महाभारतः mahābhārataḥ - book-3, chapter-157, verse-32

न ग्लानिर्न च कातर्यं न वैक्लव्यं न मत्सरः ।
कदाचिज्जुषते पार्थमात्मजं मातरिश्वनः ॥३२॥

32. na glānirna ca kātaryaṁ na vaiklavyaṁ na matsaraḥ ,
kadācijjuṣate pārthamātmajaṁ mātariśvanaḥ.

32. na glāniḥ na ca kātaryam na vaiklavyam na matsaraḥ
| kadācit juṣate pārtham ātmajam mātariśvanaḥ

32. Neither fatigue, nor cowardice, nor agitation, nor envy ever afflicts Arjuna, the son of Mātariśvan (Vāyu).

Words meanings summery:

• न (na) - not, nor

• ग्लानिः (glāniḥ) - weariness, fatigue, exhaustion

• न (na) - not, nor

• च (ca) - nor (in conjunction with 'na') (and, also)

• कातर्यम् (kātaryam) - cowardice, timidity, fearfulness

• न (na) - not, nor

• वैक्लव्यम् (vaiklavyam) - agitation, distress, perturbation

• न (na) - not, nor

• मत्सरः (matsaraḥ) - envy, jealousy, malice

• कदाचित् (kadācit) - ever (in context with negation) (sometimes, ever, at any time)

• जुषते (juṣate) - afflicts (enjoys, serves, indulges, afflicts)

• पार्थम् (pārtham) - Arjuna (Arjuna, son of Pṛthā)

• आत्मजम् (ātmajam) - son (son, born from oneself)

• मातरिश्वनः (mātariśvanaḥ) - of Mātariśvan (Vāyu, the wind god)

Words meanings and morphology

न (na) - not, nor

(indeclinable)

ग्लानिः (glāniḥ) - weariness, fatigue, exhaustion

(noun)

Nominative, feminine, singular of glāni

glāni - weariness, fatigue, exhaustion, languor, depression, decline

From root √glai (to be weary)

Root: √glai (class 1)

न (na) - not, nor

(indeclinable)

च (ca) - nor (in conjunction with 'na') (and, also)

(indeclinable)

कातर्यम् (kātaryam) - cowardice, timidity, fearfulness

(noun)

Nominative, neuter, singular of kātarya

kātarya - cowardice, timidity, fearfulness, distress, helplessness

Abstract noun from kātara

न (na) - not, nor

(indeclinable)

वैक्लव्यम् (vaiklavyam) - agitation, distress, perturbation

(noun)

Nominative, neuter, singular of vaiklavya

vaiklavya - agitation, distress, perturbation, perplexity, embarrassment, confusion

Abstract noun from viklava

न (na) - not, nor

(indeclinable)

मत्सरः (matsaraḥ) - envy, jealousy, malice

(noun)

Nominative, masculine, singular of matsara

matsara - envy, jealousy, malice, hatred, selfishness, anger, avarice

From root √mad (to rejoice, be intoxicated) + saras (desire)

Root: √mad (class 1)

कदाचित् (kadācit) - ever (in context with negation) (sometimes, ever, at any time)

(indeclinable)

From kadā (when) + cit (indefinite particle)

जुषते (juṣate) - afflicts (enjoys, serves, indulges, afflicts)

(verb)

3rd person , singular, middle, present (laṭ) of √juṣ

Present Middle

3rd person singular Present Middle Indicative

Root: √juṣ (class 1)

पार्थम् (pārtham) - Arjuna (Arjuna, son of Pṛthā)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna, Yudhiṣṭhira, Bhīma

Derived from Pṛthā

आत्मजम् (ātmajam) - son (son, born from oneself)

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, daughter, born from oneself, produced from oneself

`ātman` + √jan (to be born)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, essence, ego (ātman)
  noun (masculine)
• ja – born, produced from
  adjective
  From root √jan (to be born)
  Root: √jan (class 4)

Note: In apposition to Pārtham.

मातरिश्वनः (mātariśvanaḥ) - of Mātariśvan (Vāyu, the wind god)

(proper noun)

Genitive, masculine, singular of mātariśvan

mātariśvan - the wind, the wind god Vāyu

Lit. 'growing in the mother (space)'