महाभारतः mahābhārataḥ - book-16, chapter-8, verse-62

धनंजयस्तु दैवं तन्मनसाचिन्तयत्प्रभुः ।
दुःखशोकसमाविष्टो निःश्वासपरमोऽभवत् ॥६२॥

62. dhanaṁjayastu daivaṁ tanmanasācintayatprabhuḥ ,
duḥkhaśokasamāviṣṭo niḥśvāsaparamo'bhavat.

62. dhanaṃjayaḥ tu daivam tat manasā acintayat prabhuḥ
duḥkhaśokasamāviṣṭaḥ niḥśvāsaparamaḥ abhavat

62. tu prabhuḥ dhanaṃjayaḥ tat daivam manasā acintayat
duḥkhaśokasamāviṣṭaḥ niḥśvāsaparamaḥ abhavat

62. But the mighty Dhanaṃjaya (Arjuna) pondered that divine will (fate) in his mind. Overwhelmed by distress and grief, he was filled with sighs.

Words meanings summery:

• धनंजयः (dhanaṁjayaḥ) - Arjuna (Dhanaṃjaya, conqueror of wealth)

• तु (tu) - but, and

• दैवम् (daivam) - divine will, fate, destiny

• तत् (tat) - that divine will/fate (that)

• मनसा (manasā) - with the mind, by the mind

• अचिन्तयत् (acintayat) - he thought, he reflected

• प्रभुः (prabhuḥ) - the mighty one (Arjuna) (lord, master, mighty, capable)

• दुःखशोकसमाविष्टः (duḥkhaśokasamāviṣṭaḥ) - overwhelmed by sorrow and grief, imbued with distress and lamentation

• निःश्वासपरमः (niḥśvāsaparamaḥ) - full of sighs, sighing excessively

• अभवत् (abhavat) - he became, he was

Words meanings and morphology

धनंजयः (dhanaṁjayaḥ) - Arjuna (Dhanaṃjaya, conqueror of wealth)

(proper noun)

Nominative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna

Compound of 'dhana' (wealth) and 'jaya' (conquering).

Compound type : tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• jaya – victory, conquest, triumph
  noun (masculine)
  derived from root ji (to conquer)
  Root: ji (class 1)

Note: Refers to Arjuna.

तु (tu) - but, and

(indeclinable)

दैवम् (daivam) - divine will, fate, destiny

(noun)

Accusative, neuter, singular of daiva

daiva - divine, relating to gods, fate, destiny

Derived from 'deva' (god).

Note: Here means 'fate' or 'divine power/will'.

तत् (tat) - that divine will/fate (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'daivam'.

मनसा (manasā) - with the mind, by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

अचिन्तयत् (acintayat) - he thought, he reflected

(verb)

3rd person , singular, active, imperfect (laṅ) of cint

Imperfect tense

3rd singular Imperfect active of 'cint' (to think). The root is 'cit' with a 'ṇic' suffix, hence 10th class derivative.

Root: cit (class 10)

प्रभुः (prabhuḥ) - the mighty one (Arjuna) (lord, master, mighty, capable)

(noun)

Nominative, masculine, singular of prabhu

prabhu - master, lord, mighty, powerful

From 'pra' (forth) + 'bhū' (to be).

Prefix: pra

Root: bhū (class 1)

दुःखशोकसमाविष्टः (duḥkhaśokasamāviṣṭaḥ) - overwhelmed by sorrow and grief, imbued with distress and lamentation

(adjective)

Nominative, masculine, singular of duḥkhaśokasamāviṣṭa

duḥkhaśokasamāviṣṭa - overcome with sorrow and grief

Compound of 'duḥkha' (distress), 'śoka' (grief), and 'samāviṣṭa' (overwhelmed, imbued).

Compound type : tṛtīyā-tatpuruṣa (duḥkha+śoka+samāviṣṭa)

• duḥkha – pain, sorrow, distress
  noun (neuter)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• samāviṣṭa – entered, pervaded, overwhelmed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'viś' (to enter) with upasargas 'sam' and 'ā'.
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Refers to Arjuna.

निःश्वासपरमः (niḥśvāsaparamaḥ) - full of sighs, sighing excessively

(adjective)

Nominative, masculine, singular of niḥśvāsaparama

niḥśvāsaparama - engrossed in sighs, full of sighs

Compound of 'niḥśvāsa' (sigh, breath) and 'parama' (supreme, chief, engrossed in).

Compound type : tatpuruṣa (niḥśvāsa+parama)

• niḥśvāsa – sigh, deep breath
  noun (masculine)
  From 'nis' (out) + 'śvāsa' (breath).
  Prefix: nis
  Root: śvas (class 2)
• parama – highest, supreme, greatest
  adjective (masculine)

Note: Refers to Arjuna.

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect tense

3rd singular Imperfect active of 'bhū' (to be, to become).

Root: bhū (class 1)