महाभारतः mahābhārataḥ - book-3, chapter-12, verse-18

मोमुह्यमानां तां तत्र जगृहुः पञ्च पाण्डवाः ।
इन्द्रियाणि प्रसक्तानि विषयेषु यथा रतिम् ॥१८॥

18. momuhyamānāṁ tāṁ tatra jagṛhuḥ pañca pāṇḍavāḥ ,
indriyāṇi prasaktāni viṣayeṣu yathā ratim.

18. momuhyamānām tām tatra jagṛhuḥ pañca pāṇḍavāḥ
indriyāṇi prasaktāni viṣayeṣu yathā ratim

18. There, the five Pāṇḍavas took hold of her, who was utterly bewildered, just as the senses, when fully engaged with their objects, grasp at objects of pleasure.

Words meanings summery:

• मोमुह्यमानाम् (momuhyamānām) - utterly bewildered (being greatly bewildered, confused, infatuated)

• ताम् (tām) - her (Draupadi) (her, that (feminine singular accusative))

• तत्र (tatra) - there, in that place

• जगृहुः (jagṛhuḥ) - they took hold of, supported (they seized, took hold of, grasped)

• पञ्च (pañca) - five

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva) (sons of Pāṇḍu, Pāṇḍavas)

• इन्द्रियाणि (indriyāṇi) - senses, organs of sense or action

• प्रसक्तानि (prasaktāni) - fully engaged, attracted (attached, engaged, devoted, clinging)

• विषयेषु (viṣayeṣu) - in/on sense objects (in/on objects of sense, topics, subjects)

• यथा (yathā) - just as (as, just as, according to)

• रतिम् (ratim) - delight, pleasure (delight, pleasure, love, attachment)

Words meanings and morphology

मोमुह्यमानाम् (momuhyamānām) - utterly bewildered (being greatly bewildered, confused, infatuated)

(adjective)

Accusative, feminine, singular of momuhyamāna

momuhyamāna - greatly bewildered, confused, deluded, infatuated

Present Middle Intensive Participle

From intensive stem of root muh (to be bewildered, faint, confused)

Root: muh (class 4)

Note: Qualifies tām (her, Draupadi).

ताम् (tām) - her (Draupadi) (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, he, she, it

Note: Refers to Draupadi.

तत्र (tatra) - there, in that place

(indeclinable)

Formed from pronominal stem tad + suffix -tra

जगृहुः (jagṛhuḥ) - they took hold of, supported (they seized, took hold of, grasped)

(verb)

3rd person , plural, active, perfect (liṭ) of grah

Perfect Active

Reduplicated perfect form

Root: grah (class 9)

Note: Verb of the main clause.

पञ्च (pañca) - five

(numeral)

Note: Qualifies pāṇḍavāḥ.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva) (sons of Pāṇḍu, Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu

इन्द्रियाणि (indriyāṇi) - senses, organs of sense or action

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, vital power, faculty, ability

Related to Indra (the deity associated with power and control)

प्रसक्तानि (prasaktāni) - fully engaged, attracted (attached, engaged, devoted, clinging)

(adjective)

Nominative, neuter, plural of prasakta

prasakta - attached, engaged, devoted, clinging, intent on

Past Passive Participle

From pra-sañj (to attach, cling to)

Prefix: pra

Root: sañj (class 1)

Note: Qualifies indriyāṇi.

विषयेषु (viṣayeṣu) - in/on sense objects (in/on objects of sense, topics, subjects)

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, range, scope, domain

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

रतिम् (ratim) - delight, pleasure (delight, pleasure, love, attachment)

(noun)

Accusative, feminine, singular of rati

rati - delight, pleasure, joy, love, attachment

From root ram (to delight, rejoice)

Root: ram (class 1)