महाभारतः mahābhārataḥ - book-3, chapter-12, verse-35

अद्याहमनृणो भूत्वा भ्रातुः सख्युस्तथैव च ।
शान्तिं लब्धास्मि परमां हत्व राक्षसकण्टकम् ॥३५॥

35. adyāhamanṛṇo bhūtvā bhrātuḥ sakhyustathaiva ca ,
śāntiṁ labdhāsmi paramāṁ hatva rākṣasakaṇṭakam.

35. adya aham anṛṇaḥ bhūtvā bhrātuḥ sakhyuḥ tathā eva
ca śāntim labdhā asmi paramām hatvā rākṣasakantakam

35. Today, having become free from my obligation to my brother and also to my friend, I shall obtain supreme peace (śānti) by killing this demon-like impediment.

Words meanings summery:

• अद्य (adya) - today, now

• अहम् (aham) - I

• अनृणः (anṛṇaḥ) - free from my obligation (debtless, free from debt, free from obligation)

• भूत्वा (bhūtvā) - having become

• भ्रातुः (bhrātuḥ) - of my brother (Baka) (of a brother)

• सख्युः (sakhyuḥ) - of my friend (of a friend)

• तथा (tathā) - thus, so, in that manner

• एव (eva) - only, just, indeed, truly

• च (ca) - and, also

• शान्तिम् (śāntim) - peace, tranquility, calm

• लब्धा (labdhā) - obtained, gained

• अस्मि (asmi) - I am

• परमाम् (paramām) - supreme, highest, excellent

• हत्वा (hatvā) - having killed, having struck

• राक्षसकन्तकम् (rākṣasakantakam) - this demon-like impediment (referring to Bhima) (demon-thorn, demon-impediment)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of the sentence.

अनृणः (anṛṇaḥ) - free from my obligation (debtless, free from debt, free from obligation)

(adjective)

Nominative, masculine, singular of anṛṇa

anṛṇa - debtless, free from debt, unindebted

Negative compound (Nañ-tatpuruṣa) of ṛṇa (debt).

Compound type : nañ-tatpurusha (a+ṛṇa)

• a – not, non-
  indeclinable
  Negative prefix
• ṛṇa – debt, obligation, duty
  noun (neuter)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

From root bhū (to be, to become) + suffix tvā

Root: bhū (class 1)

भ्रातुः (bhrātuḥ) - of my brother (Baka) (of a brother)

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

सख्युः (sakhyuḥ) - of my friend (of a friend)

(noun)

Genitive, masculine, singular of sakhi

sakhi - friend, companion

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - only, just, indeed, truly

(indeclinable)

Emphatic particle.

Note: Emphasizes tathā.

च (ca) - and, also

(indeclinable)

Note: Connects bhrātuḥ and sakhyuḥ.

शान्तिम् (śāntim) - peace, tranquility, calm

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, quiet, cessation

From root śam (to be calm) + suffix ti

Root: śam (class 4)

Note: This is one of the special terms that needs transliteration in brackets in the translation.

लब्धा (labdhā) - obtained, gained

(adjective)

Nominative, feminine, singular of labdha

labdha - obtained, gained, acquired

Past Passive Participle

From root labh (to obtain) + suffix kta

Root: labh (class 1)

Note: Refers to the speaker (Hidimba).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative

Root as (to be) in present tense, first person singular.

Root: as (class 2)

परमाम् (paramām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, best, ultimate

Superlative form of para.

हत्वा (hatvā) - having killed, having struck

(indeclinable)

Absolutive (Gerund)

From root han (to kill, strike) + suffix tvā

Root: han (class 2)

राक्षसकन्तकम् (rākṣasakantakam) - this demon-like impediment (referring to Bhima) (demon-thorn, demon-impediment)

(noun)

Accusative, neuter, singular of rākṣasakantaka

rākṣasakantaka - a thorn-like demon, a demon who is an impediment

Compound of rākṣasa (demon) and kaṇṭaka (thorn, impediment).

Compound type : karmadhāraya (rākṣasa+kaṇṭaka)

• rākṣasa – demon, evil spirit
  noun (masculine)
• kaṇṭaka – thorn, impediment, enemy, annoyance
  noun (masculine)

Note: Refers to Bhima, implying he is a tormentor or obstacle.