महाभारतः mahābhārataḥ - book-6, chapter-48, verse-60

न तयोर्विवरं कश्चिद्रणे पश्यति भारत ।
धर्मे स्थितस्य हि यथा न कश्चिद्वृजिनं क्वचित् ॥६०॥

60. na tayorvivaraṁ kaścidraṇe paśyati bhārata ,
dharme sthitasya hi yathā na kaścidvṛjinaṁ kvacit.

60. na tayoḥ vivaram kaścit raṇe paśyati bhārata
dharme sthitasya hi yathā na kaścit vṛjinam kvacit

60. bhārata raṇe tayoḥ kaścit vivaram na paśyati hi yathā
dharme sthitasya kaścit kvacit vṛjinam na paśyati

60. O Bhārata! No one sees any flaw in those two in battle, just as no one, indeed, sees any sin anywhere in one who is established in (natural) law (dharma).

Words meanings summery:

• न (na) - not, no, nor

• तयोः (tayoḥ) - of them, of those two

• विवरम् (vivaram) - a weakness or defect in their fighting (flaw, defect, opening, hole)

• कश्चित् (kaścit) - no one (when combined with 'na') (someone, anyone, a certain person)

• रणे (raṇe) - in battle, in war, in conflict

• पश्यति (paśyati) - sees, beholds, perceives

• भारत (bhārata) - A vocative address, often to Dhritarashtra or Arjuna in the Mahabharata. (O descendant of Bharata)

• धर्मे (dharme) - in the intrinsic nature or constitutional order (in (natural) law, in duty, in righteousness)

• स्थितस्य (sthitasya) - of one who is firm in his adherence to dharma (of one who is situated, of one who is established, of one standing)

• हि (hi) - indeed, for, certainly, because

• यथा (yathā) - just as, as, in which way

• न (na) - not, no, nor

• कश्चित् (kaścit) - no one (when combined with 'na') (someone, anyone, a certain person)

• वृजिनम् (vṛjinam) - sin, fault, crookedness, evil

• क्वचित् (kvacit) - anywhere at all (anywhere, at some time, sometimes)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तयोः (tayoḥ) - of them, of those two

(pronoun)

Genitive, dual of tad

tad - that, those

विवरम् (vivaram) - a weakness or defect in their fighting (flaw, defect, opening, hole)

(noun)

Accusative, neuter, singular of vivara

vivara - opening, gap, hole, defect, flaw, weakness

कश्चित् (kaścit) - no one (when combined with 'na') (someone, anyone, a certain person)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person, anything

रणे (raṇe) - in battle, in war, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

पश्यति (paśyati) - sees, beholds, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

Present Active

Root 'dṛś', present stem 'paśya', 3rd person singular, active voice.

Root: dṛś (class 1)

भारत (bhārata) - A vocative address, often to Dhritarashtra or Arjuna in the Mahabharata. (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian

धर्मे (dharme) - in the intrinsic nature or constitutional order (in (natural) law, in duty, in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, intrinsic nature, virtue

Root: dhṛ (class 1)

स्थितस्य (sthitasya) - of one who is firm in his adherence to dharma (of one who is situated, of one who is established, of one standing)

(adjective)

Genitive, masculine, singular of sthita

sthita - stood, standing, situated, established, firm

Past Passive Participle

Derived from root 'sthā' (to stand, to be, to remain).

Root: sthā (class 1)

हि (hi) - indeed, for, certainly, because

(indeclinable)

यथा (yathā) - just as, as, in which way

(indeclinable)

न (na) - not, no, nor

(indeclinable)

कश्चित् (kaścit) - no one (when combined with 'na') (someone, anyone, a certain person)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person, anything

वृजिनम् (vṛjinam) - sin, fault, crookedness, evil

(noun)

Accusative, neuter, singular of vṛjina

vṛjina - crooked, false, sin, fault, crime, evil

क्वचित् (kvacit) - anywhere at all (anywhere, at some time, sometimes)

(indeclinable)