महाभारतः mahābhārataḥ - book-3, chapter-12, verse-27

हृतराज्यो वने वासं वस्तुं कृतमतिस्ततः ।
वनमभ्यागतो घोरमिदं तव परिग्रहम् ॥२७॥

27. hṛtarājyo vane vāsaṁ vastuṁ kṛtamatistataḥ ,
vanamabhyāgato ghoramidaṁ tava parigraham.

27. hṛtarājyaḥ vane vāsam vastum kṛtamatiḥ tataḥ
vanam abhyāgataḥ ghoram idam tava parigraham

27. Having been deprived of my kingdom, I resolved to reside in the forest (vana). Therefore, I have come to this terrible forest (vana), which is under your dominion.

Words meanings summery:

• हृतराज्यः (hṛtarājyaḥ) - having been deprived of my kingdom (one whose kingdom has been taken away, deprived of kingdom)

• वने (vane) - in the forest (vana) (in the forest, in a grove)

• वासम् (vāsam) - residence (dwelling, residence, living)

• वस्तुम् (vastum) - to reside (to dwell, to reside)

• कृतमतिः (kṛtamatiḥ) - having resolved (one who has made up his mind, resolute)

• ततः (tataḥ) - therefore (then, therefore, therefrom)

• वनम् (vanam) - (this) forest (vana) (forest, wood)

• अभ्यागतः (abhyāgataḥ) - having come (approached, arrived, come near)

• घोरम् (ghoram) - terrible (terrible, dreadful, awful)

• इदम् (idam) - this (terrible forest) (this)

• तव (tava) - your (your, of you)

• परिग्रहम् (parigraham) - dominion (possession, dominion, acceptance)

Words meanings and morphology

हृतराज्यः (hṛtarājyaḥ) - having been deprived of my kingdom (one whose kingdom has been taken away, deprived of kingdom)

(adjective)

Nominative, masculine, singular of hṛtarājya

hṛtarājya - one whose kingdom is taken away

Compound type : bahuvrihi (hṛta+rājya)

• hṛta – taken, seized, carried off
  adjective (masculine)
  Past Passive Participle
  Derived from root hṛ (to seize, take) with suffix -ta
  Root: hṛ (class 1)
• rājya – kingdom, sovereignty
  noun (neuter)
  Root: rāj (class 1)

Note: Qualifies the implied 'I' (Yudhishthira).

वने (vane) - in the forest (vana) (in the forest, in a grove)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove (vana)

वासम् (vāsam) - residence (dwelling, residence, living)

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, abode

Derived from root vas (to dwell)

Root: vas (class 1)

Note: Object of 'vastum'.

वस्तुम् (vastum) - to reside (to dwell, to reside)

(indeclinable)

infinitive

Infinitive of root vas (to dwell) with suffix -tum

Root: vas (class 1)

Note: Purpose clause for 'kṛtamatiḥ'.

कृतमतिः (kṛtamatiḥ) - having resolved (one who has made up his mind, resolute)

(adjective)

Nominative, masculine, singular of kṛtamati

kṛtamati - one whose mind is made up, resolved

Compound type : bahuvrihi (kṛta+mati)

• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make) with suffix -ta
  Root: kṛ (class 8)
• mati – mind, thought, intention, resolution
  noun (feminine)
  Root: man (class 4)

Note: Qualifies the implied 'I' (Yudhishthira).

ततः (tataḥ) - therefore (then, therefore, therefrom)

(indeclinable)

Note: Indicates consequence.

वनम् (vanam) - (this) forest (vana) (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove (vana)

Note: Object of 'abhyāgataḥ'.

अभ्यागतः (abhyāgataḥ) - having come (approached, arrived, come near)

(adjective)

Nominative, masculine, singular of abhyāgata

abhyāgata - approached, arrived, come near

Past Passive Participle

Derived from root gam (to go) with prefixes abhi and ā, and suffix -ta

Prefixes: abhi+ā

Root: gam (class 1)

Note: Qualifies the implied 'I' (Yudhishthira).

घोरम् (ghoram) - terrible (terrible, dreadful, awful)

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, awful

Note: Agrees with 'idam' and 'vanam'.

इदम् (idam) - this (terrible forest) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'ghoram' and 'vanam'.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you (singular)

Note: Refers to Kirmīra.

परिग्रहम् (parigraham) - dominion (possession, dominion, acceptance)

(noun)

Accusative, masculine, singular of parigraha

parigraha - possession, dominion, acceptance, retention

Derived from root grah (to seize) with prefix pari

Prefix: pari

Root: grah (class 9)

Note: It is the object referring to the forest as 'your dominion'.