महाभारतः mahābhārataḥ - book-3, chapter-12, verse-67

इत्येवमुक्त्वा पुरुषप्रवीरस्तं राक्षसं क्रोधविवृत्तनेत्रः ।
प्रस्रस्तवस्त्राभरणं स्फुरन्तमुद्भ्रान्तचित्तं व्यसुमुत्ससर्ज ॥६७॥

67. ityevamuktvā puruṣapravīra;staṁ rākṣasaṁ krodhavivṛttanetraḥ ,
prasrastavastrābharaṇaṁ sphuranta;mudbhrāntacittaṁ vyasumutsasarja.

67. iti evam uktvā puruṣapravīraḥ tam
rākṣasam krodhavivṛttanetraḥ
prasrastavastrābharaṇam sphurantam
udbhrāntacittam vyasum utsasarja

67. Having thus spoken, that foremost of men (puruṣapravīra), his eyes reddened with anger, let go of the demon, whose clothes and ornaments had fallen off, who was twitching, whose mind was bewildered, and who was breathless (vyasu).

Words meanings summery:

• इति (iti) - Refers to the preceding speech. (thus, in this manner, so)

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having said, having spoken

• पुरुषप्रवीरः (puruṣapravīraḥ) - Refers to Bhima. (the foremost among men, a great hero)

• तम् (tam) - Refers to the demon Kirmira. (him, that)

• राक्षसम् (rākṣasam) - Refers to Kirmira. (the demon, giant)

• क्रोधविवृत्तनेत्रः (krodhavivṛttanetraḥ) - Refers to Bhima. (whose eyes were reddened/rolled back in anger)

• प्रस्रस्तवस्त्राभरणम् (prasrastavastrābharaṇam) - Refers to the demon Kirmira. (whose clothes and ornaments had fallen off)

• स्फुरन्तम् (sphurantam) - Refers to the demon Kirmira. (trembling, throbbing, twitching)

• उद्भ्रान्तचित्तम् (udbhrāntacittam) - Refers to the demon Kirmira. (whose mind was bewildered/confused)

• व्यसुम् (vyasum) - Refers to the demon Kirmira. (lifeless, breathless, dead)

• उत्ससर्ज (utsasarja) - Refers to Bhima letting go of the dead demon. (he released, cast off, abandoned)

Words meanings and morphology

इति (iti) - Refers to the preceding speech. (thus, in this manner, so)

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root `vac` with `ktvā` suffix.

Root: vac (class 2)

पुरुषप्रवीरः (puruṣapravīraḥ) - Refers to Bhima. (the foremost among men, a great hero)

(noun)

Nominative, masculine, singular of puruṣapravīra

puruṣapravīra - foremost among men, excellent man, great hero

Compound type : tatpurusha (puruṣa+pravīra)

• puruṣa – man, person, male, cosmic person (puruṣa)
  noun (masculine)
• pravīra – hero, brave, excellent, chief
  adjective (masculine)
  Prefix: pra

तम् (tam) - Refers to the demon Kirmira. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

राक्षसम् (rākṣasam) - Refers to Kirmira. (the demon, giant)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - a demon, giant, fiend

Root: rakṣ (class 1)

क्रोधविवृत्तनेत्रः (krodhavivṛttanetraḥ) - Refers to Bhima. (whose eyes were reddened/rolled back in anger)

(adjective)

Nominative, masculine, singular of krodhavivṛttanetra

krodhavivṛttanetra - one whose eyes are turned or reddened by anger

Compound type : bahuvrihi (krodha+vivṛtta+netra)

• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh
  Root: krudh (class 4)
• vivṛtta – rolled back, turned, averted, exposed
  adjective (masculine)
  Past Passive Participle
  From root vṛt with prefix vi-
  Prefix: vi
  Root: vṛt (class 1)
• netra – eye, leader
  noun (neuter)
  Root: nī (class 1)

प्रस्रस्तवस्त्राभरणम् (prasrastavastrābharaṇam) - Refers to the demon Kirmira. (whose clothes and ornaments had fallen off)

(adjective)

Accusative, masculine, singular of prasrastavastrābharaṇa

prasrastavastrābharaṇa - one whose garments and ornaments are fallen off

Compound type : bahuvrihi (prasrasta+vastra+ābharaṇa)

• prasrasta – fallen, loosened, dropped
  adjective (masculine)
  Past Passive Participle
  From root sraṃs with prefix pra-
  Prefix: pra
  Root: sraṃs (class 1)
• vastra – garment, cloth
  noun (neuter)
• ābharaṇa – ornament, decoration
  noun (neuter)
  Prefix: ā
  Root: bhṛ (class 3)

स्फुरन्तम् (sphurantam) - Refers to the demon Kirmira. (trembling, throbbing, twitching)

(adjective)

Accusative, masculine, singular of sphurat

sphurat - trembling, throbbing, flashing, twitching

Present Active Participle

From root `sphur`.

Root: sphur (class 6)

Note: Functions as an adjective here.

उद्भ्रान्तचित्तम् (udbhrāntacittam) - Refers to the demon Kirmira. (whose mind was bewildered/confused)

(adjective)

Accusative, masculine, singular of udbhrāntacitta

udbhrāntacitta - one whose mind is bewildered or agitated

Compound type : bahuvrihi (udbhrānta+citta)

• udbhrānta – bewildered, agitated, confused
  adjective (masculine)
  Past Passive Participle
  From root bhram with prefix ud-
  Prefix: ud
  Root: bhram (class 1)
• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)

व्यसुम् (vyasum) - Refers to the demon Kirmira. (lifeless, breathless, dead)

(adjective)

Accusative, masculine, singular of vyasu

vyasu - lifeless, breathless, dead

Privative compound (vi-asu)

Compound type : bahuvrihi (vi+asu)

• vi – without, dis-, apart, negation
  indeclinable
• asu – breath, life, vital air
  noun (masculine)

उत्ससर्ज (utsasarja) - Refers to Bhima letting go of the dead demon. (he released, cast off, abandoned)

(verb)

3rd person , singular, active, perfect (Lit) of utsṛj

Perfect

From root `sṛj` with prefix `ud-`.

Prefix: ud

Root: sṛj (class 6)