महाभारतः mahābhārataḥ - book-1, chapter-123, verse-11

न स तं प्रतिजग्राह नैषादिरिति चिन्तयन् ।
शिष्यं धनुषि धर्मज्ञस्तेषामेवान्ववेक्षया ॥११॥

11. na sa taṁ pratijagrāha naiṣādiriti cintayan ,
śiṣyaṁ dhanuṣi dharmajñasteṣāmevānvavekṣayā.

11. na saḥ tam pratijagrāha naiṣādiḥ iti cintayan
śiṣyam dhanuṣi dharmajñaḥ teṣām eva anvavekṣayā

11. The knower of (natural law) dharma (Drona) did not accept him as a student in archery, thinking 'He is a Niṣāda,' solely out of consideration for those (other) princes.

Words meanings summery:

• न (na) - not (not, no)

• सः (saḥ) - he (Drona) (he, that)

• तम् (tam) - him (Ekalavya) (him, that (masculine accusative singular))

• प्रतिजग्राह (pratijagrāha) - accepted (accepted, received, undertook)

• नैषादिः (naiṣādiḥ) - a Niṣāda (a Niṣāda, belonging to the Niṣāda tribe)

• इति (iti) - thus (introduces thought) (thus, in this manner (introduces direct speech or thought))

• चिन्तयन् (cintayan) - thinking (thinking, considering)

• शिष्यम् (śiṣyam) - as a student (student, disciple)

• धनुषि (dhanuṣi) - in archery (in a bow, in archery)

• धर्मज्ञः (dharmajñaḥ) - the knower of (natural law) dharma (knower of (natural law) dharma, righteous)

• तेषाम् (teṣām) - for those (princes) (of them)

• एव (eva) - solely (only, just, indeed, precisely)

• अन्ववेक्षया (anvavekṣayā) - out of consideration (by consideration, by looking after, out of regard for)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

सः (saḥ) - he (Drona) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तम् (tam) - him (Ekalavya) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रतिजग्राह (pratijagrāha) - accepted (accepted, received, undertook)

(verb)

3rd person , singular, active, perfect (lit) of grah

Prefix: prati

Root: grah (class 9)

नैषादिः (naiṣādiḥ) - a Niṣāda (a Niṣāda, belonging to the Niṣāda tribe)

(adjective)

Nominative, masculine, singular of naiṣādi

naiṣādi - a descendant of a Niṣāda, belonging to the Niṣāda tribe

Taddhita (patronymic/relative) derivation from niṣāda

इति (iti) - thus (introduces thought) (thus, in this manner (introduces direct speech or thought))

(indeclinable)

चिन्तयन् (cintayan) - thinking (thinking, considering)

(adjective)

Nominative, masculine, singular of cint

cint - to think, to consider, to ponder

Present Active Participle

from root cint (causative of cit)

Root: cit (class 10)

शिष्यम् (śiṣyam) - as a student (student, disciple)

(noun)

Accusative, masculine, singular of śiṣya

śiṣya - student, disciple, pupil

Gerundive

From root śās (to teach), 'one to be taught'

Root: śās (class 2)

धनुषि (dhanuṣi) - in archery (in a bow, in archery)

(noun)

Locative, neuter, singular of dhanus

dhanus - bow, archery

धर्मज्ञः (dharmajñaḥ) - the knower of (natural law) dharma (knower of (natural law) dharma, righteous)

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of dharma; righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – (natural law), duty, righteousness, virtue, custom, religion
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knowing well, intelligent; a knower
  adjective
  From root jñā (to know)
  Root: jñā (class 9)

तेषाम् (teṣām) - for those (princes) (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

एव (eva) - solely (only, just, indeed, precisely)

(indeclinable)

अन्ववेक्षया (anvavekṣayā) - out of consideration (by consideration, by looking after, out of regard for)

(noun)

Instrumental, feminine, singular of anvavekṣā

anvavekṣā - consideration, regard, looking after, care

Formed from root īkṣ (to see) with prefixes anu and ava

Prefixes: anu+ava

Root: īkṣ (class 1)