महाभारतः
mahābhārataḥ
-
book-16, chapter-8, verse-46
अयमेकोऽर्जुनो योद्धा वृद्धबालं हतेश्वरम् ।
नयत्यस्मानतिक्रम्य योधाश्चेमे हतौजसः ॥४६॥
नयत्यस्मानतिक्रम्य योधाश्चेमे हतौजसः ॥४६॥
46. ayameko'rjuno yoddhā vṛddhabālaṁ hateśvaram ,
nayatyasmānatikramya yodhāśceme hataujasaḥ.
nayatyasmānatikramya yodhāśceme hataujasaḥ.
46.
ayam ekaḥ arjunaḥ yoddhā vṛddhabālam hateśvaram
nayati asmān atikramya yodhāḥ ca ime hataojasaḥ
nayati asmān atikramya yodhāḥ ca ime hataojasaḥ
46.
ayam ekaḥ arjunaḥ yoddhā asmān atikramya vṛddhabālam
hateśvaram nayati; ca ime yodhāḥ hataojasaḥ
hateśvaram nayati; ca ime yodhāḥ hataojasaḥ
46.
This single warrior, Arjuna, is taking away the old and the young, whose protectors have been slain, by overcoming us. And these (remaining) warriors are utterly devoid of energy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अयम् (ayam) - this (masculine)
- एकः (ekaḥ) - one, a single
- अर्जुनः (arjunaḥ) - Arjuna (a Pāṇḍava prince, famous archer)
- योद्धा (yoddhā) - warrior, fighter
- वृद्धबालम् (vṛddhabālam) - the old and the young, old and children (collectively)
- हतेश्वरम् (hateśvaram) - whose lord/protector is slain
- नयति (nayati) - he leads, he takes away
- अस्मान् (asmān) - us (the Abhiras, the speakers) (us (accusative plural))
- अतिक्रम्य (atikramya) - having overcome, having transgressed
- योधाः (yodhāḥ) - warriors, fighters
- च (ca) - and
- इमे (ime) - these (masculine plural)
- हतओजसः (hataojasaḥ) - whose strength is lost, devoid of energy
Words meanings and morphology
अयम् (ayam) - this (masculine)
(pronoun)
Nominative, masculine, singular of idam
idam - this, here
एकः (ekaḥ) - one, a single
(pronoun)
Nominative, masculine, singular of eka
eka - one, single, alone
अर्जुनः (arjunaḥ) - Arjuna (a Pāṇḍava prince, famous archer)
(proper noun)
Nominative, masculine, singular of arjuna
arjuna - Arjuna, white, silver
योद्धा (yoddhā) - warrior, fighter
(noun)
Nominative, masculine, singular of yoddhṛ
yoddhṛ - warrior, combatant
Agent noun from root √yudh (to fight)
Root: yudh (class 4)
वृद्धबालम् (vṛddhabālam) - the old and the young, old and children (collectively)
(noun)
Accusative, neuter, singular of vṛddhabāla
vṛddhabāla - old and young, children and elders
Compound type : dvandva (vṛddha+bāla)
- vṛddha – old, grown, aged
adjective
Past Passive Participle
From root √vṛdh (to grow)
Root: vṛdh (class 1) - bāla – child, young, ignorant
noun (masculine)
Note: Used as a collective noun in the accusative singular.
हतेश्वरम् (hateśvaram) - whose lord/protector is slain
(adjective)
Accusative, neuter, singular of hateśvara
hateśvara - having a slain lord, whose master is killed
Compound type : bahuvrīhi (hata+īśvara)
- hata – slain, killed, destroyed
adjective
Past Passive Participle
From root √han (to strike, kill)
Root: han (class 2) - īśvara – lord, master, ruler
noun (masculine)
Note: Accusative singular, qualifying 'vṛddhabālam'.
नयति (nayati) - he leads, he takes away
(verb)
3rd person , singular, active, present (laṭ) of √nī
Root: nī (class 1)
अस्मान् (asmān) - us (the Abhiras, the speakers) (us (accusative plural))
(pronoun)
Accusative, plural of aham
aham - I
Note: Refers to the Abhiras, who are speaking this statement.
अतिक्रम्य (atikramya) - having overcome, having transgressed
(indeclinable)
Absolutive
From root √kram (to step, go) with upasarga ati- (over)
Prefix: ati
Root: kram (class 1)
योधाः (yodhāḥ) - warriors, fighters
(noun)
Nominative, masculine, plural of yodhṛ
yodhṛ - warrior, combatant
Agent noun from root √yudh (to fight)
Root: yudh (class 4)
च (ca) - and
(indeclinable)
इमे (ime) - these (masculine plural)
(pronoun)
Nominative, masculine, plural of idam
idam - this, here
हतओजसः (hataojasaḥ) - whose strength is lost, devoid of energy
(adjective)
Nominative, masculine, plural of hataojas
hataojas - whose energy/strength is destroyed, powerless
Compound type : bahuvrīhi (hata+ojas)
- hata – slain, killed, lost
adjective
Past Passive Participle
From root √han (to strike, kill)
Root: han (class 2) - ojas – strength, vigor, energy, power
noun (neuter)
Note: Agreeing with 'yodhāḥ'.