महाभारतः mahābhārataḥ - book-6, chapter-73, verse-47

अथ शुश्राव तेजस्वी द्रोणः शस्त्रभृतां वरः ।
प्रमोहनास्त्रेण रणे मोहितानात्मजांस्तव ॥४७॥

47. atha śuśrāva tejasvī droṇaḥ śastrabhṛtāṁ varaḥ ,
pramohanāstreṇa raṇe mohitānātmajāṁstava.

47. atha śuśrāva tejasvī droṇaḥ śastrabhṛtām varaḥ
pramohanāstreṇa raṇe mohitān ātmajān tava

47. atha tejasvī śastrabhṛtām varaḥ droṇaḥ raṇe
pramohanāstreṇa mohitān tava ātmajān śuśrāva

47. Then, the brilliant Drona, the best among weapon-wielders, heard that your sons had been deluded in battle by the deluding weapon.

Words meanings summery:

• अथ (atha) - then, next, now, moreover

• शुश्राव (śuśrāva) - heard

• तेजस्वी (tejasvī) - brilliant, radiant, powerful, splendid

• द्रोणः (droṇaḥ) - Dronacharya, the preceptor (Drona)

• शस्त्रभृताम् (śastrabhṛtām) - of those who wield weapons, of warriors

• वरः (varaḥ) - best, excellent, foremost, boon

• प्रमोहनास्त्रेण (pramohanāstreṇa) - by the deluding weapon, by the weapon causing unconsciousness

• रणे (raṇe) - in battle, on the battlefield

• मोहितान् (mohitān) - deluded, bewildered, made unconscious

• आत्मजान् (ātmajān) - the sons of Dhritarashtra (Duryodhana and his brothers) (sons, born of oneself)

• तव (tava) - refers to Dhritarashtra, the listener of this narration (your, of you)

Words meanings and morphology

अथ (atha) - then, next, now, moreover

(indeclinable)

शुश्राव (śuśrāva) - heard

(verb)

3rd person , singular, active, perfect (liṭ) of śru

Root: śru (class 1)

तेजस्वी (tejasvī) - brilliant, radiant, powerful, splendid

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - brilliant, radiant, powerful, full of energy or splendor

Derived from 'tejas' (splendor, energy) with the possessive suffix '-vin'.

द्रोणः (droṇaḥ) - Dronacharya, the preceptor (Drona)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Drona (name of a preceptor); bucket; a measure

शस्त्रभृताम् (śastrabhṛtām) - of those who wield weapons, of warriors

(noun)

Genitive, masculine, plural of śastrabhṛt

śastrabhṛt - weapon-wielder, warrior, soldier

Agent Noun (kṛt)

Compound formed from 'śastra' (weapon) and 'bhṛt' (bearing, carrying, from root 'bhṛ').

Compound type : tatpurusha (śastra+bhṛt)

• śastra – weapon, missile, sword
  noun (neuter)
• bhṛt – bearing, carrying, maintaining, supporting
  adjective (masculine)
  Agent Noun (kṛt)
  Derived from the root 'bhṛ' (to bear, carry) with the suffix 'kvip'.
  Root: bhṛ (class 1)

वरः (varaḥ) - best, excellent, foremost, boon

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent; boon; bridegroom

प्रमोहनास्त्रेण (pramohanāstreṇa) - by the deluding weapon, by the weapon causing unconsciousness

(noun)

Instrumental, neuter, singular of pramohanāstra

pramohanāstra - deluding weapon, weapon causing unconsciousness

Compound type : karmadhāraya (pramohaṇa+astra)

• pramohaṇa – deluding, bewildering, causing unconsciousness
  adjective (neuter)
  Verbal noun/adjective
  Derived from the root 'muh' (to be bewildered) with prefix 'pra-' and suffix '-ana'.
  Prefix: pra
  Root: muh (class 4)
• astra – weapon, missile, dart
  noun (neuter)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

Root: raṇ (class 1)

मोहितान् (mohitān) - deluded, bewildered, made unconscious

(adjective)

Accusative, masculine, plural of mohita

mohita - deluded, bewildered, stupefied, made unconscious

Past Passive Participle

Derived from the root 'muh' (to be bewildered, faint) with the suffix '-kta'.

Root: muh (class 4)

आत्मजान् (ātmajān) - the sons of Dhritarashtra (Duryodhana and his brothers) (sons, born of oneself)

(noun)

Accusative, masculine, plural of ātmaja

ātmaja - son; daughter; born of oneself, self-born

Compound formed from 'ātman' and 'ja'.

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• ja – born, produced from, arising from
  adjective (masculine)
  Kṛt suffix
  Derived from the root 'jan' (to be born) with the suffix 'ḍa'.
  Root: jan (class 4)

तव (tava) - refers to Dhritarashtra, the listener of this narration (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you