महाभारतः mahābhārataḥ - book-3, chapter-157, verse-68

सेन्द्राशनिरिवेन्द्रेण विसृष्टा वातरंहसा ।
हत्वा रक्षः क्षितिं प्राप्य कृत्येव निपपात ह ॥६८॥

68. sendrāśanirivendreṇa visṛṣṭā vātaraṁhasā ,
hatvā rakṣaḥ kṣitiṁ prāpya kṛtyeva nipapāta ha.

68. sa-indra-aśaniḥ iva indreṇa visṛṣṭā vāta-raṃhasā
hatvā rakṣaḥ kṣitiṃ prāpya kṛtyā iva nipapāta ha

68. After the Rākṣasa (demon) had been slain, he (Hidimba), like Indra's thunderbolt, and like a magical demoness (kṛtyā) hurled by Indra with the speed of wind, fell down upon the earth.

Words meanings summery:

• स-इन्द्र-अशनिः (sa-indra-aśaniḥ) - Like a thunderbolt accompanied by Indra, referring to the powerful impact of the falling Rākṣasa. (with Indra's thunderbolt, like Indra's thunderbolt)

• इव (iva) - like, as, as if

• इन्द्रेण (indreṇa) - by Indra

• विसृष्टा (visṛṣṭā) - Hurled or created by Indra. (released, hurled, let loose, created)

• वात-रंहसा (vāta-raṁhasā) - with powerful, wind-like swiftness. (with the speed of wind)

• हत्वा (hatvā) - (Bhima) having slain (the Rākṣasa); or, in the sense of 'after the slaying of'. (having killed, having struck down)

• रक्षः (rakṣaḥ) - The Rākṣasa Hidimba, who is the subject of 'nipapāta' (fell) and the object of 'hatvā' (slain). (demon, Rākṣasa)

• क्षितिं (kṣitiṁ) - to the earth, ground

• प्राप्य (prāpya) - having fallen upon the earth. (having reached, having obtained, having fallen upon)

• कृत्या (kṛtyā) - A magical demoness or destructive entity (kṛtyā). (magical creation, demoness, an act, deed)

• इव (iva) - like, as, as if

• निपपात (nipapāta) - Fell dead. (fell down, descended)

• ह (ha) - Emphatic particle. (indeed, certainly (expletive))

Words meanings and morphology

स-इन्द्र-अशनिः (sa-indra-aśaniḥ) - Like a thunderbolt accompanied by Indra, referring to the powerful impact of the falling Rākṣasa. (with Indra's thunderbolt, like Indra's thunderbolt)

(adjective)

Nominative, masculine, singular of sa-indra-aśani

sa-indra-aśani - with Indra's thunderbolt, like Indra's thunderbolt

Compound type : Bahuvrīhi (sa+indra+aśani)

• sa – with, accompanied by
  indeclinable
• indra – Indra (a Vedic deity)
  proper noun (masculine)
• aśani – thunderbolt, lightning
  noun (masculine)

Note: This adjective describes the Rākṣasa as the subject of the sentence.

इव (iva) - like, as, as if

(indeclinable)

इन्द्रेण (indreṇa) - by Indra

(proper noun)

Instrumental, masculine, singular of indra

indra - Indra (a Vedic deity)

Note: Agent of the action 'visṛṣṭā'.

विसृष्टा (visṛṣṭā) - Hurled or created by Indra. (released, hurled, let loose, created)

(adjective)

Nominative, feminine, singular of visṛṣṭa

visṛṣṭa - released, hurled, let loose, created

Past Passive Participle

Derived from root sṛj (to create, release) with prefix vi-.

Prefix: vi

Root: sṛj (class 6)

Note: Past Passive Participle, agreeing with 'kṛtyā'.

वात-रंहसा (vāta-raṁhasā) - with powerful, wind-like swiftness. (with the speed of wind)

(noun)

Instrumental, neuter, singular of vāta-raṃhas

vāta-raṁhas - wind-speed, swiftness of wind

Compound type : Tatpuruṣa (vāta+raṃhas)

• vāta – wind
  noun (masculine)
• raṃhas – speed, swiftness, force
  noun (neuter)

Note: Describes the manner of being hurled.

हत्वा (hatvā) - (Bhima) having slain (the Rākṣasa); or, in the sense of 'after the slaying of'. (having killed, having struck down)

(indeclinable)

Absolutive (gerund)

Derived from root han.

Root: han (class 2)

रक्षः (rakṣaḥ) - The Rākṣasa Hidimba, who is the subject of 'nipapāta' (fell) and the object of 'hatvā' (slain). (demon, Rākṣasa)

(noun)

Accusative, neuter, singular of rakṣas

rakṣas - demon, Rākṣasa (a class of mythological beings)

Note: Grammatically, it's the object of 'hatvā'. Semantically and contextually, it's the subject of 'nipapāta'.

क्षितिं (kṣitiṁ) - to the earth, ground

(noun)

Accusative, feminine, singular of kṣiti

kṣiti - earth, ground, abode

Root: kṣi (class 1)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having fallen upon the earth. (having reached, having obtained, having fallen upon)

(indeclinable)

Absolutive (gerund)

Derived from root āp with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Its subject ('rakṣaḥ') is the same as the main verb 'nipapāta'.

कृत्या (kṛtyā) - A magical demoness or destructive entity (kṛtyā). (magical creation, demoness, an act, deed)

(noun)

Nominative, feminine, singular of kṛtyā

kṛtyā - magical creation, demoness, an act, deed

Root: kṛ (class 8)

Note: Part of a simile.

इव (iva) - like, as, as if

(indeclinable)

निपपात (nipapāta) - Fell dead. (fell down, descended)

(verb)

3rd person , singular, active, perfect (Lit) of pat

Perfect active

Perfect active 3rd person singular from root pat with prefix ni-.

Prefix: ni

Root: pat (class 1)

Note: Its subject is 'rakṣaḥ'.

ह (ha) - Emphatic particle. (indeed, certainly (expletive))

(indeclinable)