महाभारतः mahābhārataḥ - book-1, chapter-123, verse-25

वैशंपायन उवाच ।
ते तमाज्ञाय तत्त्वेन पुनरागम्य पाण्डवाः ।
यथावृत्तं च ते सर्वं द्रोणायाचख्युरद्भुतम् ॥२५॥

25. vaiśaṁpāyana uvāca ,
te tamājñāya tattvena punarāgamya pāṇḍavāḥ ,
yathāvṛttaṁ ca te sarvaṁ droṇāyācakhyuradbhutam.

25. vaiśaṃpāyanaḥ uvāca te tam ājñāya tattvena punaḥ āgamya
pāṇḍavāḥ yathāvṛttam ca te sarvam droṇāya ācakhyuḥ adbhutam

25. Vaiśampāyana said: 'Having thus truly understood who he was, the Pāṇḍavas returned and narrated the entire amazing incident, just as it had occurred, to Droṇa.'

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana

• उवाच (uvāca) - he said

• ते (te) - the Pandavas (they, those)

• तम् (tam) - Ekalavya (him, that)

• आज्ञाय (ājñāya) - having recognized, having understood

• तत्त्वेन (tattvena) - truly, in reality, in essence

• पुनः (punaḥ) - again, back

• आगम्य (āgamya) - having come, having returned

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas

• यथावृत्तम् (yathāvṛttam) - as it happened, the entire incident

• च (ca) - and, also

• ते (te) - the Pandavas (they, those)

• सर्वम् (sarvam) - the entire incident (all, entire)

• द्रोणाय (droṇāya) - to Drona

• आचख्युः (ācakhyuḥ) - they narrated, they told

• अद्भुतम् (adbhutam) - the amazing incident (amazing, wonderful, a wonder)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (proper name, a sage and narrator of the Mahābhārata)

उवाच (uvāca) - he said

(verb)

3rd person , singular, active, perfect (Lit) of √vac

Root: vac (class 2)

ते (te) - the Pandavas (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

तम् (tam) - Ekalavya (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आज्ञाय (ājñāya) - having recognized, having understood

(indeclinable)

Absolutive (Gerund)

From √jñā (to know) with ā-prefix

Prefix: ā

Root: jñā (class 9)

तत्त्वेन (tattvena) - truly, in reality, in essence

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

पुनः (punaḥ) - again, back

(indeclinable)

आगम्य (āgamya) - having come, having returned

(indeclinable)

Absolutive (Gerund)

From √gam (to go) with ā-prefix

Prefix: ā

Root: gam (class 1)

पाण्डवाः (pāṇḍavāḥ) - the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas (sons of Pāṇḍu)

यथावृत्तम् (yathāvṛttam) - as it happened, the entire incident

(indeclinable)

Compound type : Avyayībhāva (yathā+vṛtta)

• yathā – as, according to, in which manner
  indeclinable
• vṛtta – happened, occurred, past event
  adjective (neuter)
  Past Passive Participle
  From √vṛt (to be, to exist, to happen)
  Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

ते (te) - the Pandavas (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

सर्वम् (sarvam) - the entire incident (all, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

द्रोणाय (droṇāya) - to Drona

(proper noun)

Dative, masculine, singular of droṇa

droṇa - Drona (proper name, the guru of the Kuru princes)

आचख्युः (ācakhyuḥ) - they narrated, they told

(verb)

3rd person , plural, active, perfect (Lit) of √khyā

Prefix: ā

Root: khyā (class 2)

अद्भुतम् (adbhutam) - the amazing incident (amazing, wonderful, a wonder)

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvellous, extraordinary