योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-116, verse-29

वनावनौ वनचरचारुकामिना मनोहरद्रुमगहनेषु गीयते ।
इतो गिरेः शिरसि विलोक्यतेऽमुना वियोगिना पथि वहता रसाकुलम् ॥ २९ ॥

vanāvanau vanacaracārukāminā manoharadrumagahaneṣu gīyate ,
ito gireḥ śirasi vilokyate'munā viyoginā pathi vahatā rasākulam 29

29. vanāvanau vanacara-cāru-kāminā
manohara-druma-gahaneṣu gīyate
itaḥ gireḥ śirasi vilokyate amunā
viyoginā pathi vahată rasākulam

29. manohara-druma-gahaneṣu vanāvanau
vanacara-cāru-kāminā gīyate
itaḥ gireḥ śirasi pathi rasākulam
vahată amunā viyoginā vilokyate

29. In the forest regions, amidst charming groves of trees, a song is sung by a beautiful, longing forest-dweller. From here, on the mountain peak, that song is observed by a man suffering from separation (viyogin) as he moves along his path, filled with emotion (rasa).

29. ביער המיוער, במעבה האילנות המרהיבים, שר אדם שוכן יערות באהבה רבה. מכאן, מראש ההר, מתבונן בכך בערגה נוסע ערירי הצועד בדרך, כשהוא מופעל על ידי רגשות עזים.

Words meanings summery:

• वनावनौ (vanāvanau) - in the dense forest lands (in the forest lands, in the forest regions)

• वनचर-चारु-कामिना (vanacara-cāru-kāminā) - by a charming and longing forest-dweller (by a beautiful desirous forest-dweller)

• मनोहर-द्रुम-गहनेषु (manohara-druma-gahaneṣu) - in dense groves of captivating trees (in charming tree thickets, in dense forests with beautiful trees)

• गीयते (gīyate) - is being sung (is sung)

• इतः (itaḥ) - from this place, here (from here, here)

• गिरेः (gireḥ) - of the mountain (of the mountain, from the mountain)

• शिरसि (śirasi) - on the mountain peak (on the head, on the summit)

• विलोक्यते (vilokyate) - is observed (is seen, is observed)

• अमुना (amunā) - by that person (the separated one) (by that one)

• वियोगिना (viyoginā) - by the man suffering from separation (viyogin) (by the separated one, by the one suffering separation)

• पथि (pathi) - along his path (on the path, in the road)

• वहत्ă (vahată) - by the one moving along, bearing (emotion) (by one carrying, by one bearing, by one moving)

• रसाकुलम् (rasākulam) - deeply emotional, carrying emotion (rasa) (full of sentiment, agitated by emotion)

Words meanings and morphology

वनावनौ (vanāvanau) - in the dense forest lands (in the forest lands, in the forest regions)

(noun)

Locative, feminine, singular of vanāvani

vanāvani - forest land, a region of forests

Compound type : Tatpurusha (vana+avani)

• vana – forest, wood
  noun (neuter)
• avani – earth, ground, land
  noun (feminine)

वनचर-चारु-कामिना (vanacara-cāru-kāminā) - by a charming and longing forest-dweller (by a beautiful desirous forest-dweller)

(noun)

Instrumental, masculine, singular of vanacara-cāru-kāmin

vanacara-cāru-kāmin - a beautiful and desirous forest-dweller

Compound type : Bahuvrīhi/Tatpurusha (vanacara+cāru+kāmin)

• vanacara – forest-dweller, ranger
  noun (masculine)
  Derived from vana (forest) and cara (moving, dweller).
  Root: √car (class 1)
• cāru – beautiful, charming, lovely
  adjective
• kāmin – desirous, longing, loving
  adjective (masculine)
  From √kam (to desire) + -in suffix.
  Root: √kam (class 1)

Note: Refers to the singer.

मनोहर-द्रुम-गहनेषु (manohara-druma-gahaneṣu) - in dense groves of captivating trees (in charming tree thickets, in dense forests with beautiful trees)

(noun)

Locative, neuter, plural of manohara-druma-gahana

manohara-druma-gahana - a thicket of charming trees

Compound type : Tatpurusha (manohara+druma+gahana)

• manohara – charming, captivating, delightful
  adjective
  From manas (mind) + √hṛ (to seize).
  Prefix: manas
  Root: √hṛ (class 1)
• druma – tree
  noun (masculine)
• gahana – thicket, dense, deep, impenetrable
  noun (neuter)
  From √gah (to penetrate).
  Root: √gah (class 1)

गीयते (gīyate) - is being sung (is sung)

(verb)

3rd person , singular, passive, present (laṭ) of √gai

Present Passive

Root √gai, ātmanepada, passive voice formation.

Root: √gai (class 1)

इतः (itaḥ) - from this place, here (from here, here)

(indeclinable)

An adverbial indeclinable.

गिरेः (gireḥ) - of the mountain (of the mountain, from the mountain)

(noun)

Genitive, masculine, singular of giri

giri - mountain, hill

Note: Could also be ablative singular.

शिरसि (śirasi) - on the mountain peak (on the head, on the summit)

(noun)

Locative, neuter, singular of śiras

śiras - head, summit, top

s-ending neuter noun.

विलोक्यते (vilokyate) - is observed (is seen, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of √lok

Present Passive

From root √lok (1st class) with prefix vi-, passive voice formation.

Prefix: vi

Root: √lok (class 1)

अमुना (amunā) - by that person (the separated one) (by that one)

(pronoun)

Instrumental, masculine, singular of adas

adas - that, yonder

Demonstrative pronoun.

Note: Refers to the viyoginā.

वियोगिना (viyoginā) - by the man suffering from separation (viyogin) (by the separated one, by the one suffering separation)

(noun)

Instrumental, masculine, singular of viyogin

viyogin - one who is separated, separated person

From viyoga (separation) + -in suffix.

पथि (pathi) - along his path (on the path, in the road)

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way

n-ending masculine noun.

वहत्ă (vahată) - by the one moving along, bearing (emotion) (by one carrying, by one bearing, by one moving)

(adjective)

Instrumental, masculine, singular of √vah

√vah - to carry, to bear, to convey, to move

Present Active Participle

Present active participle from √vah (1st class) in instrumental singular.

Root: √vah (class 1)

Note: Modifies viyoginā.

रसाकुलम् (rasākulam) - deeply emotional, carrying emotion (rasa) (full of sentiment, agitated by emotion)

(adjective)

Accusative, neuter, singular of rasākula

rasākula - filled with sentiment/emotion/juice, agitated by passion

Compound of rasa (sentiment/emotion/juice) and ākula (agitated/full of).

Compound type : Tatpurusha (rasa+ākula)

• rasa – sentiment, emotion, juice, taste
  noun (masculine/neuter)
• ākula – agitated, full of, perplexed, confused
  adjective
  From √kul (to collect, swell) with prefix ā-.
  Prefix: ā
  Root: √kul (class 1)

Note: Used adverbially here, or as object of 'vahata' (carrying emotion).

Previous Verse Next Verse