योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-116, verse-1

अनुचरा ऊचुः ।
देव पश्यात्र संग्रामलग्नसीमान्तभूभृताम् ।
कचन्ति हेतिसंघाता विसरन्ति बलानि च ॥ १ ॥

anucarā ūcuḥ ,
deva paśyātra saṃgrāmalagnasīmāntabhūbhṛtām ,
kacanti hetisaṃghātā visaranti balāni ca 1

1. anucarāḥ ūcuḥ deva paśya atra saṅgrāma-lagna-sīmānta-bhūbhṛtām
kacanti hetisaṅghātāḥ visaranti balāni ca

1. anucarāḥ ūcuḥ deva atra saṅgrāma-lagna-sīmānta-bhūbhṛtām
hetisaṅghātāḥ kacanti ca balāni visaranti paśya

1. The attendants said: 'O king, behold here on this battlefield where kings are engaged in combat (saṅgrāma-lagna-sīmānta-bhūbhṛtām). Heaps of weapons are glistening, and armies are dispersing.'

Words meanings summery:

• अनुचराः (anucarāḥ) - followers, attendants

• ऊचुः (ūcuḥ) - they said

• देव (deva) - O king, O lord

• पश्य (paśya) - behold, see

• अत्र (atra) - here, in this place

• सङ्ग्राम-लग्न-सीमान्त-भूभृताम् (saṅgrāma-lagna-sīmānta-bhūbhṛtām) - of the kings whose borders are joined in battle, of the kings engaged in close combat

• कचन्ति (kacanti) - they gleam, they shine

• हेतिसङ्घाताः (hetisaṅghātāḥ) - heaps of weapons, piles of arms

• विसरन्ति (visaranti) - they scatter, they disperse

• बलानि (balāni) - armies, forces, strengths

• च (ca) - and, also

Words meanings and morphology

अनुचराः (anucarāḥ) - followers, attendants

(noun)

Nominative, masculine, plural of anucara

anucara - follower, attendant, companion

from anu-car (to follow)

Prefix: anu

Root: car (class 1)

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, perfect (Lit) of vac

Perfect tense 3rd plural, irregular formation (strong root)

Root: vac (class 2)

देव (deva) - O king, O lord

(noun)

Vocative, masculine, singular of deva

deva - god, deity, king, lord

पश्य (paśya) - behold, see

(verb)

2nd person , singular, active, imperative (Lot) of dṛś

Present stem 'paśya'

Root: dṛś (class 1)

अत्र (atra) - here, in this place

(indeclinable)

सङ्ग्राम-लग्न-सीमान्त-भूभृताम् (saṅgrāma-lagna-sīmānta-bhūbhṛtām) - of the kings whose borders are joined in battle, of the kings engaged in close combat

(noun)

Genitive, masculine, plural of saṅgrāma-lagna-sīmānta-bhūbhṛt

saṅgrāma-lagna-sīmānta-bhūbhṛt - king with a battlefield as border, king engaged in battle on the frontier

Complex Tatpurusha compound

Compound type : tatpuruṣa (saṅgrāma+lagna+sīmānta+bhūbhṛt)

• saṅgrāma – battle, war, conflict
  noun (masculine/neuter)
  Prefix: sam
• lagna – joined, attached, connected, engaged
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root lag (to adhere, be attached)
  Root: lag (class 1)
• sīmānta – boundary, border, frontier
  noun (masculine/neuter)
• bhūbhṛt – king (lit. earth-bearer), mountain
  noun (masculine)
  Tatpurusha compound: bhū (earth) + bhṛt (bearing)

कचन्ति (kacanti) - they gleam, they shine

(verb)

3rd person , plural, active, present (Lat) of kac

Root: kac (class 1)

हेतिसङ्घाताः (hetisaṅghātāḥ) - heaps of weapons, piles of arms

(noun)

Nominative, masculine, plural of hetisaṅghāta

hetisaṅghāta - collection of weapons, mass of missiles

Tatpurusha compound

Compound type : tatpuruṣa (heti+saṅghāta)

• heti – weapon, missile, spear
  noun (feminine)
• saṅghāta – heap, multitude, collection, mass
  noun (masculine)
  from sam-han (to strike together, collect)
  Prefix: sam
  Root: han (class 2)

विसरन्ति (visaranti) - they scatter, they disperse

(verb)

3rd person , plural, active, present (Lat) of visṛ

Prefix: vi

Root: sṛ (class 1)

बलानि (balāni) - armies, forces, strengths

(noun)

Nominative, neuter, plural of bala

bala - strength, power, force, army

च (ca) - and, also

(indeclinable)

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