महाभारतः mahābhārataḥ - book-6, chapter-48, verse-48

अन्योन्यस्य हयान्विद्ध्वा ध्वजौ च सुमहाबलौ ।
रथेषां रथचक्रे च चिक्रीडतुररिंदमौ ॥४८॥

48. anyonyasya hayānviddhvā dhvajau ca sumahābalau ,
ratheṣāṁ rathacakre ca cikrīḍaturariṁdamau.

48. anyonyasya hayān viddhvā dhvajau ca sumahābalau
ratheṣām rathacakre ca cikrīḍatuḥ arindamau

48. sumahābalau arindamau anyonyasya hayān dhvajau
ca ratheṣām rathacakre ca viddhvā cikrīḍatuḥ

48. Having pierced each other's horses, banners, chariot poles, and chariot wheels, those two exceedingly powerful vanquishers of foes (Arjuna and Bhishma) engaged in a duel.

Words meanings summery:

• अन्योन्यस्य (anyonyasya) - of each other, mutual

• हयान् (hayān) - horses

• विद्ध्वा (viddhvā) - having pierced, having wounded

• ध्वजौ (dhvajau) - the two banners

• च (ca) - and

• सुमहाबलौ (sumahābalau) - the two exceedingly mighty ones, two very powerful ones

• रथेषाम् (ratheṣām) - of the chariot poles

• रथचक्रे (rathacakre) - the two chariot wheels

• च (ca) - and

• चिक्रीडतुः (cikrīḍatuḥ) - they two dueled, engaged in battle (they two played, they two fought (as if playing))

• अरिन्दमौ (arindamau) - the two vanquishers of foes, the two subduers of enemies

Words meanings and morphology

अन्योन्यस्य (anyonyasya) - of each other, mutual

(pronoun)

Genitive, masculine, singular of anyonya

anyonya - each other, mutual, reciprocal

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse

विद्ध्वा (viddhvā) - having pierced, having wounded

(indeclinable)

Absolutive (Gerund)

Derived from the root vyadh (to pierce, wound) with the suffix -tvā

Root: vyadh (class 4)

ध्वजौ (dhvajau) - the two banners

(noun)

Accusative, masculine, dual of dhvaja

dhvaja - banner, flag, standard

च (ca) - and

(indeclinable)

सुमहाबलौ (sumahābalau) - the two exceedingly mighty ones, two very powerful ones

(adjective)

Nominative, masculine, dual of sumahābala

sumahābala - of very great strength, exceedingly mighty

Compound of su (prefix for 'very, good') + mahā (great) + bala (strength)

Compound type : bahuvrihi (su+mahā+bala)

• su – good, well, very, exceedingly
  indeclinable
• mahā – great, mighty, large
  adjective (masculine)
• bala – strength, power, force
  noun (neuter)

Note: Adjective modifying 'arindamau'

रथेषाम् (ratheṣām) - of the chariot poles

(noun)

Genitive, feminine, plural of ratheṣā

ratheṣā - chariot pole, shaft of a chariot

Compound of ratha (chariot) and īṣā (pole); often forming 'ratheṣā' or 'rathaiṣā'

Compound type : tatpurusha (ratha+īṣā)

• ratha – chariot, car
  noun (masculine)
• īṣā – pole of a carriage, shaft
  noun (feminine)

रथचक्रे (rathacakre) - the two chariot wheels

(noun)

Accusative, neuter, dual of rathacakra

rathacakra - chariot wheel

Compound of ratha (chariot) and cakra (wheel)

Compound type : tatpurusha (ratha+cakra)

• ratha – chariot, car
  noun (masculine)
• cakra – wheel, disc
  noun (neuter)

च (ca) - and

(indeclinable)

चिक्रीडतुः (cikrīḍatuḥ) - they two dueled, engaged in battle (they two played, they two fought (as if playing))

(verb)

3rd person , dual, active, past perfect (liṭ) of krīḍ

Root: krīḍ (class 1)

अरिन्दमौ (arindamau) - the two vanquishers of foes, the two subduers of enemies

(adjective)

Nominative, masculine, dual of arindama

arindama - subduing enemies, vanquishing foes

Compound of ari (enemy) and dama (subduing, from root dam 'to subdue')

Compound type : upapada tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduer, tamer, controlling
  noun (masculine)
  Agent noun
  Derived from the root dam (to subdue, tame)
  Root: dam (class 4)

Note: Refers to Arjuna and Bhishma