महाभारतः mahābhārataḥ - book-6, chapter-73, verse-11

संप्राप्य मध्यं व्यूहस्य न भीः पाण्डवमाविशत् ।
यथा देवासुरे युद्धे महेन्द्रः प्राप्य दानवान् ॥११॥

11. saṁprāpya madhyaṁ vyūhasya na bhīḥ pāṇḍavamāviśat ,
yathā devāsure yuddhe mahendraḥ prāpya dānavān.

11. saṃprāpya madhyam vyūhasya na bhīḥ pāṇḍavam āviśat
yathā devāsure yuddhe mahendraḥ prāpya dānavān

11. vyūhasya madhyam saṃprāpya bhīḥ pāṇḍavam na āviśat,
yathā devāsure yuddhe mahendraḥ dānavān prāpya

11. Having reached the center of the battle formation, fear did not enter the Pāṇḍava (Arjuna), just as Mahendra (Indra) feels no fear when encountering the Dānavas in the war between the gods and demons.

Words meanings summery:

• संप्राप्य (saṁprāpya) - having obtained, having reached, having attained

• मध्यम् (madhyam) - middle, center

• व्यूहस्य (vyūhasya) - of the battle formation, of the arrangement

• न (na) - not, no

• भीः (bhīḥ) - fear, dread

• पाण्डवम् (pāṇḍavam) - Arjuna, as a son of Pāṇḍu (the son of Pāṇḍu)

• आविशत् (āviśat) - entered

• यथा (yathā) - just as, as, in the manner that

• देवासुरे (devāsure) - in the war between gods and demons

• युद्धे (yuddhe) - in the battle, in the war

• महेन्द्रः (mahendraḥ) - Indra (Mahendra, great Indra)

• प्राप्य (prāpya) - having reached, having obtained

• दानवान् (dānavān) - the Dānavas (demons)

Words meanings and morphology

संप्राप्य (saṁprāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (Gerund)

Derived from the root 'āp' (to obtain, reach) with prefixes 'sam' and 'pra'

Prefixes: sam+pra

Root: āp (class 5)

मध्यम् (madhyam) - middle, center

(noun)

Accusative, neuter, singular of madhya

madhya - middle, center, central

व्यूहस्य (vyūhasya) - of the battle formation, of the arrangement

(noun)

Genitive, masculine, singular of vyūha

vyūha - arrangement, disposition (especially of an army), battle formation

Prefixes: vi+uh

Root: ūh (class 1)

न (na) - not, no

(indeclinable)

भीः (bhīḥ) - fear, dread

(noun)

Nominative, feminine, singular of bhī

bhī - fear, dread, apprehension

Root: bhī (class 3)

पाण्डवम् (pāṇḍavam) - Arjuna, as a son of Pāṇḍu (the son of Pāṇḍu)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a son of Pāṇḍu (e.g., Arjuna)

Derived from Pāṇḍu + aṇ suffix

आविशत् (āviśat) - entered

(verb)

3rd person , singular, active, past imperfect (laṅ) of āviś

From the root 'viś' (to enter) with the prefix 'ā'

Prefix: ā

Root: viś (class 6)

यथा (yathā) - just as, as, in the manner that

(indeclinable)

देवासुरे (devāsure) - in the war between gods and demons

(adjective)

Locative, neuter, singular of devāsura

devāsura - pertaining to gods and demons, a conflict between gods and demons

Compound type : Dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)

युद्धे (yuddhe) - in the battle, in the war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle (used as noun)

From the root 'yudh' (to fight)

Root: yudh (class 4)

महेन्द्रः (mahendraḥ) - Indra (Mahendra, great Indra)

(proper noun)

Nominative, masculine, singular of mahendra

mahendra - Great Indra, a name of Indra

Compound type : Karmadhāraya (mahā+indra)

• mahat – great, large
  adjective
• indra – Indra, king of the gods
  proper noun (masculine)

प्राप्य (prāpya) - having reached, having obtained

(indeclinable)

Absolutive (Gerund)

Derived from the root 'āp' (to obtain, reach) with the prefix 'pra'

Prefix: pra

Root: āp (class 5)

दानवान् (dānavān) - the Dānavas (demons)

(noun)

Accusative, masculine, plural of dānava

dānava - a descendant of Danu, a class of demons, titan

Derived from Danu + aṇ suffix