महाभारतः mahābhārataḥ - book-1, chapter-123, verse-78

तथेति तत्प्रतिश्रुत्य बीभत्सुः स कृताञ्जलिः ।
जग्राह परमास्त्रं तदाह चैनं पुनर्गुरुः ।
भविता त्वत्समो नान्यः पुमाँल्लोके धनुर्धरः ॥७८॥

78. tatheti tatpratiśrutya bībhatsuḥ sa kṛtāñjaliḥ ,
jagrāha paramāstraṁ tadāha cainaṁ punarguruḥ ,
bhavitā tvatsamo nānyaḥ pumāँlloke dhanurdharaḥ.

78. tathā iti tat pratiśrutya bībhatsuḥ saḥ
kṛtāñjaliḥ jagrāha parama-astram tadā
āha ca enam punaḥ guruḥ bhavitā
tvat-samaḥ na anyaḥ pumān loke dhanurdharaḥ

78. Saying 'So be it,' Arjuna (Bībhatsu), with folded hands, accepted that supreme weapon. Then his preceptor (guru) again said to him, 'No other man (puruṣa) in the world will be your equal as an archer.'

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• इति (iti) - thus, so, marking direct speech or conclusion

• तत् (tat) - that, it (neuter accusative)

• प्रतिश्रुत्य (pratiśrutya) - having promised, having assented, having heard in response

• बीभत्सुः (bībhatsuḥ) - Arjuna, one of the Pāṇḍava brothers (Arjuna (epithet meaning 'one who abhors, disgusted'))

• सः (saḥ) - he, that (masculine nominative singular)

• कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, making a gesture of reverence

• जग्राह (jagrāha) - he took, he grasped, he accepted

• परम-अस्त्रम् (parama-astram) - supreme weapon, excellent missile

• तदा (tadā) - then, at that time

• आह (āha) - he said, he spoke

• च (ca) - and, also

• एनम् (enam) - referring to Arjuna (him (masculine accusative singular))

• पुनः (punaḥ) - again, once more, further

• गुरुः (guruḥ) - Dhrona, Arjuna's teacher (preceptor, teacher (guru))

• भविता (bhavitā) - will be, will become

• त्वत्-समः (tvat-samaḥ) - equal to you, like you

• न (na) - not, no

• अन्यः (anyaḥ) - other, another, different

• पुमान् (pumān) - man, male (puruṣa)

• लोके (loke) - in the world, in the realm

• धनुर्धरः (dhanurdharaḥ) - archer, wielder of a bow

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

इति (iti) - thus, so, marking direct speech or conclusion

(indeclinable)

तत् (tat) - that, it (neuter accusative)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

प्रतिश्रुत्य (pratiśrutya) - having promised, having assented, having heard in response

(indeclinable)

Prefix: prati

Root: śru (class 5)

Note: Absolutive (gerund) form

बीभत्सुः (bībhatsuḥ) - Arjuna, one of the Pāṇḍava brothers (Arjuna (epithet meaning 'one who abhors, disgusted'))

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - disgusted, abhorring, terrible; an epithet of Arjuna

Desiderative form of root 'bhañj' or 'bhī'

सः (saḥ) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands, making a gesture of reverence

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has made a gesture of reverence with folded hands

Bahuvrīhi compound: 'kṛta' (done, made) + 'añjali' (folded hands)

Compound type : Bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  verbal participle (neuter)
  Past Passive Participle
  Derived from root 'kṛ'
  Root: kṛ (class 8)
• añjali – folded hands, a gesture of reverence, a measure
  noun (masculine)

जग्राह (jagrāha) - he took, he grasped, he accepted

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Root: grah (class 9)

परम-अस्त्रम् (parama-astram) - supreme weapon, excellent missile

(noun)

Accusative, neuter, singular of parama-astra

parama-astra - supreme weapon, highest missile, excellent weapon

Karmadhāraya compound: 'parama' (supreme) + 'astra' (weapon)

Compound type : Karmadhāraya (parama+astra)

• parama – supreme, highest, excellent, ultimate
  adjective (masculine)
• astra – weapon, missile, projectile
  noun (neuter)

तदा (tadā) - then, at that time

(indeclinable)

आह (āha) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Root: ah (class 2)

च (ca) - and, also

(indeclinable)

एनम् (enam) - referring to Arjuna (him (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that; he, she, it (used for emphasis or reference to a previously mentioned person/thing)

पुनः (punaḥ) - again, once more, further

(indeclinable)

गुरुः (guruḥ) - Dhrona, Arjuna's teacher (preceptor, teacher (guru))

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, spiritual guide (guru); heavy, venerable, important

भविता (bhavitā) - will be, will become

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Root: bhū (class 1)

त्वत्-समः (tvat-samaḥ) - equal to you, like you

(adjective)

Nominative, masculine, singular of tvat-sama

tvat-sama - equal to you, like you

Tatpuruṣa compound: 'tvat' (from you/ablative) + 'sama' (equal)

Compound type : Tatpuruṣa (tvad+sama)

• tvad – you
  pronoun
• sama – equal, similar, same
  adjective (masculine)

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another, different

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different, distinct

पुमान् (pumān) - man, male (puruṣa)

(noun)

Nominative, masculine, singular of puman

puman - man, male, person (puruṣa), human being

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

धनुर्धरः (dhanurdharaḥ) - archer, wielder of a bow

(noun)

Nominative, masculine, singular of dhanurdhara

dhanurdhara - bow-wielder, archer

Upapada-Tatpuruṣa compound: 'dhanus' (bow) + 'dhara' (holder/wielder)

Compound type : Upapada-Tatpuruṣa (dhanus+dhara)

• dhanus – bow
  noun (neuter)
• dhara – holding, bearing, wearing; one who holds/bears
  adjective (masculine)
  Agent noun
  Derived from root 'dhṛ'
  Root: dhṛ (class 1)