महाभारतः mahābhārataḥ - book-16, chapter-8, verse-64

बभूव विमनाः पार्थो दैवमित्यनुचिन्तयन् ।
न्यवर्तत ततो राजन्नेदमस्तीति चाब्रवीत् ॥६४॥

64. babhūva vimanāḥ pārtho daivamityanucintayan ,
nyavartata tato rājannedamastīti cābravīt.

64. babhūva vimanāḥ pārthaḥ daivam iti anucintayan
nyavartata tataḥ rājan na idam asti iti ca abravīt

64. rājan pārthaḥ daivam iti anucintayan vimanāḥ
babhūva tataḥ nyavartata ca idam na asti iti abravīt

64. Partha (Arjuna) became disheartened, reflecting thus on destiny (daiva). Then, O King, he turned back and said, 'This is no longer possible.'

Words meanings summery:

• बभूव (babhūva) - became, was

• विमनाः (vimanāḥ) - dejected, dispirited, troubled in mind

• पार्थः (pārthaḥ) - Partha (Arjuna) (Partha, son of Pritha (Arjuna))

• दैवम् (daivam) - destiny (daiva) (fate, destiny, divine influence)

• इति (iti) - thus, so, (marks a quotation)

• अनुचिन्तयन् (anucintayan) - reflecting, thinking about, pondering

• न्यवर्तत (nyavartata) - he turned back, he retreated

• ततः (tataḥ) - then, from there, thence

• राजन् (rājan) - O King

• न (na) - not, no

• इदम् (idam) - this

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, (marks a quotation)

• च (ca) - and, also

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, Perfect (Lit) of √bhū

Perfect Active

3rd person singular, perfect active, parasmaipada

Root: bhū (class 1)

विमनाः (vimanāḥ) - dejected, dispirited, troubled in mind

(adjective)

Nominative, masculine, singular of vimanāḥ

vimanāḥ - dejected, dispirited, troubled in mind

Compound type : bahuvrihi (vi+manas)

• vi – apart, away, without
  prefix
  prefix indicating separation or negation
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

पार्थः (pārthaḥ) - Partha (Arjuna) (Partha, son of Pritha (Arjuna))

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

patronymic from Pṛthā

दैवम् (daivam) - destiny (daiva) (fate, destiny, divine influence)

(noun)

Accusative, neuter, singular of daiva

daiva - divine, pertaining to gods, fate, destiny

from deva (god)

इति (iti) - thus, so, (marks a quotation)

(indeclinable)

अनुचिन्तयन् (anucintayan) - reflecting, thinking about, pondering

(adjective)

Nominative, masculine, singular of anucintayat

anucintayat - reflecting, pondering

Present Active Participle

From anu-√cit, present participle, masculine nominative singular

Prefix: anu

Root: cit (class 1)

न्यवर्तत (nyavartata) - he turned back, he retreated

(verb)

3rd person , singular, middle, Imperfect (Laṅ) of √vṛt

Imperfect Middle

3rd person singular, imperfect middle, from ni-ā-√vṛt

Prefixes: ni+ā

Root: vṛt (class 1)

Note: Root is vṛt. Upasargas ni-ā. So ni-ā-vartata becomes nyavartata.

ततः (tataḥ) - then, from there, thence

(indeclinable)

ablative suffix -tas added to ta-

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

Root: rāj (class 1)

न (na) - not, no

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, it

neuter nominative/accusative singular

Note: Can also be accusative, but here it's likely nominative as subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, Present (Laṭ) of √as

Present Active

3rd person singular, present active, parasmaipada

Root: as (class 2)

इति (iti) - thus, so, (marks a quotation)

(indeclinable)

च (ca) - and, also

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, Imperfect (Laṅ) of √brū

Imperfect Active

3rd person singular, imperfect active, parasmaipada

Root: brū (class 2)