महाभारतः mahābhārataḥ - book-3, chapter-12, verse-37

एनं हि विपुलप्राणमद्य हत्वा वृकोदरम् ।
संभक्ष्य जरयिष्यामि यथागस्त्यो महासुरम् ॥३७॥

37. enaṁ hi vipulaprāṇamadya hatvā vṛkodaram ,
saṁbhakṣya jarayiṣyāmi yathāgastyo mahāsuram.

37. enam hi vipulaprāṇam adya hatvā vṛkodaram
saṃbhakṣya jarayiṣyāmi yathā agastyaḥ mahāsuram

37. Today, having certainly killed this mighty Bhīma (Vṛkodara), who possesses immense life-force, I will devour and digest him, just as Agastya digested the great demon.

Words meanings summery:

• एनम् (enam) - this Bhīma (him, this)

• हि (hi) - indeed, certainly (indeed, certainly, because, for)

• विपुलप्राणम् (vipulaprāṇam) - Bhīma, who possesses immense life-force (mighty-spirited, having abundant life-force)

• अद्य (adya) - today (today, now)

• हत्वा (hatvā) - having killed (having killed, after killing)

• वृकोदरम् (vṛkodaram) - Bhīma (Vṛkodara (a name for Bhīma, meaning 'wolf-bellied'))

• संभक्ष्य (saṁbhakṣya) - having devoured (having devoured, having eaten completely)

• जरयिष्यामि (jarayiṣyāmi) - I will digest (I will digest, I will cause to decay)

• यथा (yathā) - just as (just as, as, according to)

• अगस्त्यः (agastyaḥ) - Agastya (Agastya (a revered sage))

• महासुरम् (mahāsuram) - the great demon Vātāpi (great demon)

Words meanings and morphology

एनम् (enam) - this Bhīma (him, this)

(pronoun)

Accusative, masculine, singular of etad

etad - this, that

हि (hi) - indeed, certainly (indeed, certainly, because, for)

(indeclinable)

विपुलप्राणम् (vipulaprāṇam) - Bhīma, who possesses immense life-force (mighty-spirited, having abundant life-force)

(adjective)

Accusative, masculine, singular of vipulaprāṇa

vipulaprāṇa - one with abundant life-force, mighty-spirited

Compound type : bahuvrīhi (vipula+prāṇa)

• vipula – vast, extensive, abundant, great
  adjective (masculine)
• prāṇa – breath, life, vital air, life-force
  noun (masculine)

अद्य (adya) - today (today, now)

(indeclinable)

हत्वा (hatvā) - having killed (having killed, after killing)

(indeclinable)

Absolutive (indeclinable participle)

Derived from root han (class 2) with suffix -tvā

Root: han (class 2)

वृकोदरम् (vṛkodaram) - Bhīma (Vṛkodara (a name for Bhīma, meaning 'wolf-bellied'))

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; a name of Bhīma

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

संभक्ष्य (saṁbhakṣya) - having devoured (having devoured, having eaten completely)

(indeclinable)

Absolutive (indeclinable participle)

Derived from root bhakṣ with prefix sam-

Prefix: sam

Root: bhakṣ (class 10)

जरयिष्यामि (jarayiṣyāmi) - I will digest (I will digest, I will cause to decay)

(verb)

1st person , singular, active, future (lṛṭ) of jṝ

Future Tense, First Person Singular, Active Voice

Causative stem jaraya- from root jṝ (class 9, sometimes 1 or 6)

Root: jṝ (class 9)

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

अगस्त्यः (agastyaḥ) - Agastya (Agastya (a revered sage))

(proper noun)

Nominative, masculine, singular of agastya

agastya - name of a celebrated sage

महासुरम् (mahāsuram) - the great demon Vātāpi (great demon)

(noun)

Accusative, masculine, singular of mahāsura

mahāsura - a great demon

Compound type : karmadhāraya (mahā+asura)

• mahā – great, mighty, large
  adjective (masculine)
• asura – demon, titan
  noun (masculine)

Note: Refers to Vātāpi, who was devoured by Agastya.