महाभारतः mahābhārataḥ - book-3, chapter-12, verse-38

एवमुक्तस्तु धर्मात्मा सत्यसंधो युधिष्ठिरः ।
नैतदस्तीति सक्रोधो भर्त्सयामास राक्षसम् ॥३८॥

38. evamuktastu dharmātmā satyasaṁdho yudhiṣṭhiraḥ ,
naitadastīti sakrodho bhartsayāmāsa rākṣasam.

38. evam uktaḥ tu dharmātmā satyasaṃdhaḥ yudhiṣṭhiraḥ
na etat asti iti sakrodhaḥ bhartsayāmāsa rākṣasam

38. But when spoken to thus, the righteous-souled (dharma) Yudhiṣṭhira, who was firm in truth, became enraged and rebuked the demon, saying, "This is not so!"

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• उक्तः (uktaḥ) - when spoken to (referring to Yudhiṣṭhira) (spoken, said, told)

• तु (tu) - but, when (but, yet, indeed, on the other hand)

• धर्मात्मा (dharmātmā) - one whose intrinsic nature (dharma) is righteousness (righteous-souled, having a righteous (dharma) nature)

• सत्यसंधः (satyasaṁdhaḥ) - one who was firm in truth (firm in truth, truthful)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (eldest Pāṇḍava))

• न (na) - not (not, no)

• एतत् (etat) - this (referring to the demon's claim) (this, that)

• अस्ति (asti) - is (so) (is, exists)

• इति (iti) - used to mark direct speech (thus, so, (quotative particle))

• सक्रोधः (sakrodhaḥ) - enraged (with anger, enraged)

• भर्त्सयामास (bhartsayāmāsa) - rebuked (rebuked, threatened)

• राक्षसम् (rākṣasam) - the demon (Baka) (demon)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - when spoken to (referring to Yudhiṣṭhira) (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Derived from root vac (class 2) with suffix -kta

Root: vac (class 2)

Note: Used here in a nominative absolute construction, implying 'when he was spoken to'.

तु (tu) - but, when (but, yet, indeed, on the other hand)

(indeclinable)

धर्मात्मा (dharmātmā) - one whose intrinsic nature (dharma) is righteousness (righteous-souled, having a righteous (dharma) nature)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, having a righteous (dharma) nature

Compound type : bahuvrīhi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• ātman – self, soul, spirit
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

सत्यसंधः (satyasaṁdhaḥ) - one who was firm in truth (firm in truth, truthful)

(adjective)

Nominative, masculine, singular of satyasaṃdha

satyasaṁdha - true to one's promise, firm in truth

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, real, true
  noun (neuter)
• saṃdha – firm, bound, connected
  adjective (masculine)
  Prefix: sam
  Root: dhā (class 3)

Note: Refers to Yudhiṣṭhira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (eldest Pāṇḍava))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, 'firm in battle')

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

न (na) - not (not, no)

(indeclinable)

एतत् (etat) - this (referring to the demon's claim) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

अस्ति (asti) - is (so) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Third Person Singular, Active Voice

Derived from root as (class 2)

Root: as (class 2)

इति (iti) - used to mark direct speech (thus, so, (quotative particle))

(indeclinable)

सक्रोधः (sakrodhaḥ) - enraged (with anger, enraged)

(adjective)

Nominative, masculine, singular of sakrodha

sakrodha - with anger, enraged, wrathful

Compound type : bahuvrīhi (sa+krodha)

• sa – with, accompanied by
  indeclinable
• krodha – anger, wrath
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

भर्त्सयामास (bhartsayāmāsa) - rebuked (rebuked, threatened)

(verb)

3rd person , singular, active, perfect (lit) of bharts

Perfect Tense, Third Person Singular, Active Voice

Intensive form, or derived from bhartsa (class 10)

Root: bharts (class 10)

Note: Periphrastic perfect with verb root `bharts` and `āmāsa` (perfect of `as`).

राक्षसम् (rākṣasam) - the demon (Baka) (demon)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - demon, goblin

Note: Refers to the demon Baka.