महाभारतः mahābhārataḥ - book-6, chapter-73, verse-25

विशोकस्य वचः श्रुत्वा धृष्टद्युम्नोऽपि पार्षतः ।
प्रत्युवाच ततः सूतं रणमध्ये महाबलः ॥२५॥

25. viśokasya vacaḥ śrutvā dhṛṣṭadyumno'pi pārṣataḥ ,
pratyuvāca tataḥ sūtaṁ raṇamadhye mahābalaḥ.

25. viśokasya vacaḥ śrutvā dhṛṣṭadyumnaḥ api pārṣataḥ
prati-uvāca tataḥ sūtam raṇa-madhye mahā-balaḥ

25. viśokasya vacaḥ śrutvā,
mahā-balaḥ dhṛṣṭadyumnaḥ api pārṣataḥ tataḥ raṇa-madhye sūtam prati-uvāca.

25. Having heard the words of Viśoka, Dhṛṣṭadyumna, the powerful son of Pṛṣata, then replied to the charioteer amidst the battle.

Words meanings summery:

• विशोकस्य (viśokasya) - of Viśoka (name of Bhima's charioteer) (of Viśoka)

• वचः (vacaḥ) - words (words, speech)

• श्रुत्वा (śrutvā) - having heard (having heard, upon hearing)

• धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (the commander of the Pāṇḍava army) (Dhṛṣṭadyumna (a specific person))

• अपि (api) - also (emphasizing his participation or status) (also, even, too)

• पार्षतः (pārṣataḥ) - son of Pṛṣata (an epithet for Dhṛṣṭadyumna) (son of Pṛṣata, descendent of Pṛṣata)

• प्रति-उवाच (prati-uvāca) - replied (replied, spoke in return)

• ततः (tataḥ) - then (then, thence, afterwards)

• सूतम् (sūtam) - to the charioteer (Viśoka, who spoke earlier) (charioteer (accusative))

• रण-मध्ये (raṇa-madhye) - amidst the battle (in the midst of battle)

• महा-बलः (mahā-balaḥ) - the powerful one (very powerful, of great strength)

Words meanings and morphology

विशोकस्य (viśokasya) - of Viśoka (name of Bhima's charioteer) (of Viśoka)

(proper noun)

Genitive, masculine, singular of viśoka

viśoka - free from sorrow, name of Bhima's charioteer

वचः (vacaḥ) - words (words, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard (having heard, upon hearing)

(indeclinable)

Absolutive (gerund)

From root √śru (to hear) with -tvā suffix.

Root: śru (class 5)

धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna (the commander of the Pāṇḍava army) (Dhṛṣṭadyumna (a specific person))

(proper noun)

Nominative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - name of a son of Drupada, commander of the Pāṇḍava army

अपि (api) - also (emphasizing his participation or status) (also, even, too)

(indeclinable)

पार्षतः (pārṣataḥ) - son of Pṛṣata (an epithet for Dhṛṣṭadyumna) (son of Pṛṣata, descendent of Pṛṣata)

(proper noun)

Nominative, masculine, singular of pārṣata

pārṣata - descendant of Pṛṣata, son of Pṛṣata (Pṛṣata was Drupada's father or an ancestor of Drupada, making Dhṛṣṭadyumna Pārṣata)

Vṛddhi derivation from Pṛṣat, indicating offspring.

Note: Appositive to Dhṛṣṭadyumna.

प्रति-उवाच (prati-uvāca) - replied (replied, spoke in return)

(verb)

3rd person , singular, active, past perfect (liṭ) of prativāc

Perfect Active

From root √vac (to speak) with upasarga prati-. Perfect tense, 3rd person singular. Base 'uvāca' is the perfect form of 'vac'.

Prefix: prati

Root: vac (class 2)

Note: The 'u' in 'uvāca' is from the perfect stem, not a separate word.

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

From tad (that) with the -tas suffix.

सूतम् (sūtam) - to the charioteer (Viśoka, who spoke earlier) (charioteer (accusative))

(noun)

Accusative, masculine, singular of sūta

sūta - charioteer, bard

रण-मध्ये (raṇa-madhye) - amidst the battle (in the midst of battle)

(noun)

Locative, neuter, singular of raṇa-madhya

raṇa-madhya - midst of battle

Compound type : Tatpuruṣa (raṇa+madhya)

• raṇa – battle, war, conflict
  noun (masculine)
  From root √raṇ (to sound, to delight).
  Root: raṇ (class 1)
• madhya – middle, center, midst
  noun (neuter)

Note: Adverbial locative.

महा-बलः (mahā-balaḥ) - the powerful one (very powerful, of great strength)

(adjective)

Nominative, masculine, singular of mahā-bala

mahā-bala - great strength, very powerful

Compound type : Karmadhāraya (mahā+bala)

• mahā – great, large
  adjective (feminine)
  Feminine stem of mahat used in compounds.
• bala – strength, power, army
  noun (neuter)

Note: Qualifies Dhṛṣṭadyumna.