महाभारतः mahābhārataḥ - book-3, chapter-157, verse-36

मोदयन्सर्वभूतानि गन्धमादनसंभवः ।
सर्वगन्धवहस्तत्र मारुतः सुसुखो ववौ ॥३६॥

36. modayansarvabhūtāni gandhamādanasaṁbhavaḥ ,
sarvagandhavahastatra mārutaḥ susukho vavau.

36. modayan sarvabhūtāni gandhamādanasaṃbhavaḥ
sarvagandhavahaḥ tatra mārutaḥ susukhaḥ vavau

36. There, the extremely pleasant wind, originating from the Gandhamādana mountain and carrying all fragrances, blew, delighting all beings.

Words meanings summery:

• मोदयन् (modayan) - gladdening, delighting

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• गन्धमादनसंभवः (gandhamādanasaṁbhavaḥ) - originating from Gandhamādana (mountain)

• सर्वगन्धवहः (sarvagandhavahaḥ) - carrying all fragrances

• तत्र (tatra) - there, in that place

• मारुतः (mārutaḥ) - the wind, Marut (deity)

• सुसुखः (susukhaḥ) - very pleasant, extremely comfortable, very happy

• ववौ (vavau) - blew

Words meanings and morphology

मोदयन् (modayan) - gladdening, delighting

(adjective)

Nominative, masculine, singular of modayat

modayat - gladdening, delighting, causing joy

Present Active Participle (Causative)

From the causative stem of √mud (to rejoice, be glad) + śatṛ (present active participle suffix)

Root: mud (class 1)

Note: Qualifies 'mārutaḥ'.

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything that has come into existence

Compound of 'sarva' (all) and 'bhūta' (being, creature)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, exist)
  Root: bhū (class 1)

Note: Object of 'modayan'.

गन्धमादनसंभवः (gandhamādanasaṁbhavaḥ) - originating from Gandhamādana (mountain)

(adjective)

Nominative, masculine, singular of gandhamādanasaṃbhava

gandhamādanasaṁbhava - originating from Gandhamādana (a mythical mountain)

Compound of 'Gandhamādana' (proper noun) and 'saṃbhava' (originating, born from)

Compound type : tatpurusha (gandhamādana+saṃbhava)

• gandhamādana – Gandhamādana (name of a mountain)
  proper noun (masculine)
• saṃbhava – originating, arising, birth, source
  adjective (masculine)
  From sam-√bhū (to be, to be born, to arise)
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies 'mārutaḥ'.

सर्वगन्धवहः (sarvagandhavahaḥ) - carrying all fragrances

(adjective)

Nominative, masculine, singular of sarvagandhavaha

sarvagandhavaha - carrying all fragrances, conveying all smells

Compound of 'sarva' (all), 'gandha' (fragrance), and 'vaha' (carrying)

Compound type : tatpurusha (sarva+gandha+vaha)

• sarva – all, every, whole
  pronoun (masculine)
• gandha – fragrance, smell, odor
  noun (masculine)
• vaha – carrying, bearing, conveying
  adjective (masculine)
  From √vah (to carry, bear)
  Root: vah (class 1)

Note: Qualifies 'mārutaḥ'.

तत्र (tatra) - there, in that place

(indeclinable)

Derived from 'tad' (that) + 'tral' suffix for location

Note: Adverb of place.

मारुतः (mārutaḥ) - the wind, Marut (deity)

(noun)

Nominative, masculine, singular of māruta

māruta - wind, air; son of Marut, a Marut (wind deity)

Derived from 'marut' (wind deity)

Note: Subject of the verb 'vavau'.

सुसुखः (susukhaḥ) - very pleasant, extremely comfortable, very happy

(adjective)

Nominative, masculine, singular of susukha

susukha - very pleasant, extremely comfortable, very happy

Compound of 'su-' (intensifying prefix, very, good) and 'sukha' (pleasant, happy)

Compound type : pra-ādi-samāsa (su+sukha)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating excellence or intensity
• sukha – happiness, joy, pleasure, comfortable, pleasant
  adjective (masculine)

Note: Qualifies 'mārutaḥ'.

ववौ (vavau) - blew

(verb)

3rd person , singular, active, perfect (liṭ) of √vā

Perfect Tense (Liṭ)

Third person singular, active voice, perfect tense of the root √vā

Root: vā (class 2)