महाभारतः mahābhārataḥ - book-6, chapter-73, verse-43

ततो व्यमुह्यन्त रणे नृवीराः प्रमोहनास्त्राहतबुद्धिसत्त्वाः ।
प्रदुद्रुवुः कुरवश्चैव सर्वे सवाजिनागाः सरथाः समन्तात् ।
परीतकालानिव नष्टसंज्ञान्मोहोपेतांस्तव पुत्रान्निशम्य ॥४३॥

43. tato vyamuhyanta raṇe nṛvīrāḥ; pramohanāstrāhatabuddhisattvāḥ ,
pradudruvuḥ kuravaścaiva sarve; savājināgāḥ sarathāḥ samantāt ,
parītakālāniva naṣṭasaṁjñā;nmohopetāṁstava putrānniśamya.

43. tataḥ vyamuhyanta raṇe nṛvīrāḥ pramohanāstrāhatabuddhisattvāḥ
| pradudruvuḥ kuravaḥ ca eva
sarve savājināgāḥ sarathāḥ samantāt | parītakālān
iva naṣṭasaṃjñān mohopetān tava putrān niśamya

43. tataḥ raṇe nṛvīrāḥ pramohanāstrāhatabuddhisattvāḥ
vyamuhyanta ca eva sarve kuravaḥ savājināgāḥ sarathāḥ
samantāt pradudruvuḥ tava putrān naṣṭasaṃjñān
mohopetān parītakālān iva niśamya (te pradudruvuḥ)

43. Then, the human heroes (kṣatriyas) in battle became utterly bewildered, their intellects and vital energy (sattva) struck down by the bewildering weapon (pramohanāstra). And all the Kurus, along with their horses, elephants, and chariots, fled in all directions. Observing your sons thus overcome by delusion (moha), their consciousness (saṃjñā) lost, as if seized by the grip of death (kāla), they scattered.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• व्यमुह्यन्त (vyamuhyanta) - they became utterly bewildered (they became bewildered, they fainted, they were confused)

• रणे (raṇe) - in battle, on the battlefield

• नृवीराः (nṛvīrāḥ) - human heroes (kṣatriyas) (human heroes, valiant men)

• प्रमोहनास्त्राहतबुद्धिसत्त्वाः (pramohanāstrāhatabuddhisattvāḥ) - those whose intellect and vital energy are struck by the bewildering weapon

• प्रदुद्रुवुः (pradudruvuḥ) - they fled, they ran away

• कुरवः (kuravaḥ) - the Kurus, descendants of Kuru

• च (ca) - and, also, moreover

• एव (eva) - indeed, truly, only, just

• सर्वे (sarve) - all (the Kurus) (all, every)

• सवाजिनागाः (savājināgāḥ) - along with their horses and elephants (with horses and elephants)

• सरथाः (sarathāḥ) - with chariots

• समन्तात् (samantāt) - from all sides, all around, everywhere

• परीतकालान् (parītakālān) - as if seized by the grip of death (kāla) (seized by death, taken by time)

• इव (iva) - as if, like, resembling

• नष्टसंज्ञान् (naṣṭasaṁjñān) - whose consciousness is lost, unconscious

• मोहोपेतान् (mohopetān) - overcome by delusion (moha) (overcome by delusion, fallen into unconsciousness)

• तव (tava) - your, of you

• पुत्रान् (putrān) - your sons (sons, children)

• निशम्य (niśamya) - having seen, having observed, having perceived

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

व्यमुह्यन्त (vyamuhyanta) - they became utterly bewildered (they became bewildered, they fainted, they were confused)

(verb)

3rd person , plural, middle, imperfect (luṅ) of muh

Imperfect tense, Middle voice

3rd person plural, imperfect tense, middle voice of √muh with prefix vi-

Prefix: vi

Root: muh (class 4)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, neuter, singular of raṇa

raṇa - battle, combat, war

नृवीराः (nṛvīrāḥ) - human heroes (kṣatriyas) (human heroes, valiant men)

(noun)

Nominative, masculine, plural of nṛvīra

nṛvīra - human hero, valiant man

Compound of nṛ (man) and vīra (hero)

Compound type : tatpurusha (nṛ+vīra)

• nṛ – man, human being
  noun (masculine)
• vīra – hero, brave, valiant
  noun (masculine)

प्रमोहनास्त्राहतबुद्धिसत्त्वाः (pramohanāstrāhatabuddhisattvāḥ) - those whose intellect and vital energy are struck by the bewildering weapon

(adjective)

