महाभारतः mahābhārataḥ - book-3, chapter-12, verse-19

अथ तां राक्षसीं मायामुत्थितां घोरदर्शनाम् ।
रक्षोघ्नैर्विविधैर्मन्त्रैर्धौम्यः सम्यक्प्रयोजितैः ।
पश्यतां पाण्डुपुत्राणां नाशयामास वीर्यवान् ॥१९॥

19. atha tāṁ rākṣasīṁ māyāmutthitāṁ ghoradarśanām ,
rakṣoghnairvividhairmantrairdhaumyaḥ samyakprayojitaiḥ ,
paśyatāṁ pāṇḍuputrāṇāṁ nāśayāmāsa vīryavān.

19. atha tām rākṣasīm māyām utthitām
ghoradarśanām rakṣoghnaiḥ vividhaiḥ
mantraiḥ dhaumyaḥ samyakprayojitaiḥ
paśyatām pāṇḍuputrāṇām nāśayāmāsa vīryavān

19. Then, the powerful Dhaumya, with various demon-slaying incantations (mantra) properly applied, destroyed that terrifying-looking demonic illusion (māyā) which had manifested, while the sons of Pāṇḍu watched.

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• ताम् (tām) - that (illusion) (that, her (feminine singular accusative))

• राक्षसीम् (rākṣasīm) - demonic (demonic, belonging to demons (rākṣasas))

• मायाम् (māyām) - demonic illusion (māyā) (illusion (māyā), magic, deception, artifice, creative power)

• उत्थिताम् (utthitām) - which had manifested (arisen, manifested, stood up, produced)

• घोरदर्शनाम् (ghoradarśanām) - terrifying-looking (of terrifying appearance, frightful to behold)

• रक्षोघ्नैः (rakṣoghnaiḥ) - demon-slaying (demon-slaying, destroying demons (rākṣasas))

• विविधैः (vividhaiḥ) - various (various, manifold, diverse)

• मन्त्रैः (mantraiḥ) - by means of incantations (mantra) (by means of mantras (mantra), sacred incantations, Vedic hymns)

• धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya (name of a sage))

• सम्यक्प्रयोजितैः (samyakprayojitaiḥ) - properly applied (properly applied, correctly employed)

• पश्यताम् (paśyatām) - while (they were) watching (of those seeing, while seeing)

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu (of the sons of Pāṇḍu, of the Pāṇḍavas)

• नाशयामास (nāśayāmāsa) - he destroyed (he destroyed, caused to perish)

• वीर्यवान् (vīryavān) - powerful (powerful, valiant, heroic, strong)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

ताम् (tām) - that (illusion) (that, her (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, he, she, it

Note: Qualifies māyām.

राक्षसीम् (rākṣasīm) - demonic (demonic, belonging to demons (rākṣasas))

(adjective)

Accusative, feminine, singular of rākṣasī

rākṣasī - female demon (rākṣasī), demonic (feminine adjective)

Derived from rākṣasa (demon, monstrous)

Note: Qualifies māyām.

मायाम् (māyām) - demonic illusion (māyā) (illusion (māyā), magic, deception, artifice, creative power)

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, deception, artifice, creative power, unreality, delusion

उत्थिताम् (utthitām) - which had manifested (arisen, manifested, stood up, produced)

(adjective)

Accusative, feminine, singular of utthita

utthita - arisen, manifested, stood up, produced, prepared

Past Passive Participle

From ut-sthā (to stand up, arise)

Prefix: ut

Root: sthā (class 1)

Note: Qualifies māyām.

घोरदर्शनाम् (ghoradarśanām) - terrifying-looking (of terrifying appearance, frightful to behold)

(adjective)

Accusative, feminine, singular of ghoradarśana

ghoradarśana - of terrifying appearance, frightful to behold, horrible sight

Compound of ghora (terrible) and darśana (appearance, sight)

Compound type : Bahuvrīhi (ghora+darśana)

• ghora – terrible, dreadful, formidable, awful
  adjective (masculine)
• darśana – seeing, sight, appearance, view, doctrine
  noun (neuter)
  From root dṛś (to see) + suffix -ana
  Root: dṛś (class 1)

रक्षोघ्नैः (rakṣoghnaiḥ) - demon-slaying (demon-slaying, destroying demons (rākṣasas))

(adjective)

Instrumental, masculine, plural of rakṣoghna

rakṣoghna - demon-destroying, killer of Rākṣasas

Compound of rakṣas (demon) + ghna (killing, destroying)

Compound type : Tatpuruṣa (rakṣas+ghna)

• rakṣas – demon, evil spirit, monster
  noun (neuter)
  Root: rakṣ (class 1)
• ghna – killing, destroying (used in compounds)
  adjective (masculine)
  Derived from root han
  Agent noun suffix -na from root han
  Root: han (class 2)

Note: Qualifies mantraiḥ.

विविधैः (vividhaiḥ) - various (various, manifold, diverse)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, manifold, diverse, of different kinds

Note: Qualifies mantraiḥ.

मन्त्रैः (mantraiḥ) - by means of incantations (mantra) (by means of mantras (mantra), sacred incantations, Vedic hymns)

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred incantation, prayer, Vedic hymn, counsel, plan, sacred formula

From root man (to think) + suffix -tra

Root: man (class 4)

Note: Instrument of action for nāśayāmāsa.

धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya (name of a sage))

(proper noun)

Nominative, masculine, singular of dhaumya

dhaumya - name of a sage, priest of the Pāṇḍavas

Patronymic, descendant of Dhūma

Note: Subject of nāśayāmāsa.

सम्यक्प्रयोजितैः (samyakprayojitaiḥ) - properly applied (properly applied, correctly employed)

(adjective)

Instrumental, masculine, plural of samyakprayojita

samyakprayojita - properly applied, correctly employed, well-used

Past Passive Participle

Compound samyak (properly) + prayojita (applied, employed). Prayojita from pra-yuj (to apply, use).

Compound type : Avyayībhāva (samyak+prayojita)

• samyak – properly, correctly, completely, entirely
  indeclinable
  From sam-añc (to go together, to be united)
  Prefix: sam
  Root: añc (class 1)
• prayojita – applied, employed, caused, prompted, used
  adjective (masculine)
  Past Passive Participle (Causative)
  From causative of pra-yuj (to apply, use)
  Prefix: pra
  Root: yuj (class 7)

पश्यताम् (paśyatām) - while (they were) watching (of those seeing, while seeing)

(adjective)

Genitive, masculine, plural of paśyat

paśyat - seeing, looking, watching, perceiving

Present Active Participle

From root dṛś (to see), but uses present stem paśya

Root: dṛś (class 1)

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu (of the sons of Pāṇḍu, of the Pāṇḍavas)

(proper noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Compound Pāṇḍu + putra (son)

Compound type : Tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (name of the father of the Pāṇḍavas)
  proper noun (masculine)
• putra – son, child
  noun (masculine)

नाशयामास (nāśayāmāsa) - he destroyed (he destroyed, caused to perish)

(verb)

3rd person , singular, active, perfect (liṭ) of nāś

Perfect Active (Causative)

Causative stem nāśaya + perfect ending āmāsa

Root: naś (class 4)

वीर्यवान् (vīryavān) - powerful (powerful, valiant, heroic, strong)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, valiant, heroic, strong, full of energy

vīrya (valor, strength) + possessive suffix -vat

Note: Qualifies dhaumyaḥ.