महाभारतः mahābhārataḥ - book-1, chapter-123, verse-32

पूजयित्वा ततो द्रोणं विधिवत्स निषादजः ।
निवेद्य शिष्यमात्मानं तस्थौ प्राञ्जलिरग्रतः ॥३२॥

32. pūjayitvā tato droṇaṁ vidhivatsa niṣādajaḥ ,
nivedya śiṣyamātmānaṁ tasthau prāñjaliragrataḥ.

32. pūjayitvā tataḥ droṇam vidhivat saḥ niṣādajaḥ
nivedya śiṣyam ātmānam tasthau prāñjaliḥ agrataḥ

32. Then, Ekalavya, the Niṣāda-born, after properly worshipping Drona and introducing himself as a disciple (ātman), stood before him with folded hands.

Words meanings summery:

• पूजयित्वा (pūjayitvā) - having worshipped, after worshipping

• ततः (tataḥ) - then, therefrom, afterwards

• द्रोणम् (droṇam) - Drona

• विधिवत् (vidhivat) - according to rule, properly, duly

• सः (saḥ) - he, that

• निषादजः (niṣādajaḥ) - Ekalavya, who was born to a Niṣāda (a tribal hunter caste) (born of a Niṣāda, son of a Niṣāda)

• निवेद्य (nivedya) - having presented, having announced, having submitted

• शिष्यम् (śiṣyam) - disciple, student

• आत्मानम् (ātmānam) - self, soul, himself

• तस्थौ (tasthau) - stood

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

• अग्रतः (agrataḥ) - in front, before

Words meanings and morphology

पूजयित्वा (pūjayitvā) - having worshipped, after worshipping

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā

Root: pūj (class 1)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

द्रोणम् (droṇam) - Drona

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Drona (proper name)

विधिवत् (vidhivat) - according to rule, properly, duly

(indeclinable)

From vidhi + vat (suffix indicating manner)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

निषादजः (niṣādajaḥ) - Ekalavya, who was born to a Niṣāda (a tribal hunter caste) (born of a Niṣāda, son of a Niṣāda)

(noun)

Nominative, masculine, singular of niṣādaja

niṣādaja - born of a Niṣāda, son of a Niṣāda

Compound niṣāda + ja

Compound type : tatpuruṣa (niṣāda+ja)

• niṣāda – name of a degraded tribe, a hunter
  noun (masculine)
• ja – born, produced
  adjective
  Past Passive Participle
  From root jan (to be born)
  Root: jan (class 4)

निवेद्य (nivedya) - having presented, having announced, having submitted

(indeclinable)

Absolutive (gerund)

Formed with prefix ni- and root vid, suffix -ya

Prefix: ni

Root: vid (class 2)

शिष्यम् (śiṣyam) - disciple, student

(noun)

Accusative, masculine, singular of śiṣya

śiṣya - pupil, student, disciple

Gerundive/Past Passive Participle

From root śiṣ (to teach)

Root: śiṣ

आत्मानम् (ātmānam) - self, soul, himself

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, spirit

तस्थौ (tasthau) - stood

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Perfect tense

From root sthā

Root: sthā (class 1)

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, reverent

Compound pra + añjali

Compound type : bahuvrīhi (pra+añjali)

• pra – before, forward, very
  indeclinable
• añjali – folded hands, reverence
  noun (masculine)
  From root añj (to anoint, to honor)
  Root: añj

अग्रतः (agrataḥ) - in front, before

(indeclinable)

From agra (front) + tas (suffix indicating position/source)