महाभारतः mahābhārataḥ - book-6, chapter-73, verse-37

अथोपगच्छच्छरविक्षताङ्गं पदातिनं क्रोधविषं वमन्तम् ।
आश्वासयन्पार्षतो भीमसेनं गदाहस्तं कालमिवान्तकाले ॥३७॥

37. athopagacchaccharavikṣatāṅgaṁ; padātinaṁ krodhaviṣaṁ vamantam ,
āśvāsayanpārṣato bhīmasenaṁ; gadāhastaṁ kālamivāntakāle.

37. atha upagacchan śaravikṣatāṅgam
padātinam krodhaviṣam vamantam
āśvāsayān pārṣataḥ bhīmasenam
gadāhastam kālam iva antakāle

37. atha pārṣataḥ śaravikṣatāṅgam
padātinam krodhaviṣam vamantam
gadāhastam antakāle kālam iva
bhīmasenam upagacchan āśvāsayān

37. Then Pārṣata (Dhṛṣṭadyumna), approaching Bhīmasena – the foot-soldier whose limbs were wounded by arrows, who was spewing the poison of wrath, and who, mace in hand, resembled Death (kāla) itself at the time of universal dissolution – began to console him.

Words meanings summery:

• अथ (atha) - Then, now, thereupon, furthermore.

• उपगच्छन् (upagacchan) - (Pārṣata) approaching. (Approaching, going near.)

• शरविक्षताङ्गम् (śaravikṣatāṅgam) - (Bhīmasena) whose limbs were wounded by arrows. (Whose limbs are wounded by arrows, having arrow-wounded limbs.)

• पदातिनम् (padātinam) - (Bhīmasena) the foot-soldier. (The foot-soldier, infantryman.)

• क्रोधविषम् (krodhaviṣam) - (Bhīmasena) emitting the poison of wrath. (The poison of wrath/anger.)

• वमन्तम् (vamantam) - (Bhīmasena) emitting (the poison of wrath). (Vomiting, emitting, spewing.)

• आश्वासयान् (āśvāsayān) - (Pārṣata) consoling. (Consoling, comforting, reassuring.)

• पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna, the son of Pṛṣata. (The son of Pṛṣata; Dhṛṣṭadyumna (son of Drupada, whose father was Pṛṣata).)

• भीमसेनम् (bhīmasenam) - Bhīmasena.

• गदाहस्तम् (gadāhastam) - (Bhīmasena) with a mace in hand. (With a mace in hand, mace-bearing.)

• कालम् (kālam) - Death (kāla) personified. (Time, death, the god of death (kāla).)

• इव (iva) - Like, as, as if, similar to.

• अन्तकाले (antakāle) - At the time of dissolution, at the time of the end/death.

Words meanings and morphology

अथ (atha) - Then, now, thereupon, furthermore.

(indeclinable)

उपगच्छन् (upagacchan) - (Pārṣata) approaching. (Approaching, going near.)

(adjective)

Nominative, masculine, singular of upa-gam

gam - To go, to move, to approach.

Present Active Participle (śatṛ).

Root 'gam' (Class 1) with prefix 'upa'. Nominative singular masculine form of the participle 'upagacchat'.

Prefix: upa

Root: gam (class 1)

शरविक्षताङ्गम् (śaravikṣatāṅgam) - (Bhīmasena) whose limbs were wounded by arrows. (Whose limbs are wounded by arrows, having arrow-wounded limbs.)

(adjective)

Accusative, masculine, singular of śaravikṣatāṅga

śaravikṣatāṅga - One whose body parts/limbs are wounded by arrows.

Compound type : bahuvrīhi (śara+vikṣata+aṅga)

• śara – Arrow.
  noun (masculine)
• vikṣata – Wounded, injured, broken, torn.
  adjective (neuter)
  Past Passive Participle
  From root 'kṣaṇ' (to injure, wound) with prefix 'vi'.
  Prefix: vi
  Root: kṣaṇ (class 1)
• aṅga – Limb, body, part, member.
  noun (neuter)

पदातिनम् (padātinam) - (Bhīmasena) the foot-soldier. (The foot-soldier, infantryman.)

(noun)

Accusative, masculine, singular of padātin

padātin - A foot-soldier, infantryman, one who goes on foot.

Derived from 'pada' (foot) with suffix 'āt'-'in'.

क्रोधविषम् (krodhaviṣam) - (Bhīmasena) emitting the poison of wrath. (The poison of wrath/anger.)

(noun)

Accusative, neuter, singular of krodhaviṣa

krodhaviṣa - The poison of anger or wrath.

Compound type : tatpuruṣa (krodha+viṣa)

• krodha – Anger, wrath, rage.
  noun (masculine)
  From root 'krudh' (to be angry).
  Root: krudh (class 4)
• viṣa – Poison, venom, any noxious substance.
  noun (neuter)

वमन्तम् (vamantam) - (Bhīmasena) emitting (the poison of wrath). (Vomiting, emitting, spewing.)

(adjective)

Accusative, masculine, singular of vam

vamat - Vomiting, emitting, discharging.

Present Active Participle (śatṛ).

Root 'vam' (Class 1). Accusative singular masculine form of the participle 'vamat'.

Root: vam (class 1)

आश्वासयान् (āśvāsayān) - (Pārṣata) consoling. (Consoling, comforting, reassuring.)

(adjective)

Nominative, masculine, singular of ā-śvas

śvāsaya - To console, to comfort, to reassure.

Present Active Participle (śatṛ, causative).

Causative form of root 'śvas' (to breathe, sigh) with prefix 'ā'. Nominative singular masculine form of the participle 'āśvāsayat'.

Prefix: ā

Root: śvas (class 2)

पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna, the son of Pṛṣata. (The son of Pṛṣata; Dhṛṣṭadyumna (son of Drupada, whose father was Pṛṣata).)

(proper noun)

Nominative, masculine, singular of pārṣata

pārṣata - A descendant of Pṛṣata; specifically, Dhṛṣṭadyumna, the commander of the Pāṇḍava army and son of Drupada.

Patronymic from Pṛṣata.

भीमसेनम् (bhīmasenam) - Bhīmasena.

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena, a prominent character in the Mahābhārata, one of the Pāṇḍava brothers, known for his immense strength and wrath.

गदाहस्तम् (gadāhastam) - (Bhīmasena) with a mace in hand. (With a mace in hand, mace-bearing.)

(adjective)

Accusative, masculine, singular of gadāhasta

gadāhasta - One who holds a mace in hand; mace-bearing.

Compound type : bahuvrīhi (gadā+hasta)

• gadā – Mace, club, bludgeon.
  noun (feminine)
• hasta – Hand, arm, trunk of an elephant.
  noun (masculine)

कालम् (kālam) - Death (kāla) personified. (Time, death, the god of death (kāla).)

(noun)

Accusative, masculine, singular of kāla

kāla - Time, period, season, destiny, death (personified as the god of death).

इव (iva) - Like, as, as if, similar to.

(indeclinable)

अन्तकाले (antakāle) - At the time of dissolution, at the time of the end/death.

(noun)

Locative, masculine, singular of antakāla

antakāla - The time of death, the end of time, the period of universal dissolution.

Compound type : tatpuruṣa (anta+kāla)

• anta – End, limit, boundary, death.
  noun (masculine)
• kāla – Time, period, season.
  noun (masculine)