महाभारतः mahābhārataḥ - book-3, chapter-157, verse-24

एवं प्रणिहितं भीम चिरात्प्रभृति मे मनः ।
द्रष्टुमिच्छामि शैलाग्रं त्वद्बाहुबलमाश्रिता ॥२४॥

24. evaṁ praṇihitaṁ bhīma cirātprabhṛti me manaḥ ,
draṣṭumicchāmi śailāgraṁ tvadbāhubalamāśritā.

24. evam praṇihitam bhīma cirātprabhṛti me manaḥ
draṣṭum icchāmi śailāgram tvadbāhubalam āśritā

24. O Bhīma, my mind has been fixed on this for a long time. Relying on the strength of your arms, I wish to see the mountain peak.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• प्रणिहितम् (praṇihitam) - placed, directed, fixed, attentive

• भीम (bhīma) - O Bhīma (name of a Pāṇḍava hero) (O Bhīma, fearful)

• चिरात्प्रभृति (cirātprabhṛti) - for a long time, since a long time ago

• मे (me) - my, to me

• मनः (manaḥ) - mind, thought, intention

• द्रष्टुम् (draṣṭum) - to see, to perceive

• इच्छामि (icchāmi) - I wish, I desire

• शैलाग्रम् (śailāgram) - mountain peak

• त्वद्बाहुबलम् (tvadbāhubalam) - the strength of your arms

• आश्रिता (āśritā) - resorting to, dependent on (referring to the female speaker, Draupadī) (resorting to, dependent on, having taken refuge in (feminine))

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

प्रणिहितम् (praṇihitam) - placed, directed, fixed, attentive

(adjective)

Nominative, neuter, singular of praṇihita

praṇihita - placed, directed, fixed, applied, attentive, devoted

Past Passive Participle

Derived from √dhā (to place) with upasargas pra- and ni-.

Prefixes: pra+ni

Root: dhā (class 3)

Note: Agrees with manaḥ.

भीम (bhīma) - O Bhīma (name of a Pāṇḍava hero) (O Bhīma, fearful)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - Bhīma (name of a Pāṇḍava); fearful, terrible

चिरात्प्रभृति (cirātprabhṛti) - for a long time, since a long time ago

(indeclinable)

Compound of cirāt (from cira, long time) and prabhṛti (beginning from, since).

Compound type : tatpuruṣa (cirāt+prabhṛti)

• cirāt – from a long time, for a long time
  indeclinable
  Ablative of cira, meaning 'long time'. Used adverbially.
• prabhṛti – beginning from, since, onwards
  indeclinable
  Derived from pra-√bhṛ (to bear, carry forth).
  Prefix: pra
  Root: bhṛ (class 3)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of the genitive.

मनः (manaḥ) - mind, thought, intention

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, intention

द्रष्टुम् (draṣṭum) - to see, to perceive

(indeclinable)

Infinitive

Infinitive form of the root dṛś.

Root: dṛś (class 1)

Note: Infinitive often functions as an indeclinable.

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

शैलाग्रम् (śailāgram) - mountain peak

(noun)

Accusative, neuter, singular of śailāgra

śailāgra - mountain peak, summit

Compound of śaila (mountain) and agra (top, peak).

Compound type : tatpuruṣa (śaila+agra)

• śaila – mountain, rock
  noun (masculine)
• agra – top, peak, front, tip
  noun (neuter)

त्वद्बाहुबलम् (tvadbāhubalam) - the strength of your arms

(noun)

Accusative, neuter, singular of tvadbāhubala

tvadbāhubala - the strength of your arms

Compound of tvad (your) and bāhubala (arm strength).

Compound type : tatpuruṣa (tvad+bāhubala)

• tvad – your (stem for 'you' in compounds)
  pronoun
  Stem of 'you' (tvam) used in compounds, often for possessive meaning.
• bāhubala – arm strength, valor
  noun (neuter)
  Compound of bāhu (arm) and bala (strength).

Note: `tvad` in `tvadbāhu` is due to internal sandhi in the compound.

आश्रिता (āśritā) - resorting to, dependent on (referring to the female speaker, Draupadī) (resorting to, dependent on, having taken refuge in (feminine))

(adjective)

Nominative, feminine, singular of āśrita

āśrita - resorted to, taken refuge in, dependent on, supported by

Past Passive Participle

Derived from √śri (to resort to, lean on) with upasarga ā-.

Prefix: ā

Root: śri (class 1)

Note: Refers to the implied speaker (Draupadī).