महाभारतः mahābhārataḥ - book-16, chapter-8, verse-72

सत्यभामा तथैवान्या देव्यः कृष्णस्य संमताः ।
वनं प्रविविशू राजंस्तापस्ये कृतनिश्चयाः ॥७२॥

72. satyabhāmā tathaivānyā devyaḥ kṛṣṇasya saṁmatāḥ ,
vanaṁ praviviśū rājaṁstāpasye kṛtaniścayāḥ.

72. satyabhāmā tathā eva anyā devyaḥ kṛṣṇasya saṃmatāḥ
vanam praviviśuḥ rājan tāpasye kṛtaniścayāḥ

72. rājan satyabhāmā tathā eva anyā devyaḥ kṛṣṇasya
saṃmatāḥ tāpasye kṛtaniścayāḥ vanam praviviśuḥ

72. Satyabhāmā, as well as other beloved (saṃmatāḥ) queens of Krishna, O king (rājan), entered the forest, having resolved upon asceticism (tāpasya).

Words meanings summery:

• सत्यभामा (satyabhāmā) - Satyabhāmā

• तथा (tathā) - thus, so, in the same way

• एव (eva) - only, indeed, just

• अन्या (anyā) - other

• देव्यः (devyaḥ) - goddesses, queens

• कृष्णस्य (kṛṣṇasya) - of Krishna

• संमताः (saṁmatāḥ) - approved, esteemed, beloved

• वनम् (vanam) - forest

• प्रविविशुः (praviviśuḥ) - they entered

• राजन् (rājan) - O king

• तापस्ये (tāpasye) - for asceticism

• कृतनिश्चयाः (kṛtaniścayāḥ) - having made a firm resolution, resolved

Words meanings and morphology

सत्यभामा (satyabhāmā) - Satyabhāmā

(proper noun)

Nominative, feminine, singular of satyabhāmā

satyabhāmā - Satyabhāmā (name of a queen of Krishna)

तथा (tathā) - thus, so, in the same way

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

अन्या (anyā) - other

(pronoun)

Nominative, feminine, plural of anya

anya - other, different

Demonstrative pronoun, though morphologically singular, here used collectively/poetically for plural, agreeing with 'devyaḥ'. Standard plural form would be 'anyāḥ'.

Note: Grammatically agrees with 'devyaḥ'.

देव्यः (devyaḥ) - goddesses, queens

(noun)

Nominative, feminine, plural of devī

devī - goddess, queen, lady

कृष्णस्य (kṛṣṇasya) - of Krishna

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper name of the deity)

संमताः (saṁmatāḥ) - approved, esteemed, beloved

(adjective)

Nominative, feminine, plural of saṃmata

saṁmata - approved, esteemed, beloved, agreed upon

Past Passive Participle

Past Passive Participle of √man with prefix sam

Prefix: sam

Root: man (class 4)

Note: Agrees with 'devyaḥ'.

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood

प्रविविशुः (praviviśuḥ) - they entered

(verb)

3rd person , plural, active, perfect (liṭ) of viś

Perfect Active

3rd person plural perfect active indicative of √viś with prefix pra

Prefix: pra

Root: viś (class 6)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

तापस्ये (tāpasye) - for asceticism

(noun)

Locative, neuter, singular of tāpasya

tāpasya - asceticism (tapasya), penance

Derived from tapas (penance) + -ya (suffix for abstract noun)

Note: Used here in a dative or locative sense of purpose.

कृतनिश्चयाः (kṛtaniścayāḥ) - having made a firm resolution, resolved

(adjective)

Nominative, feminine, plural of kṛtaniścaya

kṛtaniścaya - having made a firm resolution, resolute

Compound type : bahuvrihi (kṛta+niścaya)

• kṛta – made, done
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of √kṛ
  Root: kṛ (class 8)
• niścaya – firm resolution, certainty
  noun (masculine)
  From ni-√ci
  Prefix: niḥ
  Root: ci (class 5)

Note: Agrees with 'devyaḥ'.