महाभारतः mahābhārataḥ - book-3, chapter-12, verse-28

किर्मीरस्त्वब्रवीदेनं दिष्ट्या देवैरिदं मम ।
उपपादितमद्येह चिरकालान्मनोगतम् ॥२८॥

28. kirmīrastvabravīdenaṁ diṣṭyā devairidaṁ mama ,
upapāditamadyeha cirakālānmanogatam.

28. kirmīraḥ tu abravīt enam diṣṭyā devaiḥ idam
mama upapāditam adya iha cirakālāt manogatam

28. Then Kirmīra said to him, 'By good fortune, this long-cherished desire of mine has been brought about here today by the gods!'

Words meanings summery:

• किर्मीरः (kirmīraḥ) - Kirmīra (the demon) (Kirmīra (proper name))

• तु (tu) - then (but, indeed, then)

• अब्रवीत् (abravīt) - he said (he said, he spoke)

• एनम् (enam) - him (Yudhishthira) (him, this one)

• दिष्ट्या (diṣṭyā) - by good fortune! (fortunately, by good luck)

• देवैः (devaiḥ) - by the gods

• इदम् (idam) - this (desire) (this)

• मम (mama) - my (desire) (my, of me)

• उपपादितम् (upapāditam) - has been brought about (brought about, accomplished, furnished)

• अद्य (adya) - today (today, now)

• इह (iha) - here (in this place) (here, in this world)

• चिरकालात् (cirakālāt) - for a long time (from a long time, for a long time)

• मनोगतम् (manogatam) - (that which was) desired (by me) (desired, conceived in mind, intended)

Words meanings and morphology

किर्मीरः (kirmīraḥ) - Kirmīra (the demon) (Kirmīra (proper name))

(proper noun)

Nominative, masculine, singular of kirmīra

kirmīra - Kirmīra (name of a Rākṣasa, brother of Baaka)

Note: The subject of the verb 'abravīt'.

तु (tu) - then (but, indeed, then)

(indeclinable)

Note: Connects the clauses.

अब्रवीत् (abravīt) - he said (he said, he spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

Imperfect tense, active voice, 3rd person singular of root brū (to speak, say)

Root: brū (class 2)

एनम् (enam) - him (Yudhishthira) (him, this one)

(pronoun)

Accusative, masculine, singular of enam

enam - him, this one (masculine accusative singular)

Note: Object of 'abravīt'.

दिष्ट्या (diṣṭyā) - by good fortune! (fortunately, by good luck)

(indeclinable)

Instrumental singular of diṣṭi (fate, luck) used adverbially

Note: Expresses an exclamation of good fortune.

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Root: div (class 1)

Note: Agent of 'upapāditam'.

इदम् (idam) - this (desire) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Subject of the passive verb.

मम (mama) - my (desire) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Indicates possession or relation to the desire.

उपपादितम् (upapāditam) - has been brought about (brought about, accomplished, furnished)

(adjective)

Nominative, neuter, singular of upapādita

upapādita - brought about, effected, accomplished, furnished

Past Passive Participle

Derived from root pad (to go, fall) with prefixes upa and ā, causative stem pādayati, and suffix -ta

Prefixes: upa+ā

Root: pad (class 4)

Note: Predicate adjective for 'idam'.

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time.

इह (iha) - here (in this place) (here, in this world)

(indeclinable)

Note: Adverb of place.

चिरकालात् (cirakālāt) - for a long time (from a long time, for a long time)

(noun)

Ablative, masculine, singular of cirakāla

cirakāla - long time, for a long time

Compound type : tatpurusha (cira+kāla)

• cira – long (of time), lasting
  adjective (masculine)
• kāla – time, period
  noun (masculine)

Note: Indicates duration or origin of desire.

मनोगतम् (manogatam) - (that which was) desired (by me) (desired, conceived in mind, intended)

(adjective)

Nominative, neuter, singular of manogata

manogata - gone to the mind, conceived in the mind, desired

Past Passive Participle

Derived from root gam (to go) with noun manas (mind) in compound

Compound type : tatpurusha (manas+gata)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• gata – gone, arrived, passed
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go) with suffix -ta
  Root: gam (class 1)

Note: Agrees with 'idam'.