योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-116, verse-33

पश्यैष सोऽस्मदवलोकनशान्तशापो विद्याधरो विटपितामवमुच्य बालाम् ।
कण्ठेकरोति विटपाकृतिविप्रलम्भैस्तैरेव बाहुभिरलं स्फुटपुष्पहासः ॥ ३३ ॥

paśyaiṣa so'smadavalokanaśāntaśāpo vidyādharo viṭapitāmavamucya bālām ,
kaṇṭhekaroti viṭapākṛtivipralambhaistaireva bāhubhiralaṃ sphuṭapuṣpahāsaḥ 33

33. paśya eṣa saḥ asmad-avalokana-śānta-śāpaḥ
vidyādharaḥ viṭapitām avamucya bālām
kaṇṭhe karoti viṭapa-ākṛti-vipralambhaiḥ
taiḥ eva bāhubhiḥ alam sphuṭa-puṣpa-hāsaḥ

33. paśya eṣa saḥ asmad-avalokana-śānta-śāpaḥ
vidyādharaḥ bālām viṭapitām avamucya
taiḥ eva viṭapa-ākṛti-vipralambhaiḥ bāhubhiḥ
alam kaṇṭhe karoti sphuṭa-puṣpa-hāsaḥ

33. Look! This Vidyādhara, whose curse has been appeased by our sight, having released the young woman from her tree-like state, now embraces her around the neck with those very arms that deceptively appeared as branches, his smile resembling blossoming flowers.

Words meanings summery:

• पश्य (paśya) - behold!, see!

• एष (eṣa) - this, this one

• सः (saḥ) - he, that

• अस्मद्-अवलोकन-शान्त-शापः (asmad-avalokana-śānta-śāpaḥ) - whose curse is pacified by our sight

• विद्याधरः (vidyādharaḥ) - a celestial being, a knowledge-bearer

• विटपिताम् (viṭapitām) - the tree-form (of the young woman) (the state of being a tree, tree-ness)

• अवमुच्य (avamucya) - having released, having abandoned, having let go

• बालाम् (bālām) - the young woman (who was cursed into a tree form) (young girl, young woman)

• कण्ठे (kaṇṭhe) - on the neck, around the neck

• करोति (karoti) - places (his arms around her neck) (does, makes, places)

• विटप-आकृति-विप्रलम्भैः (viṭapa-ākṛti-vipralambhaiḥ) - by the deceptive appearance of tree branches (by deceptions resembling tree branches)

• तैः (taiḥ) - by those (arms) (by those)

• एव (eva) - those very (arms) (indeed, certainly, only, very)

• बाहुभिः (bāhubhiḥ) - by arms

• अलम् (alam) - truly, indeed (as an intensifier with the embrace) (sufficiently, enough, truly, indeed, moreover)

• स्फुट-पुष्प-हासः (sphuṭa-puṣpa-hāsaḥ) - whose smile is like blossoming flowers

Words meanings and morphology

पश्य (paśya) - behold!, see!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, Active Voice

2nd person singular, present tense

Root: dṛś (class 1)

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अस्मद्-अवलोकन-शान्त-शापः (asmad-avalokana-śānta-śāpaḥ) - whose curse is pacified by our sight

(adjective)

Nominative, masculine, singular of asmad-avalokana-śānta-śāpa

asmad-avalokana-śānta-śāpa - whose curse is pacified by our sight

Compound type : bahuvrīhi (asmad+avalokana+śānta+śāpa)

• asmad – we, us
  pronoun
• avalokana – seeing, beholding, sight
  noun (neuter)
  verbal noun
  from ava-√lok (to see)
  Prefix: ava
  Root: lok (class 10)
• śānta – pacified, quiet, peaceful
  adjective
  Past Passive Participle
  from śam (to be calm)
  Root: śam (class 4)
• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)

विद्याधरः (vidyādharaḥ) - a celestial being, a knowledge-bearer

(noun)

Nominative, masculine, singular of vidyādhara

vidyādhara - a class of celestial beings; a possessor of knowledge

vidyā (knowledge) + dhara (bearer)

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, lore, science
  noun (feminine)
• dhara – bearing, holding, carrying
  adjective (masculine)
  from √dhṛ (to hold)
  Root: dhṛ (class 1)

विटपिताम् (viṭapitām) - the tree-form (of the young woman) (the state of being a tree, tree-ness)

(noun)

Accusative, feminine, singular of viṭapitā

viṭapitā - the state of being a branch/tree

from viṭapa (branch/tree) + -tā (suffix for abstract noun)

अवमुच्य (avamucya) - having released, having abandoned, having let go

(indeclinable)

absolutive

from ava-√muc (to release)

Prefix: ava

Root: muc (class 6)

बालाम् (bālām) - the young woman (who was cursed into a tree form) (young girl, young woman)

(noun)

Accusative, feminine, singular of bālā

bālā - young girl, young woman

feminine of bāla (young)

कण्ठे (kaṇṭhe) - on the neck, around the neck

(noun)

Locative, masculine, singular of kaṇṭha

kaṇṭha - neck, throat

करोति (karoti) - places (his arms around her neck) (does, makes, places)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Tense, Active Voice

3rd person singular

Root: kṛ (class 8)

विटप-आकृति-विप्रलम्भैः (viṭapa-ākṛti-vipralambhaiḥ) - by the deceptive appearance of tree branches (by deceptions resembling tree branches)

(noun)

Instrumental, masculine, plural of viṭapa-ākṛti-vipralambha

viṭapa-ākṛti-vipralambha - deception in the form of tree branches

Compound type : tatpuruṣa (viṭapa+ākṛti+vipralambha)

• viṭapa – branch, tree
  noun (masculine)
• ākṛti – form, shape, appearance
  noun (feminine)
• vipralambha – deception, illusion, disappointment
  noun (masculine)
  from vi-pra-√labh (to deceive)
  Prefixes: vi+pra
  Root: labh (class 1)

Note: A Tatpuruṣa compound.

तैः (taiḥ) - by those (arms) (by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the bāhubhiḥ (arms).

एव (eva) - those very (arms) (indeed, certainly, only, very)

(indeclinable)

Note: Emphasizes that it's the *same* arms.

बाहुभिः (bāhubhiḥ) - by arms

(noun)

Instrumental, masculine, plural of bāhu

bāhu - arm

अलम् (alam) - truly, indeed (as an intensifier with the embrace) (sufficiently, enough, truly, indeed, moreover)

(indeclinable)

स्फुट-पुष्प-हासः (sphuṭa-puṣpa-hāsaḥ) - whose smile is like blossoming flowers

(adjective)

Nominative, masculine, singular of sphuṭa-puṣpa-hāsa

sphuṭa-puṣpa-hāsa - one whose smile is like blossoming flowers

Compound type : bahuvrīhi (sphuṭa+puṣpa+hāsa)

• sphuṭa – blossoming, distinct, manifest
  adjective
  Past Passive Participle
  from √sphuṭ (to burst, blossom)
  Root: sphuṭ (class 6)
• puṣpa – flower
  noun (neuter)
• hāsa – smile, laughter
  noun (masculine)
  from √has (to laugh)
  Root: has (class 1)

Note: A Bahuvrīhi compound describing the Vidyādhara.