योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-9

सोऽकुड्य एव कुड्यात्मा दृश्यादृश्यः स्वयंस्थितः ।
न च दृश्यं न च द्रष्टा न स्रष्टा सर्वमेव च ॥ ९ ॥

so'kuḍya eva kuḍyātmā dṛśyādṛśyaḥ svayaṃsthitaḥ ,
na ca dṛśyaṃ na ca draṣṭā na sraṣṭā sarvameva ca 9

9. saḥ akuḍya eva kuḍyātmā dṛśyādṛśyaḥ svayaṃsthitaḥ
na ca dṛśyam na ca draṣṭā na sraṣṭā sarvam eva ca

9. saḥ akuḍya eva kuḍyātmā dṛśyādṛśyaḥ svayaṃsthitaḥ
na ca dṛśyam na ca draṣṭā na sraṣṭā sarvam eva ca

9. He is indeed wall-less, yet whose essence (ātman) is like a wall – visible and invisible, self-existent. He is neither the seen object, nor the seer, nor the creator, nor is He everything.

Words meanings summery:

• सः (saḥ) - He (he, that)

• अकुड्य (akuḍya) - wall-less (wall-less, without a wall)

• एव (eva) - indeed (indeed, certainly, only)

• कुड्यात्मा (kuḍyātmā) - whose essence (ātman) is like a wall (having a wall as its self (ātman), whose essence is like a wall)

• दृश्यादृश्यः (dṛśyādṛśyaḥ) - visible and invisible

• स्वयंस्थितः (svayaṁsthitaḥ) - self-existent (self-existent, self-established, self-abiding)

• न (na) - neither (not, no)

• च (ca) - nor (and, also, moreover)

• दृश्यम् (dṛśyam) - the seen object (the seen, the visible object)

• द्रष्टा (draṣṭā) - the seer (the seer, the observer)

• स्रष्टा (sraṣṭā) - the creator (the creator, maker)

• सर्वम् (sarvam) - everything (all, everything, the whole)

Words meanings and morphology

सः (saḥ) - He (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

अकुड्य (akuḍya) - wall-less (wall-less, without a wall)

(adjective)

Nominative, masculine, singular of akuḍya

akuḍya - without a wall, wall-less

a- (negation) + kuḍya (wall).

Compound type : nañ-tatpurusha (a+kuḍya)

• a – not, un-, without
  indeclinable
  Negating prefix.
• kuḍya – wall, screen
  noun (neuter)

Note: Refers to the ultimate reality being formless.

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

कुड्यात्मा (kuḍyātmā) - whose essence (ātman) is like a wall (having a wall as its self (ātman), whose essence is like a wall)

(noun)

Nominative, masculine, singular of kuḍyātman

kuḍyātman - having a wall as one's self (ātman), embodying the nature of a wall

kuḍya (wall) + ātman (self, essence).

Compound type : bahuvrīhi (kuḍya+ātman)

• kuḍya – wall, screen
  noun (neuter)
• ātman – self, soul, spirit, individual consciousness (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Subject complement.

दृश्यादृश्यः (dṛśyādṛśyaḥ) - visible and invisible

(adjective)

Nominative, masculine, singular of dṛśyādṛśya

dṛśyādṛśya - visible and invisible, perceptible and imperceptible

dṛśya (visible) + adṛśya (invisible).

Compound type : itaretara dvandva (dṛśya+adṛśya)

• dṛśya – visible, perceptible, to be seen
  adjective (masculine)
  Gerundive / Future Passive Participle
  From root dṛś + suffix -ya.
  Root: dṛś (class 1)
• adṛśya – invisible, imperceptible, not to be seen
  adjective (masculine)
  Gerundive / Future Passive Participle
  a- (negation) + dṛśya.
  Root: dṛś (class 1)

Note: Subject complement.

स्वयंस्थितः (svayaṁsthitaḥ) - self-existent (self-existent, self-established, self-abiding)

(adjective)

Nominative, masculine, singular of svayaṃsthita

svayaṁsthita - self-existent, self-established, standing by itself

svayam (self) + sthita (standing, established).

Compound type : tatpurusha (svayam+sthita)

• svayam – oneself, by oneself
  indeclinable
  Adverbial form.
• sthita – stood, established, existing
  adjective (masculine)
  Past Passive Participle
  From root sthā.
  Root: sthā (class 1)

Note: Subject complement.

न (na) - neither (not, no)

(indeclinable)

Negating particle.

च (ca) - nor (and, also, moreover)

(indeclinable)

Conjunction.

दृश्यम् (dṛśyam) - the seen object (the seen, the visible object)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, the object of sight

Gerundive / Future Passive Participle

From root dṛś + suffix -ya.

Root: dṛś (class 1)

Note: Predicate nominative.

द्रष्टा (draṣṭā) - the seer (the seer, the observer)

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who sees

Agent Noun

From root dṛś with agent suffix -tṛ.

Root: dṛś (class 1)

Note: Predicate nominative.

स्रष्टा (sraṣṭā) - the creator (the creator, maker)

(noun)

Nominative, masculine, singular of sraṣṭṛ

sraṣṭṛ - creator, maker, fashioner

Agent Noun

From root sṛj (to create, emit) with agent suffix -tṛ.

Root: sṛj (class 6)

Note: Predicate nominative.

सर्वम् (sarvam) - everything (all, everything, the whole)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Predicate nominative.