योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-116, verse-28

आधारमायततरं त्रिजगन्मणीनामङ्गे बिभर्त्यमितमन्तरशेषवस्तु ।
व्योमैव चिद्वपुरहं परमेव मन्ये यत्रोदयास्तमयमेति जगद्भ्रमोऽयम् ॥ २८ ॥

ādhāramāyatataraṃ trijaganmaṇīnāmaṅge bibhartyamitamantaraśeṣavastu ,
vyomaiva cidvapurahaṃ parameva manye yatrodayāstamayameti jagadbhramo'yam 28

28. ādhāram āyatataram trijaganmaṇīnām aṅge
bibharti amitam antaraśeṣavastu vyoma
eva cidvapuḥ aham param eva manye
yatra udayāstamayam eti jagadbhramaḥ ayam

28. Space (vyoma) itself, which is the most expansive support for the jewels of the three worlds, bears within its own nature (aṅge) all immeasurable and undivided objects. I, whose form is consciousness (cit), indeed consider that to be the Supreme (param), in which this worldly illusion (jagadbhrama) undergoes both its arising and dissolution.

Words meanings summery:

• आधारम् (ādhāram) - support, basis, foundation, container

• आयततरम् (āyatataram) - more extensive, vast, broad

• त्रिजगन्मणीनाम् (trijaganmaṇīnām) - of the jewels of the three worlds

• अङ्गे (aṅge) - within its own nature (in its body, in its part, within its nature/expanse)

• बिभर्ति (bibharti) - it bears, it holds, it maintains

• अमितम् (amitam) - immeasurable, infinite, boundless

• अन्तरशेषवस्तु (antaraśeṣavastu) - undivided objects (all remaining inner objects, all objects within without remainder)

• व्योम (vyoma) - space (vyoma) as the ultimate reality, identified with consciousness. (sky, space, ether)

• एव (eva) - indeed, certainly, only, just

• चिद्वपुः (cidvapuḥ) - whose form is consciousness, of the nature of consciousness

• अहम् (aham) - I

• परम् (param) - the Supreme (param) (supreme, highest, ultimate)

• एव (eva) - indeed, certainly, only, just

• मन्ये (manye) - I think, I consider, I believe

• यत्र (yatra) - where, in which place, wherein

• उदयास्तमयम् (udayāstamayam) - arising and dissolution (rising and setting, appearance and disappearance)

• एति (eti) - it goes, it reaches, it experiences

• जगद्भ्रमः (jagadbhramaḥ) - this worldly illusion (jagadbhrama) (worldly illusion, delusion of the world)

• अयम् (ayam) - this, he

Words meanings and morphology

आधारम् (ādhāram) - support, basis, foundation, container

(noun)

Accusative, masculine, singular of ādhāra

ādhāra - support, basis, foundation, container

आयततरम् (āyatataram) - more extensive, vast, broad

(adjective)

Accusative, neuter, singular of āyatatara

āyatatara - more extensive, vast, broad (comparative degree of āyata)

Comparative degree from `āyata` (extensive) + `-tara` (comparative suffix).

त्रिजगन्मणीनाम् (trijaganmaṇīnām) - of the jewels of the three worlds

(noun)

Genitive, masculine, plural of trijaganmaṇin

trijaganmaṇin - jewel of the three worlds

Compound type : tatpuruṣa (tri+jagat+maṇin)

• tri – three
  numeral
• jagat – world, universe
  noun (neuter)
• maṇin – jewel, gem
  noun (masculine)

अङ्गे (aṅge) - within its own nature (in its body, in its part, within its nature/expanse)

(noun)

Locative, neuter, singular of aṅga

aṅga - limb, body, part, nature, constituent

बिभर्ति (bibharti) - it bears, it holds, it maintains

(verb)

3rd person , singular, active, present indicative (laṭ) of bhṛ

Root: bhṛ (class 3)

अमितम् (amitam) - immeasurable, infinite, boundless

(adjective)

Accusative, neuter, singular of amita

amita - immeasurable, infinite, boundless (a-mita: not measured)

Past Passive Participle

Formed from `a-` (negative prefix) + root `mā` (to measure) + suffix `-ta`.

Prefix: a

Root: mā (class 2)

अन्तरशेषवस्तु (antaraśeṣavastu) - undivided objects (all remaining inner objects, all objects within without remainder)

(noun)

Accusative, neuter, singular of antaraśeṣavastu

antaraśeṣavastu - all remaining inner objects, all objects within without remainder

Compound type : karmadhāraya/tatpuruṣa (antara+aśeṣa+vastu)

• antara – inner, interior, within
  adjective/indeclinable (neuter)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  From `a-` (negative prefix) + `śeṣa` (remainder)
  Prefix: a
• vastu – object, thing, substance, reality
  noun (neuter)

व्योम (vyoma) - space (vyoma) as the ultimate reality, identified with consciousness. (sky, space, ether)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, space, ether

एव (eva) - indeed, certainly, only, just

(indeclinable)

चिद्वपुः (cidvapuḥ) - whose form is consciousness, of the nature of consciousness

(adjective)

Nominative, masculine, singular of cidvapus

cidvapus - whose form is consciousness, of the nature of consciousness

Compound type : bahuvrīhi (cit+vapus)

• cit – consciousness
  noun (feminine)
• vapus – form, body, essence
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

परम् (param) - the Supreme (param) (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

एव (eva) - indeed, certainly, only, just

(indeclinable)

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

यत्र (yatra) - where, in which place, wherein

(indeclinable)

उदयास्तमयम् (udayāstamayam) - arising and dissolution (rising and setting, appearance and disappearance)

(noun)

Accusative, neuter, singular of udayāstamaya

udayāstamaya - rising and setting, appearance and disappearance, origin and dissolution

Compound type : dvandva (udaya+astamaya)

• udaya – rising, appearance, origin
  noun (masculine)
• astamaya – setting, disappearance, dissolution
  noun (masculine)

एति (eti) - it goes, it reaches, it experiences

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

जगद्भ्रमः (jagadbhramaḥ) - this worldly illusion (jagadbhrama) (worldly illusion, delusion of the world)

(noun)

Nominative, masculine, singular of jagadbhrama

jagadbhrama - worldly illusion, delusion of the world

Compound type : tatpuruṣa (jagat+bhrama)

• jagat – world, universe
  noun (neuter)
• bhrama – delusion, error, wandering, illusion
  noun (masculine)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it