महाभारतः mahābhārataḥ - book-3, chapter-12, verse-73

स मया गच्छता मार्गे विनिकीर्णो भयावहः ।
वने महति दुष्टात्मा दृष्टो भीमबलाद्धतः ॥७३॥

73. sa mayā gacchatā mārge vinikīrṇo bhayāvahaḥ ,
vane mahati duṣṭātmā dṛṣṭo bhīmabalāddhataḥ.

73. sa mayā gacchatā mārge vinikīrṇaḥ bhayāvahaḥ
vane mahati duṣṭātmā dṛṣṭaḥ bhīmabalāt hataḥ

73. As I was traveling on the road, I saw that terrifying, wicked-souled (duṣṭātmā) demon, laid low and killed in a great forest by Bhima's strength.

Words meanings summery:

• स (sa) - that one (he, that)

• मया (mayā) - by me

• गच्छता (gacchatā) - by me, while I was going (going, while going, by one who is going)

• मार्गे (mārge) - on the path, on the road

• विनिकीर्णः (vinikīrṇaḥ) - laid low, overthrown (scattered, spread, laid low, overthrown)

• भयावहः (bhayāvahaḥ) - terrifying (terrifying, frightful, dreadful)

• वने (vane) - in the forest, in the wood

• महति (mahati) - great (great, large, mighty)

• दुष्टात्मा (duṣṭātmā) - wicked-souled (duṣṭātmā) demon (wicked-souled, evil-minded, mischievous person, demon)

• दृष्टः (dṛṣṭaḥ) - seen (seen, observed)

• भीमबलात् (bhīmabalāt) - by Bhima's strength (by Bhima's strength, from Bhima's strength)

• हतः (hataḥ) - killed (killed, struck, destroyed)

Words meanings and morphology

स (sa) - that one (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

गच्छता (gacchatā) - by me, while I was going (going, while going, by one who is going)

(participle)

Instrumental, masculine, singular of gacchat

gacchat - going, moving

Present Active Participle

From root gam (to go)

Root: gam (class 1)

मार्गे (mārge) - on the path, on the road

(noun)

Locative, masculine, singular of mārga

mārga - path, road, way

विनिकीर्णः (vinikīrṇaḥ) - laid low, overthrown (scattered, spread, laid low, overthrown)

(participle)

Nominative, masculine, singular of vinikīrṇa

vinikīrṇa - scattered, spread, laid low, overthrown

Past Passive Participle

From root kṛ (to scatter, spread) with upasargas vi-ni-

Prefixes: vi+ni

Root: kṛ (class 6)

Note: Refers to the demon (duṣṭātmā).

भयावहः (bhayāvahaḥ) - terrifying (terrifying, frightful, dreadful)

(adjective)

Nominative, masculine, singular of bhayāvaha

bhayāvaha - causing fear, terrifying, frightful

Compound of bhaya (fear) and āvaha (bringing)

Compound type : tatpurusha (bhaya+āvaha)

• bhaya – fear, dread
  noun (neuter)
• āvaha – bringing, causing
  adjective (masculine)
  From root vah (to carry) with upasarga ā-
  Prefix: ā
  Root: vah (class 1)

Note: Agrees with 'duṣṭātmā'.

वने (vane) - in the forest, in the wood

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

महति (mahati) - great (great, large, mighty)

(adjective)

Locative, neuter, singular of mahat

mahat - great, large, vast, mighty

Note: Agrees with 'vane'.

दुष्टात्मा (duṣṭātmā) - wicked-souled (duṣṭātmā) demon (wicked-souled, evil-minded, mischievous person, demon)

(noun)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - wicked-souled, evil-minded, mischievous person/demon

Compound of duṣṭa (wicked) and ātman (soul)

Compound type : bahuvrihi (duṣṭa+ātman)

• duṣṭa – wicked, corrupt, spoiled, bad
  participle (masculine)
  Past Passive Participle
  From root duṣ (to be corrupted)
  Root: duṣ (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

दृष्टः (dṛṣṭaḥ) - seen (seen, observed)

(participle)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

Note: Refers to the demon (duṣṭātmā).

भीमबलात् (bhīmabalāt) - by Bhima's strength (by Bhima's strength, from Bhima's strength)

(noun)

Ablative, neuter, singular of bhīmabala

bhīmabala - Bhima's strength, the strength of Bhima

Compound of Bhīma and bala

Compound type : tatpurusha (bhīma+bala)

• bhīma – Bhima (name of a Pandava)
  proper noun (masculine)
• bala – strength, power, force
  noun (neuter)

Note: Indicates the agent of action ('killed').

हतः (hataḥ) - killed (killed, struck, destroyed)

(participle)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed

Past Passive Participle

From root han (to strike, kill)

Root: han (class 2)

Note: Refers to the demon (duṣṭātmā).