योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-116, verse-29

वनावनौ वनचरचारुकामिना मनोहरद्रुमगहनेषु गीयते ।
इतो गिरेः शिरसि विलोक्यतेऽमुना वियोगिना पथि वहता रसाकुलम् ॥ २९ ॥

vanāvanau vanacaracārukāminā manoharadrumagahaneṣu gīyate ,
ito gireḥ śirasi vilokyate'munā viyoginā pathi vahatā rasākulam 29

29. vanāvanau vanacara-cāru-kāminā
manohara-druma-gahaneṣu gīyate
itaḥ gireḥ śirasi vilokyate amunā
viyoginā pathi vahată rasākulam

29. manohara-druma-gahaneṣu vanāvanau
vanacara-cāru-kāminā gīyate
itaḥ gireḥ śirasi pathi rasākulam
vahată amunā viyoginā vilokyate

29. In the forest regions, amidst charming groves of trees, a song is sung by a beautiful, longing forest-dweller. From here, on the mountain peak, that song is observed by a man suffering from separation (viyogin) as he moves along his path, filled with emotion (rasa).

Words meanings summery:

• वनावनौ (vanāvanau) - in the dense forest lands (in the forest lands, in the forest regions)

• वनचर-चारु-कामिना (vanacara-cāru-kāminā) - by a charming and longing forest-dweller (by a beautiful desirous forest-dweller)

• मनोहर-द्रुम-गहनेषु (manohara-druma-gahaneṣu) - in dense groves of captivating trees (in charming tree thickets, in dense forests with beautiful trees)

• गीयते (gīyate) - is being sung (is sung)

• इतः (itaḥ) - from this place, here (from here, here)

• गिरेः (gireḥ) - of the mountain (of the mountain, from the mountain)

• शिरसि (śirasi) - on the mountain peak (on the head, on the summit)

• विलोक्यते (vilokyate) - is observed (is seen, is observed)

• अमुना (amunā) - by that person (the separated one) (by that one)

• वियोगिना (viyoginā) - by the man suffering from separation (viyogin) (by the separated one, by the one suffering separation)

• पथि (pathi) - along his path (on the path, in the road)

• वहत्ă (vahată) - by the one moving along, bearing (emotion) (by one carrying, by one bearing, by one moving)

• रसाकुलम् (rasākulam) - deeply emotional, carrying emotion (rasa) (full of sentiment, agitated by emotion)

Words meanings and morphology

वनावनौ (vanāvanau) - in the dense forest lands (in the forest lands, in the forest regions)

(noun)

Locative, feminine, singular of vanāvani

vanāvani - forest land, a region of forests

Compound type : Tatpurusha (vana+avani)

• vana – forest, wood
  noun (neuter)
• avani – earth, ground, land
  noun (feminine)

वनचर-चारु-कामिना (vanacara-cāru-kāminā) - by a charming and longing forest-dweller (by a beautiful desirous forest-dweller)

(noun)

Instrumental, masculine, singular of vanacara-cāru-kāmin

vanacara-cāru-kāmin - a beautiful and desirous forest-dweller

Compound type : Bahuvrīhi/Tatpurusha (vanacara+cāru+kāmin)

• vanacara – forest-dweller, ranger
  noun (masculine)
  Derived from vana (forest) and cara (moving, dweller).
  Root: √car (class 1)
• cāru – beautiful, charming, lovely
  adjective
• kāmin – desirous, longing, loving
  adjective (masculine)
  From √kam (to desire) + -in suffix.
  Root: √kam (class 1)

Note: Refers to the singer.

मनोहर-द्रुम-गहनेषु (manohara-druma-gahaneṣu) - in dense groves of captivating trees (in charming tree thickets, in dense forests with beautiful trees)

(noun)

Locative, neuter, plural of manohara-druma-gahana

manohara-druma-gahana - a thicket of charming trees

Compound type : Tatpurusha (manohara+druma+gahana)

• manohara – charming, captivating, delightful
  adjective
  From manas (mind) + √hṛ (to seize).
  Prefix: manas
  Root: √hṛ (class 1)
• druma – tree
  noun (masculine)
• gahana – thicket, dense, deep, impenetrable
  noun (neuter)
  From √gah (to penetrate).
  Root: √gah (class 1)

गीयते (gīyate) - is being sung (is sung)

(verb)

3rd person , singular, passive, present (laṭ) of √gai

Present Passive

Root √gai, ātmanepada, passive voice formation.

Root: √gai (class 1)

इतः (itaḥ) - from this place, here (from here, here)

(indeclinable)

An adverbial indeclinable.

गिरेः (gireḥ) - of the mountain (of the mountain, from the mountain)

(noun)

Genitive, masculine, singular of giri

giri - mountain, hill

Note: Could also be ablative singular.

शिरसि (śirasi) - on the mountain peak (on the head, on the summit)

(noun)

Locative, neuter, singular of śiras

śiras - head, summit, top

s-ending neuter noun.

विलोक्यते (vilokyate) - is observed (is seen, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of √lok

Present Passive

From root √lok (1st class) with prefix vi-, passive voice formation.

Prefix: vi

Root: √lok (class 1)

अमुना (amunā) - by that person (the separated one) (by that one)

(pronoun)

Instrumental, masculine, singular of adas

adas - that, yonder

Demonstrative pronoun.

Note: Refers to the viyoginā.

वियोगिना (viyoginā) - by the man suffering from separation (viyogin) (by the separated one, by the one suffering separation)

(noun)

Instrumental, masculine, singular of viyogin

viyogin - one who is separated, separated person

From viyoga (separation) + -in suffix.

पथि (pathi) - along his path (on the path, in the road)

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way

n-ending masculine noun.

वहत्ă (vahată) - by the one moving along, bearing (emotion) (by one carrying, by one bearing, by one moving)

(adjective)

Instrumental, masculine, singular of √vah

√vah - to carry, to bear, to convey, to move

Present Active Participle

Present active participle from √vah (1st class) in instrumental singular.

Root: √vah (class 1)

Note: Modifies viyoginā.

रसाकुलम् (rasākulam) - deeply emotional, carrying emotion (rasa) (full of sentiment, agitated by emotion)

(adjective)

Accusative, neuter, singular of rasākula

rasākula - filled with sentiment/emotion/juice, agitated by passion

Compound of rasa (sentiment/emotion/juice) and ākula (agitated/full of).

Compound type : Tatpurusha (rasa+ākula)

• rasa – sentiment, emotion, juice, taste
  noun (masculine/neuter)
• ākula – agitated, full of, perplexed, confused
  adjective
  From √kul (to collect, swell) with prefix ā-.
  Prefix: ā
  Root: √kul (class 1)

Note: Used adverbially here, or as object of 'vahata' (carrying emotion).