महाभारतः mahābhārataḥ - book-3, chapter-12, verse-20

स नष्टमायोऽतिबलः क्रोधविस्फारितेक्षणः ।
काममूर्तिधरः क्षुद्रः कालकल्पो व्यदृश्यत ॥२०॥

20. sa naṣṭamāyo'tibalaḥ krodhavisphāritekṣaṇaḥ ,
kāmamūrtidharaḥ kṣudraḥ kālakalpo vyadṛśyata.

20. saḥ naṣṭamāyaḥ atibalaḥ krodhavisphāritekṣaṇaḥ
kāmamūrtidharaḥ kṣudraḥ kālakalpaḥ vyadṛśyata

20. His illusion (māyā) destroyed, he became exceedingly powerful, his eyes wide with rage. Though inherently base, he assumed a form like Kāma, the god of love, but appeared like the very embodiment of Death (Kāla).

Words meanings summery:

• सः (saḥ) - he (referring to the Rākṣasa whose illusion was destroyed) (he, that (masculine singular nominative))

• नष्टमायः (naṣṭamāyaḥ) - with his illusion (māyā) destroyed (with his illusion (māyā) destroyed, deprived of illusion (māyā))

• अतिबलः (atibalaḥ) - exceedingly powerful (exceedingly powerful, very strong)

• क्रोधविस्फारितेक्षणः (krodhavisphāritekṣaṇaḥ) - his eyes wide with rage (with eyes widened in anger, having angry, wide eyes)

• काममूर्तिधरः (kāmamūrtidharaḥ) - assumed a form resembling the god of love, Kāma (assuming the form of Kāma, bearing the shape of desire)

• क्षुद्रः (kṣudraḥ) - base, mean (small, minute, low, base, mean, contemptible)

• कालकल्पः (kālakalpaḥ) - like the very embodiment of Death (Kāla) (resembling Death (Kāla), like time, like fate)

• व्यदृश्यत (vyadṛśyata) - he appeared (he appeared, was seen, became visible)

Words meanings and morphology

सः (saḥ) - he (referring to the Rākṣasa whose illusion was destroyed) (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Subject of the sentence.

नष्टमायः (naṣṭamāyaḥ) - with his illusion (māyā) destroyed (with his illusion (māyā) destroyed, deprived of illusion (māyā))

(adjective)

Nominative, masculine, singular of naṣṭamāya

naṣṭamāya - one whose illusion (māyā) is destroyed, deprived of magic

Bahuvrīhi compound: naṣṭa (destroyed) + māyā (illusion)

Compound type : Bahuvrīhi (naṣṭa+māyā)

• naṣṭa – destroyed, lost, perished, ruined
  adjective (masculine)
  Past Passive Participle
  From root naś (to perish, be destroyed)
  Root: naś (class 4)
• māyā – illusion, magic, deception, artifice, creative power
  noun (feminine)

Note: Qualifies saḥ.

अतिबलः (atibalaḥ) - exceedingly powerful (exceedingly powerful, very strong)

(adjective)

Nominative, masculine, singular of atibala

atibala - exceedingly powerful, very strong

Compound ati (exceedingly) + bala (strength/power)

Compound type : Avyayībhāva (ati+bala)

• ati – over, beyond, exceedingly, too much
  indeclinable
• bala – strength, power, force, army
  noun (neuter)
  From root bal (to live, be strong)
  Root: bal (class 1)

Note: Qualifies saḥ.

क्रोधविस्फारितेक्षणः (krodhavisphāritekṣaṇaḥ) - his eyes wide with rage (with eyes widened in anger, having angry, wide eyes)

(adjective)

Nominative, masculine, singular of krodhavisphāritekṣaṇa

krodhavisphāritekṣaṇa - one whose eyes are widened with anger

Bahuvrīhi compound: krodha (anger) + visphārita (widened) + īkṣaṇa (eye)

Compound type : Bahuvrīhi (krodha+visphārita+īkṣaṇa)

• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh (to be angry)
  Root: krudh (class 4)
• visphārita – widened, opened, expanded
  adjective (masculine)
  Past Passive Participle (Causative)
  From causative of vi-sphur (to open, expand)
  Prefix: vi
  Root: sphur (class 6)
• īkṣaṇa – seeing, looking, eye, sight
  noun (neuter)
  From root īkṣ (to see)
  Root: īkṣ (class 1)

Note: Qualifies saḥ.

काममूर्तिधरः (kāmamūrtidharaḥ) - assumed a form resembling the god of love, Kāma (assuming the form of Kāma, bearing the shape of desire)

(adjective)

Nominative, masculine, singular of kāmamūrtidhara

kāmamūrtidhara - assuming the form of Kāma (the god of love), bearing the shape of desire

Bahuvrīhi compound: kāma (Kāma, desire) + mūrti (form) + dhara (bearing)

Compound type : Bahuvrīhi (kāma+mūrti+dhara)

• kāma – desire, love, wish, god of love (Kāma)
  noun (masculine)
  From root kam (to desire)
  Root: kam (class 1)
• mūrti – form, shape, embodiment, idol
  noun (feminine)
  From root mur (to be firm)
  Root: mur (class 1)
• dhara – bearing, holding, wearing, possessing (often at end of compounds)
  adjective (masculine)
  Agent noun
  From root dhṛ (to bear, hold)
  Root: dhṛ (class 1)

Note: Qualifies saḥ.

क्षुद्रः (kṣudraḥ) - base, mean (small, minute, low, base, mean, contemptible)

(adjective)

Nominative, masculine, singular of kṣudra

kṣudra - small, minute, insignificant, low, mean, base, contemptible

Root: kṣud (class 1)

Note: Qualifies saḥ.

कालकल्पः (kālakalpaḥ) - like the very embodiment of Death (Kāla) (resembling Death (Kāla), like time, like fate)

(adjective)

Nominative, masculine, singular of kālakalpa

kālakalpa - resembling Kāla (Death), like time, like fate

Tatpuruṣa compound: kāla (Death) + kalpa (resembling)

Compound type : Tatpuruṣa (kāla+kalpa)

• kāla – time, season, period, Death (Kāla)
  noun (masculine)
• kalpa – resembling, like, almost, practicable, a cosmic age
  adjective (masculine)
  From root kḷp (to be fit, to resemble)
  Root: kḷp (class 1)

Note: Qualifies saḥ.

व्यदृश्यत (vyadṛśyata) - he appeared (he appeared, was seen, became visible)

(verb)

3rd person , singular, passive, past imperfect (laṅ) of dṛś

Imperfect Passive

Imperfect passive form of root dṛś (to see)

Prefix: vi

Root: dṛś (class 1)

Note: The vi prefix implies 'became visible' or 'appeared distinctly'.