महाभारतः mahābhārataḥ - book-3, chapter-12, verse-66

हिडिम्बबकयोः पाप न त्वमश्रुप्रमार्जनम् ।
करिष्यसि गतश्चासि यमस्य सदनं प्रति ॥६६॥

66. hiḍimbabakayoḥ pāpa na tvamaśrupramārjanam ,
kariṣyasi gataścāsi yamasya sadanaṁ prati.

66. hiḍimbabakayoḥ pāpa na tvam aśrupramārjanam
kariṣyasi gataḥ ca asi yamasya sadanam prati

66. O wicked one, you will not wipe away the tears for Hidimba and Baka. Indeed, you have gone to the abode of Yama.

Words meanings summery:

• हिडिम्बबकयोः (hiḍimbabakayoḥ) - Referring to the two demons, Hidimba and Baka, whom Bhima had previously killed. (of Hidimba and Baka)

• पाप (pāpa) - Refers to the demon Kirmira. (O wicked one! O sinner!)

• न (na) - not, no

• त्वम् (tvam) - Refers to the demon Kirmira. (you)

• अश्रुप्रमार्जनम् (aśrupramārjanam) - wiping away of tears, solace

• करिष्यसि (kariṣyasi) - you will do/make

• गतः (gataḥ) - Refers to the demon being dead or on his way to Yama's realm. (gone, departed, reached)

• च (ca) - Emphatic, 'and indeed'. (and, also, indeed)

• असि (asi) - you are

• यमस्य (yamasya) - Yama is the god of death. (of Yama)

• सदनम् (sadanam) - Yama's abode, the underworld. (abode, dwelling, house)

• प्रति (prati) - Indicates direction towards Yama's abode. (towards, to, against)

Words meanings and morphology

हिडिम्बबकयोः (hiḍimbabakayoḥ) - Referring to the two demons, Hidimba and Baka, whom Bhima had previously killed. (of Hidimba and Baka)

(proper noun)

Genitive, masculine, dual of hiḍimbabaka

hiḍimbabaka - Hidimba and Baka (proper noun, dual)

Compound of two proper nouns

Compound type : dvandva (hiḍimba+baka)

• hiḍimba – Hidimba (a rākṣasa)
  proper noun (masculine)
• baka – Baka (a rākṣasa)
  proper noun (masculine)

पाप (pāpa) - Refers to the demon Kirmira. (O wicked one! O sinner!)

(adjective)

Vocative, masculine, singular of pāpa

pāpa - wicked, evil, sinful; sin, evil deed (as noun)

न (na) - not, no

(indeclinable)

त्वम् (tvam) - Refers to the demon Kirmira. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

अश्रुप्रमार्जनम् (aśrupramārjanam) - wiping away of tears, solace

(noun)

Accusative, neuter, singular of aśrupramārjana

aśrupramārjana - wiping away tears, consoling

Compound type : tatpurusha (aśru+pramārjana)

• aśru – tear
  noun (neuter)
• pramārjana – wiping, cleaning, removing
  noun (neuter)
  Nomen actionis
  From root mṛj with prefix pra-
  Prefix: pra
  Root: mṛj (class 2)

करिष्यसि (kariṣyasi) - you will do/make

(verb)

2nd person , singular, active, future (Lṛṭ) of kṛ

Future

`sya` affix for future tense.

Root: kṛ (class 8)

गतः (gataḥ) - Refers to the demon being dead or on his way to Yama's realm. (gone, departed, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, passed away, reached

Past Passive Participle

From root `gam`.

Root: gam (class 1)

Note: It functions here as a predicate adjective with `asi`.

च (ca) - Emphatic, 'and indeed'. (and, also, indeed)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (Laṭ) of as

Present

Root `as`, 2nd person singular.

Root: as (class 2)

यमस्य (yamasya) - Yama is the god of death. (of Yama)

(proper noun)

Genitive, masculine, singular of yama

yama - Yama (the god of death), twin, restraint

Root: yam (class 1)

सदनम् (sadanam) - Yama's abode, the underworld. (abode, dwelling, house)

(noun)

Accusative, neuter, singular of sadana

sadana - dwelling, seat, abode, house

From root `sad` (to sit)

Root: sad (class 1)

प्रति (prati) - Indicates direction towards Yama's abode. (towards, to, against)

(indeclinable)

Preposition governing the accusative case.