महाभारतः mahābhārataḥ - book-3, chapter-12, verse-34

अद्यास्य यातयिष्यामि तद्वैरं चिरसंभृतम् ।
तर्पयिष्यामि च बकं रुधिरेणास्य भूरिणा ॥३४॥

34. adyāsya yātayiṣyāmi tadvairaṁ cirasaṁbhṛtam ,
tarpayiṣyāmi ca bakaṁ rudhireṇāsya bhūriṇā.

34. adya asya yātayiṣyāmi tat vairam cirasaṃbhṛtam
tarpayiṣyāmi ca bakam rudhireṇa asya bhūriṇā

34. Today, I will make him suffer for that long-accumulated enmity, and I will satiate Baka with his ample blood.

Words meanings summery:

• अद्य (adya) - today, now

• अस्य (asya) - his, of this

• यातयिष्यामि (yātayiṣyāmi) - I will make him suffer (I will cause to suffer, I will punish)

• तत् (tat) - that

• वैरम् (vairam) - enmity, hostility

• चिरसंभृतम् (cirasaṁbhṛtam) - long-accumulated, long-cherished

• तर्पयिष्यामि (tarpayiṣyāmi) - I will satisfy, I will satiate

• च (ca) - and, also

• बकम् (bakam) - Baka (the demon, who was killed by Bhima in the Mahabharata) (Baka (proper noun), a heron/crane)

• रुधिरेण (rudhireṇa) - with blood

• अस्य (asya) - his, of this

• भूरिणा (bhūriṇā) - abundant, much, ample

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

अस्य (asya) - his, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the 'foolish one' mentioned in the previous verse.

यातयिष्यामि (yātayiṣyāmi) - I will make him suffer (I will cause to suffer, I will punish)

(verb)

1st person , singular, active, future (lṛṭ) of yātay

Causal future

Causal of root yat (to strive, to inflict)

Root: yat (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective modifying vairam.

वैरम् (vairam) - enmity, hostility

(noun)

Accusative, neuter, singular of vaira

vaira - enmity, hostility, hatred

From vīra (hero) or vīra (man) + aṇ (suffix of abstract noun).

चिरसंभृतम् (cirasaṁbhṛtam) - long-accumulated, long-cherished

(adjective)

Accusative, neuter, singular of cirasaṃbhṛta

cirasaṁbhṛta - accumulated for a long time, long-cherished

Past Passive Participle

Compound of cira (long time) and saṃbhṛta (gathered, accumulated). saṃbhṛta is from sam + root bhṛ (to bear, gather).

Compound type : tatpurusha (cira+saṃbhṛta)

• cira – long, lasting a long time
  adjective (masculine)
• saṃbhṛta – collected, accumulated, cherished, supported
  adjective (masculine)
  Past Passive Participle
  From sam + root bhṛ (to bear, gather)
  Prefix: sam
  Root: bhṛ (class 3)

तर्पयिष्यामि (tarpayiṣyāmi) - I will satisfy, I will satiate

(verb)

1st person , singular, active, future (lṛṭ) of tarpay

Causal future

Causal of root tṛp (to be satisfied)

Root: tṛp (class 4)

च (ca) - and, also

(indeclinable)

बकम् (bakam) - Baka (the demon, who was killed by Bhima in the Mahabharata) (Baka (proper noun), a heron/crane)

(proper noun)

Accusative, masculine, singular of baka

baka - Baka (proper name), a crane, a heron

Note: This is Baka the demon, a reference from Mahabharata. The speaker (Hidimba) is referring to her brother who was killed by Bhima.

रुधिरेण (rudhireṇa) - with blood

(noun)

Instrumental, neuter, singular of rudhira

rudhira - blood, red

Root: rudh (class 7)

Note: Means by which Baka will be satiated.

अस्य (asya) - his, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the foolish one (Bhima).

भूरिणा (bhūriṇā) - abundant, much, ample

(adjective)

Instrumental, neuter, singular of bhūri

bhūri - much, abundant, ample, great

Root: bhū