महाभारतः mahābhārataḥ - book-6, chapter-73, verse-14

तेषां व्यवसितं ज्ञात्वा भीमसेनो जिघृक्षताम् ।
समस्तानां वधे राजन्मतिं चक्रे महामनाः ॥१४॥

14. teṣāṁ vyavasitaṁ jñātvā bhīmaseno jighṛkṣatām ,
samastānāṁ vadhe rājanmatiṁ cakre mahāmanāḥ.

14. teṣām vyavasitam jñātvā bhīmasenaḥ jighṛkṣatām
samastānām vadhe rājan matim cakre mahāmanāḥ

14. rājan,
teṣām jighṛkṣatām samastānām vyavasitam jñātvā,
mahāmanāḥ bhīmasenaḥ vadhe matim cakre.

14. O King, having understood the resolve of those who wished to capture him, the great-minded Bhimasena decided to kill all of them.

Words meanings summery:

• तेषाम् (teṣām) - of them

• व्यवसितम् (vyavasitam) - resolve, intention, determination

• ज्ञात्वा (jñātvā) - having known, having understood

• भीमसेनः (bhīmasenaḥ) - Bhimasena

• जिघृक्षताम् (jighṛkṣatām) - of those wishing to seize/capture

• समस्तानाम् (samastānām) - of all, of the assembled

• वधे (vadhe) - in the killing, for the destruction

• राजन् (rājan) - Addressing Dhṛtarāṣṭra. (O King)

• मतिम् (matim) - mind, intention, resolve

• चक्रे (cakre) - he made, he did

• महामनाः (mahāmanāḥ) - Refers to Bhimasena. (the great-minded one, magnanimous)

Words meanings and morphology

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

व्यवसितम् (vyavasitam) - resolve, intention, determination

(noun)

Accusative, neuter, singular of vyavasita

vyavasita - resolved, determined, settled, intention, resolve

Past Passive Participle

Derived from root 'so' with prefixes 'vi' and 'ava'

Prefixes: vi+ava

Root: so (class 4)

Note: Also functions as a past passive participle (resolved, determined). Here used as a noun.

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

absolutive

Derived from root 'jñā'

Root: jñā (class 9)

भीमसेनः (bhīmasenaḥ) - Bhimasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of a Pandava prince)

Compound type : tatpurusha (bhīma+sena)

• bhīma – terrible, formidable
  adjective
• sena – army, host
  noun (masculine)

जिघृक्षताम् (jighṛkṣatām) - of those wishing to seize/capture

(participle)

Genitive, masculine, plural of jighṛkṣat

jighṛkṣat - wishing to seize, desiring to capture

Desiderative Present Participle

Derived from root 'grah' (to seize) with desiderative suffix '-san' and present participle suffix '-śatṛ'

Root: grah (class 9)

Note: Functions as an adjective describing 'teṣām samastānām'.

समस्तानाम् (samastānām) - of all, of the assembled

(adjective)

Genitive, masculine, plural of samasta

samasta - all, whole, entire, collected, assembled

Past passive participle of 'as' with 'sam'

Prefix: sam

Root: as (class 2)

Note: Qualifies 'teṣām jighṛkṣatām'.

वधे (vadhe) - in the killing, for the destruction

(noun)

Locative, masculine, singular of vadha

vadha - killing, slaughter, destruction

Derived from root 'vadh'

Root: vadh (class 1)

Note: Implies "for the purpose of killing".

राजन् (rājan) - Addressing Dhṛtarāṣṭra. (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king

मतिम् (matim) - mind, intention, resolve

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, resolve

Derived from root 'man'

Root: man (class 4)

चक्रे (cakre) - he made, he did

(verb)

3rd person , singular, middle, past perfect (lit) of kṛ

Root: kṛ (class 8)

Note: Aorist (Perfect) form.

महामनाः (mahāmanāḥ) - Refers to Bhimasena. (the great-minded one, magnanimous)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, magnanimous, noble-hearted

Compound type : bahuvrihi (mahā+manas)

• mahā – great, large
  adjective
• manas – mind, intellect, spirit
  noun (neuter)

Note: Qualifies Bhimasena.