महाभारतः mahābhārataḥ - book-1, chapter-123, verse-35

न हि किंचिददेयं मे गुरवे ब्रह्मवित्तम ।
तमब्रवीत्त्वयाङ्गुष्ठो दक्षिणो दीयतां मम ॥३५॥

35. na hi kiṁcidadeyaṁ me gurave brahmavittama ,
tamabravīttvayāṅguṣṭho dakṣiṇo dīyatāṁ mama.

35. na hi kiṃcit adeyam me gurave brahmavittama tam
abravīt tvayā aṅguṣṭhaḥ dakṣiṇaḥ dīyatām mama

35. Ekalavya said, 'Indeed, nothing can be withheld by me from my teacher (guru), O best among the knowers of ultimate reality (brahman).' To him, Drona replied, 'Let your right thumb be given to me.'

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• किंचित् (kiṁcit) - anything, something

• अदेयम् (adeyam) - not to be given, that which cannot be withheld

• मे (me) - by me, to me

• गुरवे (gurave) - to the teacher

• ब्रह्मवित्तम (brahmavittama) - O Drona, best among the knowers of ultimate reality (O best knower of Brahman)

• तम् (tam) - to Ekalavya (to him)

• अब्रवीत् (abravīt) - he said, spoke

• त्वया (tvayā) - by you

• अङ्गुष्ठः (aṅguṣṭhaḥ) - thumb

• दक्षिणः (dakṣiṇaḥ) - right, southern

• दीयताम् (dīyatām) - let it be given

• मम (mama) - to me, my

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something

From kim + cid

अदेयम् (adeyam) - not to be given, that which cannot be withheld

(adjective)

Nominative, neuter, singular of adeya

adeya - not to be given, not relinquishable

Gerundive

Negation (a-) of deya (gerundive of dā)

Compound type : karmadhāraya (a+deya)

• a – not, un-
  indeclinable
• deya – to be given, fit to be given
  adjective
  Gerundive
  From root dā, suffix -ya
  Root: dā (class 3)

मे (me) - by me, to me

(pronoun)

singular of asmad

asmad - I, we

Note: Here used in agentive sense with gerundive

गुरवे (gurave) - to the teacher

(noun)

Dative, masculine, singular of guru

guru - teacher, preceptor

Root: gṛ

ब्रह्मवित्तम (brahmavittama) - O Drona, best among the knowers of ultimate reality (O best knower of Brahman)

(noun)

Vocative, masculine, singular of brahmavittama

brahmavittama - best knower of Brahman

Compound brahma-vit-tama

Compound type : tatpuruṣa (brahmavit+tama)

• brahmavit – knower of Brahman
  noun (masculine)
  Compound brahma + vit (from vid 'to know')
  Root: vid (class 2)
• tama – most, best (superlative suffix)
  suffix
  Superlative suffix -tama

तम् (tam) - to Ekalavya (to him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अब्रवीत् (abravīt) - he said, spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect tense

From root brū, augment a-

Root: brū (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

अङ्गुष्ठः (aṅguṣṭhaḥ) - thumb

(noun)

Nominative, masculine, singular of aṅguṣṭha

aṅguṣṭha - thumb, big toe

दक्षिणः (dakṣiṇaḥ) - right, southern

(adjective)

Nominative, masculine, singular of dakṣiṇa

dakṣiṇa - right (side), southern, clever, skillful

Root: dakṣ (class 1)

दीयताम् (dīyatām) - let it be given

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Imperative mood, Passive voice

From root dā

Root: dā (class 3)

मम (mama) - to me, my

(pronoun)

singular of asmad

asmad - I, we

Note: Here functions as dative: 'to me'