महाभारतः mahābhārataḥ - book-3, chapter-12, verse-68

तस्मिन्हते तोयदतुल्यरूपे कृष्णां पुरस्कृत्य नरेन्द्रपुत्राः ।
भीमं प्रशस्याथ गुणैरनेकैर्हृष्टास्ततो द्वैतवनाय जग्मुः ॥६८॥

68. tasminhate toyadatulyarūpe; kṛṣṇāṁ puraskṛtya narendraputrāḥ ,
bhīmaṁ praśasyātha guṇairanekai;rhṛṣṭāstato dvaitavanāya jagmuḥ.

68. tasmin hate toyadatulyarūpe kṛṣṇām
puraskṛtya narendraputrāḥ bhīmam
praśasya atha guṇaiḥ anekaiḥ
hṛṣṭāḥ tataḥ dvaitavanāya jagmuḥ

68. When that one, whose form was like a cloud, was killed, the sons of the king (narendraputrāḥ), placing Draupadi in front, then praised Bhima with many virtues (guṇa), and delighted, they went from there to the Dwaita forest.

Words meanings summery:

• तस्मिन् (tasmin) - Refers to the demon Kirmira. This locative case (locative absolute construction) indicates "when he was killed". (in that, when that one)

• हते (hate) - Refers to the demon Kirmira being killed. (killed, struck, slain)

• तोयदतुल्यरूपे (toyadatulyarūpe) - Refers to the demon Kirmira, likely emphasizing his dark and formidable appearance. (whose form was like a cloud)

• कृष्णाम् (kṛṣṇām) - Refers to Draupadi, wife of the Pandavas. (Draupadi)

• पुरस्कृत्य (puraskṛtya) - The Pandavas making Draupadi lead the way. (having placed in front, having made to lead, preceded by)

• नरेन्द्रपुत्राः (narendraputrāḥ) - Refers to the Pandavas. (the sons of the king, the princes)

• भीमम् (bhīmam) - Refers to Bhima, one of the Pandavas. (Bhima)

• प्रशस्य (praśasya) - The Pandavas praised Bhima for his feat. (having praised, having lauded)

• अथ (atha) - Indicates sequence of events. (then, thereupon, moreover)

• गुणैः (guṇaiḥ) - Praising with Bhima's many good qualities or attributes. (with qualities, virtues, merits)

• अनेकैः (anekaiḥ) - by many, with numerous

• हृष्टाः (hṛṣṭāḥ) - Refers to the Pandavas. (delighted, joyful, happy)

• ततः (tataḥ) - From the spot where the demon was killed. (then, thence, from there)

• द्वैतवनाय (dvaitavanāya) - Dwaita forest is a specific forest. (to the Dwaita forest)

• जग्मुः (jagmuḥ) - The Pandavas went. (they went, they proceeded)

Words meanings and morphology

तस्मिन् (tasmin) - Refers to the demon Kirmira. This locative case (locative absolute construction) indicates "when he was killed". (in that, when that one)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

हते (hate) - Refers to the demon Kirmira being killed. (killed, struck, slain)

(adjective)

Locative, masculine, singular of hata

hata - killed, struck, slain, destroyed

Past Passive Participle

From root `han`.

Root: han (class 2)

तोयदतुल्यरूपे (toyadatulyarūpe) - Refers to the demon Kirmira, likely emphasizing his dark and formidable appearance. (whose form was like a cloud)

(adjective)

Locative, masculine, singular of toyadatulyarūpa

toyadatulyarūpa - having a form like a cloud

Compound type : bahuvrihi (toyada+tulya+rūpa)

• toyada – cloud (giver of water)
  noun (masculine)
  Compound: toya (water) + da (giver, from dā)
• tulya – like, equal, similar
  adjective (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

कृष्णाम् (kṛṣṇām) - Refers to Draupadi, wife of the Pandavas. (Draupadi)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadi (daughter of Drupada, wife of Pandavas), dark-skinned woman

Feminine form of `kṛṣṇa`.

पुरस्कृत्य (puraskṛtya) - The Pandavas making Draupadi lead the way. (having placed in front, having made to lead, preceded by)

(indeclinable)

Absolutive (Gerund)

From root `kṛ` with prefix `puras-`. `lyap` suffix for absolutive when prefix is present.

Prefix: puras

Root: kṛ (class 8)

नरेन्द्रपुत्राः (narendraputrāḥ) - Refers to the Pandavas. (the sons of the king, the princes)

(noun)

Nominative, masculine, plural of narendraputra

narendraputra - son of a king, prince

Compound type : tatpurusha (narendra+putra)

• narendra – king, lord of men
  noun (masculine)
  Compound: nara (man) + indra (chief)
• putra – son
  noun (masculine)

भीमम् (bhīmam) - Refers to Bhima, one of the Pandavas. (Bhima)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhima (name of a Pandava), terrible, dreadful

Root: bhī (class 3)

प्रशस्य (praśasya) - The Pandavas praised Bhima for his feat. (having praised, having lauded)

(indeclinable)

Absolutive (Gerund)

From root `śaṃs` (to praise) with prefix `pra-`. `lyap` suffix.

Prefix: pra

Root: śaṃs (class 1)

अथ (atha) - Indicates sequence of events. (then, thereupon, moreover)

(indeclinable)

गुणैः (guṇaiḥ) - Praising with Bhima's many good qualities or attributes. (with qualities, virtues, merits)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, merit, strand, secondary aspect

अनेकैः (anekaiḥ) - by many, with numerous

(adjective)

Instrumental, masculine, plural of aneka

aneka - many, numerous, not one

Privative compound (a-eka)

Compound type : bahuvrihi (a+eka)

• a – not, non-, un-
  indeclinable
• eka – one, single, unique
  numeral (masculine)

Note: Agrees with `guṇaiḥ`.

हृष्टाः (hṛṣṭāḥ) - Refers to the Pandavas. (delighted, joyful, happy)

(adjective)

Nominative, masculine, plural of hṛṣṭa

hṛṣṭa - delighted, thrilled, joyful, erect (hairs)

Past Passive Participle

From root `hṛṣ`.

Root: hṛṣ (class 1)

Note: Agrees with `narendraputrāḥ`.

ततः (tataḥ) - From the spot where the demon was killed. (then, thence, from there)

(indeclinable)

Adverbial suffix `tas` from `tad`.

द्वैतवनाय (dvaitavanāya) - Dwaita forest is a specific forest. (to the Dwaita forest)

(proper noun)

Dative, neuter, singular of dvaitavana

dvaitavana - Dwaita forest (name of a forest)

Compound type : tatpurusha (dvaita+vana)

• dvaita – duality, of two, name of a forest
  proper noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

Note: Used with a verb of motion, indicating destination.

जग्मुः (jagmuḥ) - The Pandavas went. (they went, they proceeded)

(verb)

3rd person , plural, active, perfect (Lit) of gam

Perfect

Irregular perfect formation of `gam`.

Root: gam (class 1)