarvamanuṣyamukhya

sarvamanuṣyamukhya - chief among all men, foremost of all humans

Compound type : tatpuruṣa (sarva+manuṣya+mukhya)

• sarva – all, every, whole
  pronoun
• manuṣya – man, human being, person
  noun (masculine)
• mukhya – chief, principal, foremost, main
  adjective (masculine)

असृज् (asṛj) - blood

(noun)

Nominative, neuter, singular of asṛj

asṛj - blood

क्षरन्तौ (kṣarantau) - flowing, dripping (dual)

(adjective)

Nominative, masculine, dual of kṣarant

kṣarant - flowing, dropping, leaking

Present Active Participle

Present participle of root kṣar (to flow).

Root: kṣar (class 1)

धनदेन्द्रकल्पौ (dhanadendrakalpau) - resembling Kubera and Indra, like the god of wealth and Indra

(adjective)

Nominative, masculine, dual of dhanadendrakalpa

dhanadendrakalpa - resembling Kubera (the god of wealth) and Indra (the king of gods)

Compound type : upamāna-pūrva-pada (dhanada+indra+kalpa)

• dhanada – giver of wealth, Kubera (god of wealth)
  proper noun (masculine)
• indra – Indra, king of the gods
  proper noun (masculine)
• kalpa – like, resembling, similar to
  adjective (masculine)

समाप्तविद्येन (samāptavidyena) - by one whose knowledge (vidyā) is complete/perfected

(adjective)

Instrumental, masculine, singular of samāptavidya

samāptavidya - one whose knowledge is complete/perfected

Compound type : bahuvrīhi (samāpta+vidyā)

• samāpta – completed, perfected, finished
  adjective
  Past Passive Participle
  Derived from root āp (to obtain) with prefixes sam and ā.
  Prefixes: sam+ā
  Root: āp (class 5)
• vidyā – knowledge, learning, science, wisdom
  noun (feminine)

यथा (yathā) - as, just as, in such a way

(indeclinable)

अभिभूतौ (abhibhūtau) - overcome, subdued, vanquished (dual)

(adjective)

Nominative, masculine, dual of abhibhūta

abhibhūta - overcome, subdued, defeated, overpowered

Past Passive Participle

Derived from root bhū (to be) with prefix abhi.

Prefix: abhi

Root: bhū (class 1)

हतौ (hatau) - killed, struck down (dual)

(adjective)

Nominative, masculine, dual of hata

hata - killed, struck, smitten, destroyed

Past Passive Participle

Derived from root han (to strike, kill).

Root: han (class 2)

स्वित् (svit) - perhaps, indeed, an interrogative particle

(indeclinable)

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etad

etad - this, these

किमु (kimu) - what then?, an interrogative particle

(indeclinable)

मेनिरे (menire) - they thought, they considered

(verb)

3rd person , plural, middle, perfect (lit) of man

Root: man (class 4)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different