योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-116, verse-58

नित्याशुचे प्रियजने भषणैकनिष्ठ रथ्यान्तरभ्रमणनीतसमस्तकाल ।
कौलेयकाशयसमानतयैव मन्ये मूर्खेण केनचिदहो बत शिक्षितोसि ॥ ५८ ॥

nityāśuce priyajane bhaṣaṇaikaniṣṭha rathyāntarabhramaṇanītasamastakāla ,
kauleyakāśayasamānatayaiva manye mūrkheṇa kenacidaho bata śikṣitosi 58

58. nitya aśuce priyajane bhaṣaṇaikaniṣṭha
rathyāntarabramaṇanītasamastakāla
kauleyakā āśaya samānatayā eva manye
mūrkheṇa kenacit aho bata śikṣitaḥ asi

58. nitya aśuce bhaṣaṇaikaniṣṭha
rathyāntarabramaṇanītasamastakāla priyajane
kauleyakāśayasamānatayā eva kenacit
mūrkheṇa śikṣitaḥ asi iti aho bata manye

58. O you who are always impure, solely devoted to barking, and who have spent all your time wandering through the streets! I truly believe, alas, that you have been taught by some fool, precisely because of your dog-like mentality concerning dear people.

Words meanings summery:

• नित्य (nitya) - always, constantly, perpetual

• अशुचे (aśuce) - O impure one! O unclean one!

• प्रियजने (priyajane) - concerning dear people (in/to/concerning dear people, loved ones)

• भषणैकनिष्ठ (bhaṣaṇaikaniṣṭha) - O one solely devoted to barking!

• रथ्यान्तरब्रमणनीतसमस्तकाल (rathyāntarabramaṇanītasamastakāla) - O you whose entire time is spent wandering through the streets!

• कौलेयका (kauleyakā) - dog

• आशय (āśaya) - intention, mind, disposition, nature

• समानतया (samānatayā) - by virtue of having the same mentality (by similarity, by equality)

• एव (eva) - indeed, just, only, precisely

• मन्ये (manye) - I think, I believe, I consider

• मूर्खेण (mūrkheṇa) - by a fool, by an ignorant person

• केनचित् (kenacit) - by someone, by a certain one

• अहो (aho) - alas! oh!

• बत (bata) - indeed! alas!

• शिक्षितः (śikṣitaḥ) - taught, trained, instructed

• असि (asi) - you are

Words meanings and morphology

नित्य (nitya) - always, constantly, perpetual

(adjective)

Vocative, masculine, singular of nitya

nitya - constant, perpetual, eternal, always

Note: Used here adverbially or as part of a compound vocative expression.

अशुचे (aśuce) - O impure one! O unclean one!

(adjective)

Vocative, masculine, singular of aśuci

aśuci - impure, unclean, unholy

प्रियजने (priyajane) - concerning dear people (in/to/concerning dear people, loved ones)

(noun)

Locative, masculine, singular of priyajana

priyajana - a dear person, a loved one, a friend, family

Compound type : tatpuruṣa (priya+jana)

• priya – dear, beloved, pleasing
  adjective (masculine)
• jana – person, people, creature
  noun (masculine)

भषणैकनिष्ठ (bhaṣaṇaikaniṣṭha) - O one solely devoted to barking!

(adjective)

Vocative, masculine, singular of bhaṣaṇaikaniṣṭha

bhaṣaṇaikaniṣṭha - solely devoted to barking, exclusively engaged in barking

Compound type : tatpuruṣa (bhaṣaṇa+eka+niṣṭha)

• bhaṣaṇa – barking, yelping
  noun (neuter)
  Root: bhaṣ (class 1)
• eka – one, sole, unique
  numeral (masculine)
• niṣṭha – devoted to, fixed in, standing on, ending in
  adjective (masculine)
  Prefix: ni
  Root: sthā (class 1)

रथ्यान्तरब्रमणनीतसमस्तकाल (rathyāntarabramaṇanītasamastakāla) - O you whose entire time is spent wandering through the streets!

(adjective)

Vocative, masculine, singular

कौलेयका (kauleyakā) - dog

(noun)

Vocative, masculine, singular of kauleyaka

kauleyaka - a dog, son of a dog, a low-born person

Derived from kula (family, lineage) with suffix -eyaka, implying 'born of a low family' or 'dog'.

Note: Here used as the first part of a compound kauleyakāśayasamānatayā

आशय (āśaya) - intention, mind, disposition, nature

(noun)

masculine, singular of āśaya

āśaya - intention, disposition, mind, nature, reservoir, abode

Prefix: ā

Root: śī (class 2)

Note: Part of compound 'kauleyakāśayasamānatayā'

समानतया (samānatayā) - by virtue of having the same mentality (by similarity, by equality)

(noun)

Instrumental, feminine, singular of samānatā

samānatā - similarity, equality, sameness

Derived from samāna (similar, equal) with suffix -tā.

Note: Part of compound 'kauleyakāśayasamānatayā'

एव (eva) - indeed, just, only, precisely

(indeclinable)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (lat) of man

present

Root: man (class 4)

मूर्खेण (mūrkheṇa) - by a fool, by an ignorant person

(noun)

Instrumental, masculine, singular of mūrkha

mūrkha - foolish, stupid, ignorant; a fool, an ignorant person

केनचित् (kenacit) - by someone, by a certain one

(pronoun)

Instrumental, masculine, singular of kenacit

ka-cit - someone, a certain one, anyone

Compound of kim (who) and cit (particle for indefiniteness)

अहो (aho) - alas! oh!

(indeclinable)

बत (bata) - indeed! alas!

(indeclinable)

शिक्षितः (śikṣitaḥ) - taught, trained, instructed

(adjective)

Nominative, masculine, singular of śikṣita

śikṣita - taught, trained, educated, learned

Past Passive Participle

From √śikṣ (to learn, teach)

Root: śikṣ (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

present

Root: as (class 2)

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