Nominative, masculine, plural of pramohanāstrāhatabuddhisattva

pramohanāstrāhatabuddhisattva - one whose intellect and vital energy are struck by the bewildering weapon

Compound formed from pramohanāstra (bewildering weapon), āhata (struck), buddhi (intellect), and sattva (vital energy)

Compound type : bahuvrihi (pramohanāstra+āhata+buddhi+sattva)

• pramohanāstra – bewildering weapon
  noun (neuter)
  Compound of pramohana (causing delusion) and astra (weapon)
• āhata – struck, hit, injured
  adjective (masculine)
  Past Passive Participle
  Formed from √han (to strike, kill) with prefix ā-
  Prefix: ā
  Root: han (class 2)
• buddhi – intellect, understanding, perception
  noun (feminine)
• sattva – essence, being, vital energy, goodness, courage
  noun (neuter)

प्रदुद्रुवुः (pradudruvuḥ) - they fled, they ran away

(verb)

3rd person , plural, active, perfect (lit) of dru

Perfect tense, Active voice

3rd person plural, perfect tense, active voice of √dru with prefix pra-

Prefix: pra

Root: dru (class 1)

कुरवः (kuravaḥ) - the Kurus, descendants of Kuru

(proper noun)

Nominative, masculine, plural of kuru

kuru - Kuru (name of an ancient king, his descendants, a tribe)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, truly, only, just

(indeclinable)

सर्वे (sarve) - all (the Kurus) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

सवाजिनागाः (savājināgāḥ) - along with their horses and elephants (with horses and elephants)

(adjective)

Nominative, masculine, plural of savājināga

savājināga - with horses and elephants

Bahuvrihi compound 'sa' (with) + 'vājin' (horse) + 'nāga' (elephant)

Compound type : bahuvrihi (sa+vājin+nāga)

• sa – with, together with
  prefix
• vājin – horse, swift
  noun (masculine)
• nāga – serpent, elephant
  noun (masculine)

सरथाः (sarathāḥ) - with chariots

(adjective)

Nominative, masculine, plural of saratha

saratha - with chariots

Bahuvrihi compound 'sa' (with) + 'ratha' (chariot)

Compound type : bahuvrihi (sa+ratha)

• sa – with, together with
  prefix
• ratha – chariot
  noun (masculine)

समन्तात् (samantāt) - from all sides, all around, everywhere

(indeclinable)

परीतकालान् (parītakālān) - as if seized by the grip of death (kāla) (seized by death, taken by time)

(adjective)

Accusative, masculine, plural of parītakāla

parītakāla - seized by death, approached by fate

Compound of parīta (surrounded, seized) and kāla (time, death)

Compound type : tatpurusha (parīta+kāla)

• parīta – surrounded, seized, encompassed
  adjective (masculine)
  Past Passive Participle
  Formed from √i (to go) with prefixes pari- and -ita
  Prefix: pari
  Root: i (class 2)
• kāla – time, death, fate
  noun (masculine)

इव (iva) - as if, like, resembling

(indeclinable)

नष्टसंज्ञान् (naṣṭasaṁjñān) - whose consciousness is lost, unconscious

(adjective)

Accusative, masculine, plural of naṣṭasaṃjñā

naṣṭasaṁjñā - whose consciousness is lost, unconscious

Bahuvrihi compound: naṣṭa (lost) + saṃjñā (consciousness)

Compound type : bahuvrihi (naṣṭa+saṃjñā)

• naṣṭa – lost, destroyed, perished
  adjective (masculine)
  Past Passive Participle
  Formed from √naś (to perish, to be lost)
  Root: naś (class 4)
• saṃjñā – consciousness, perception, understanding, name
  noun (feminine)

मोहोपेतान् (mohopetān) - overcome by delusion (moha) (overcome by delusion, fallen into unconsciousness)

(adjective)

Accusative, masculine, plural of mohopeta

mohopeta - overcome by delusion, fallen into unconsciousness

Compound of moha (delusion) and upeta (gone to, overcome by)

Compound type : tatpurusha (moha+upeta)

• moha – delusion, confusion, unconsciousness
  noun (masculine)
• upeta – gone to, approached, endowed with, overcome by
  adjective (masculine)
  Past Passive Participle
  Formed from √i (to go) with prefix upa-
  Prefix: upa
  Root: i (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

पुत्रान् (putrān) - your sons (sons, children)

(noun)

Accusative, masculine, plural of putra

putra - son, child

निशम्य (niśamya) - having seen, having observed, having perceived

(indeclinable)

Gerund (absolutive)

Formed from √śam (to observe, to see) with prefix ni- and -ya suffix

Prefix: ni

Root: śam (class 4)