महाभारतः mahābhārataḥ - book-3, chapter-12, verse-24

के यूयमिह संप्राप्ता भक्ष्यभूता ममान्तिकम् ।
युधि निर्जित्य वः सर्वान्भक्षयिष्ये गतज्वरः ॥२४॥

24. ke yūyamiha saṁprāptā bhakṣyabhūtā mamāntikam ,
yudhi nirjitya vaḥ sarvānbhakṣayiṣye gatajvaraḥ.

24. ke yūyam iha samprāptāḥ bhakṣyabhūtāḥ mama antikam
yudhi nirjitya vaḥ sarvān bhakṣayiṣye gatajvaraḥ

24. "Who are you all, having arrived here near me, to become my food? Having conquered all of you in battle, I will devour you, free from anxiety."

Words meanings summery:

• के (ke) - who (plural)

• यूयम् (yūyam) - you (plural)

• इह (iha) - here (here, in this world)

• सम्प्राप्ताः (samprāptāḥ) - having arrived (arrived, reached)

• भक्ष्यभूताः (bhakṣyabhūtāḥ) - becoming my food (having become food, fit to be eaten)

• मम (mama) - my (my, of me)

• अन्तिकम् (antikam) - near me (near, proximity)

• युधि (yudhi) - in battle (in battle, in fight)

• निर्जित्य (nirjitya) - having conquered (having conquered, by conquering)

• वः (vaḥ) - you (plural) (you (plural), to you, for you)

• सर्वान् (sarvān) - all of you (all, all of them)

• भक्षयिष्ये (bhakṣayiṣye) - I will devour (I will devour, I will eat)

• गतज्वरः (gatajvaraḥ) - free from anxiety (free from fever/anxiety, calmed)

Words meanings and morphology

के (ke) - who (plural)

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which

Note: Interrogative pronoun, referring to 'yūyam'.

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (plural)

इह (iha) - here (here, in this world)

(indeclinable)

Note: Adverb of place

सम्प्राप्ताः (samprāptāḥ) - having arrived (arrived, reached)

(adjective)

Nominative, masculine, plural of samprāpta

samprāpta - arrived, obtained, reached

Past Passive Participle

From root 'āp' (to obtain) with prefixes 'sam-' and 'pra-'. Past passive participle, masculine nominative plural.

Prefixes: sam+pra

Root: āp (class 5)

Note: Modifying 'yūyam'.

भक्ष्यभूताः (bhakṣyabhūtāḥ) - becoming my food (having become food, fit to be eaten)

(adjective)

Nominative, masculine, plural of bhakṣyabhūta

bhakṣyabhūta - become food, being eaten

Compound type : tatpuruṣa (bhakṣya+bhūta)

• bhakṣya – edible, food, what is to be eaten
  noun
  Gerundive
  From root 'bhakṣ' (to eat) with suffix '-ya'.
  Root: bhakṣ (class 1)
• bhūta – become, been, being
  adjective
  Past Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)

Note: Modifying 'yūyam'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive pronoun

अन्तिकम् (antikam) - near me (near, proximity)

(noun)

Accusative, neuter, singular of antika

antika - near, proximity, vicinity

Note: Adverbial accusative of place.

युधि (yudhi) - in battle (in battle, in fight)

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight

निर्जित्य (nirjitya) - having conquered (having conquered, by conquering)

(indeclinable)

Absolutive/Gerund

From root 'jī' (1st class) with prefix 'nis-'. Suffix '-tya' for absolutive with upasarga.

Prefix: nis

Root: jī (class 1)

Note: Absolutive (gerund)

वः (vaḥ) - you (plural) (you (plural), to you, for you)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

Note: Enclitic form of accusative plural for 'you'. Object of 'nirjitya' and 'bhakṣayiṣye'.

सर्वान् (sarvān) - all of you (all, all of them)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective for 'vaḥ'.

भक्षयिष्ये (bhakṣayiṣye) - I will devour (I will devour, I will eat)

(verb)

1st person , singular, middle, future (lṛṭ) of bhakṣ

Future Active

From root 'bhakṣ' (1st class, desiderative stem of 'bhaj' or denominative from 'bhakṣa'), future active 1st person singular.

Root: bhakṣ (class 1)

Note: 'bhakṣayiṣye' is middle voice, even if often used with active meaning.

गतज्वरः (gatajvaraḥ) - free from anxiety (free from fever/anxiety, calmed)

(adjective)

Nominative, masculine, singular of gatajvara

gatajvara - free from fever, free from anxiety/distress

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, departed
  adjective
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• jvara – fever, burning, distress, anxiety
  noun (masculine)

Note: Adjective for 'aham' (implied subject of bhakṣayiṣye)