महाभारतः mahābhārataḥ - book-3, chapter-12, verse-70

ततो निष्कण्टकं कृत्वा वनं तदपराजितः ।
द्रौपद्या सह धर्मज्ञो वसतिं तामुवास ह ॥७०॥

70. tato niṣkaṇṭakaṁ kṛtvā vanaṁ tadaparājitaḥ ,
draupadyā saha dharmajño vasatiṁ tāmuvāsa ha.

70. tataḥ niṣkaṇṭakaṃ kṛtvā vanaṃ tat aparājitaḥ
draupadyā saha dharmajñaḥ vasatiṃ tām uvāsa ha

70. Then, having made that forest free from obstacles (niṣkaṇṭaka), the unconquered (aparājita) one, who knows the natural law (dharma-jña), truly resided there, in that dwelling, together with Draupadī.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• निष्कण्टकं (niṣkaṇṭakaṁ) - Making the forest safe and free of hostile beings. (free from thorns, free from enemies, unobstructed)

• कृत्वा (kṛtvā) - having done, having made

• वनं (vanaṁ) - The specific forest where the Pāṇḍavas were residing. (forest, wood)

• तत् (tat) - Referring to the forest (vana). (that)

• अपराजितः (aparājitaḥ) - An epithet for Yudhiṣṭhira (or one of the Pāṇḍavas), emphasizing their resilience. (unconquered, undefeated)

• द्रौपद्या (draupadyā) - by/with Draupadī

• सह (saha) - with, along with

• धर्मज्ञः (dharmajñaḥ) - Referring to Yudhiṣṭhira, who is renowned for his knowledge of and adherence to dharma. (knower of (natural law) dharma, righteous)

• वसतिं (vasatiṁ) - dwelling, abode, residence

• ताम् (tām) - Referring to the dwelling (vasatiṃ). (that)

• उवास (uvāsa) - dwelt, resided

• ह (ha) - indeed, certainly, a particle emphasizing the preceding word or clause

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

निष्कण्टकं (niṣkaṇṭakaṁ) - Making the forest safe and free of hostile beings. (free from thorns, free from enemies, unobstructed)

(adjective)

Accusative, neuter, singular of niṣkaṇṭaka

niṣkaṇṭaka - free from thorns, free from enemies, unobstructed

Compound type : bahuvrihi (nis+kaṇṭaka)

• nis – without, out, free from
  indeclinable
• kaṇṭaka – thorn, enemy, obstacle
  noun (masculine)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive/Gerund

from root kṛ

Root: kṛ (class 0)

वनं (vanaṁ) - The specific forest where the Pāṇḍavas were residing. (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood

तत् (tat) - Referring to the forest (vana). (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

अपराजितः (aparājitaḥ) - An epithet for Yudhiṣṭhira (or one of the Pāṇḍavas), emphasizing their resilience. (unconquered, undefeated)

(adjective)

Nominative, masculine, singular of aparājita

aparājita - unconquered, undefeated

Past Passive Participle

from a-parā-ji

Prefixes: a+parā

Root: ji (class 0)

द्रौपद्या (draupadyā) - by/with Draupadī

(proper noun)

Instrumental, feminine, singular of draupadī

draupadī - Draupadī (proper name)

सह (saha) - with, along with

(indeclinable)

Note: Always used with instrumental case.

धर्मज्ञः (dharmajñaḥ) - Referring to Yudhiṣṭhira, who is renowned for his knowledge of and adherence to dharma. (knower of (natural law) dharma, righteous)

(noun)

Nominative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous

Compound type : tatpurusha (dharma+jña)

• dharma – righteousness, natural law, duty, constitution
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  from root jñā
  Root: jñā (class 0)

वसतिं (vasatiṁ) - dwelling, abode, residence

(noun)

Accusative, feminine, singular of vasati

vasati - dwelling, abode, residence

ताम् (tām) - Referring to the dwelling (vasatiṃ). (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

उवास (uvāsa) - dwelt, resided

(verb)

3rd person , singular, active, perfect (lit) of vas

Perfect tense (First conjugation form)

Root: vas (class 0)

ह (ha) - indeed, certainly, a particle emphasizing the preceding word or clause

(indeclinable)