योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-85

गगन इव सुशून्यभेदमस्ति त्रिभुवनमङ्ग महाचितोऽन्तरस्याः ।
परमपदमयं समस्तदृश्यं त्विदमिति निश्चयवान्भवानुभूतेः ॥ ८५ ॥

gagana iva suśūnyabhedamasti tribhuvanamaṅga mahācito'ntarasyāḥ ,
paramapadamayaṃ samastadṛśyaṃ tvidamiti niścayavānbhavānubhūteḥ 85

85. gagane iva suśūnyabhedam asti
tribhuvanam aṅga mahācitaḥ antarasyāḥ
paramapadamayam samastadṛśyam tu
idam iti niścayavān bhavānubhūteḥ

85. aṅga,
tribhuvanam mahācitaḥ antarasyāḥ gagane iva suśūnyabhedam asti.
samastadṛśyam tu idam paramapadamayam iti niścayavān bhavānubhūteḥ.

85. O dear one, the three worlds (tribhuvana), devoid of any real distinctions, exist within the inner great consciousness (mahācit) just like empty space (gagana). One who has the conviction (niścayavān) that this entire visible world (samasta-dṛśya) is verily the supreme state (paramapada), gains this conviction from the direct experience of existence (bhavānubhūti).

Words meanings summery:

• गगने (gagane) - in the empty space (gagana) (in the sky, in space)

• इव (iva) - just like (like, as, similar to)

• सुशून्यभेदम् (suśūnyabhedam) - devoid of any real distinctions (having very empty distinctions, devoid of distinctions)

• अस्ति (asti) - exists (is, exists)

• त्रिभुवनम् (tribhuvanam) - the three worlds

• अङ्ग (aṅga) - O dear one (body, limb, component, O dear one, my friend)

• महाचितः (mahācitaḥ) - within the great consciousness (mahācit) (of the great consciousness, from the great consciousness)

• अन्तरस्याः (antarasyāḥ) - inner (agreeing with mahācitaḥ) (of the internal, from the internal)

• परमपदमयम् (paramapadamayam) - is verily the supreme state (paramapada) (consisting of the supreme state/abode)

• समस्तदृश्यम् (samastadṛśyam) - the entire visible world (the entire visible world, all phenomena)

• तु (tu) - verily (emphasizing) (but, however, indeed)

• इदम् (idam) - this

• इति (iti) - this is (the conviction) (thus, so, that (marks a quotation))

• निश्चयवान् (niścayavān) - one who possesses this conviction (one who has conviction, convinced)

• भवानुभूतेः (bhavānubhūteḥ) - from the direct experience of existence (bhavānubhūti) (of the experience of existence, from the experience of existence)

Words meanings and morphology

गगने (gagane) - in the empty space (gagana) (in the sky, in space)

(noun)

Locative, neuter, singular of gagana

gagana - sky, atmosphere, space

इव (iva) - just like (like, as, similar to)

(indeclinable)

सुशून्यभेदम् (suśūnyabhedam) - devoid of any real distinctions (having very empty distinctions, devoid of distinctions)

(adjective)

Nominative, neuter, singular of suśūnyabheda

suśūnyabheda - having very empty distinctions

Compound type : bahuvrihi (suśūnya+bheda)

• suśūnya – very empty, perfectly void
  adjective
  Prefix: su
• bheda – distinction, difference, division
  noun (masculine)

Note: Refers to `tribhuvanam`.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative

3rd person singular, present tense, active voice

Root: as (class 2)

त्रिभुवनम् (tribhuvanam) - the three worlds

(noun)

Nominative, neuter, singular of tribhuvana

tribhuvana - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+bhuvana)

• tri – three
  numeral
• bhuvana – world, existence, being
  noun (neuter)

अङ्ग (aṅga) - O dear one (body, limb, component, O dear one, my friend)

(indeclinable)

Note: Vocative particle.

महाचितः (mahācitaḥ) - within the great consciousness (mahācit) (of the great consciousness, from the great consciousness)

(noun)

Genitive, feminine, singular of mahācit

mahācit - great consciousness, supreme intelligence

Compound type : karmadharaya (mahā+cit)

• mahā – great, large
  adjective
• cit – consciousness, intelligence, thought
  noun (feminine)

Note: Also could be ablative. In context, 'within' suggests genitive or locative, but the form is genitive/ablative.

अन्तरस्याः (antarasyāḥ) - inner (agreeing with mahācitaḥ) (of the internal, from the internal)

(adjective)

Genitive, feminine, singular of antara

antara - internal, inner, interval, within

Note: Agrees with `mahācitaḥ`. Also could be ablative.

परमपदमयम् (paramapadamayam) - is verily the supreme state (paramapada) (consisting of the supreme state/abode)

(adjective)

Nominative, neuter, singular of paramapadamaya

paramapadamaya - consisting of the supreme state

Compound type : tatpurusha (paramapada+maya)

• parama – supreme, highest
  adjective
• pada – state, abode, foot
  noun (neuter)
• maya – consisting of, made of
  suffix
  primary suffix forming adjectives denoting 'made of' or 'consisting of'

Note: Agrees with `samastadṛśyam`.

समस्तदृश्यम् (samastadṛśyam) - the entire visible world (the entire visible world, all phenomena)

(noun)

Nominative, neuter, singular of samastadṛśya

samastadṛśya - all that is seen, the whole visible universe

Compound type : karmadharaya (samasta+dṛśya)

• samasta – all, whole, entire
  adjective
• dṛśya – visible, to be seen, phenomenon
  adjective (neuter)
  Gerundive
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Also `samastadṛśyam` (neuter nom/acc sing of `samastadṛśya`).

तु (tu) - verily (emphasizing) (but, however, indeed)

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Neuter nominative/accusative singular.

इति (iti) - this is (the conviction) (thus, so, that (marks a quotation))

(indeclinable)

निश्चयवान् (niścayavān) - one who possesses this conviction (one who has conviction, convinced)

(adjective)

Nominative, masculine, singular of niścayavat

niścayavat - having conviction, resolute, convinced

suffixed with -vat, meaning 'having'

Compound type : tatpurusha (niścaya+vat)

• niścaya – certainty, conviction, determination
  noun (masculine)
  Prefix: niś
• vat – possessing, having (suffix)
  suffix

Note: Nominative masculine singular of `niścayavat`.

भवानुभूतेः (bhavānubhūteḥ) - from the direct experience of existence (bhavānubhūti) (of the experience of existence, from the experience of existence)

(noun)

Ablative, feminine, singular of bhavānubhūti

bhavānubhūti - experience of existence, realization of being

Compound type : tatpurusha (bhava+anubhūti)

• bhava – existence, being, becoming
  noun (masculine)
  Root: bhū (class 1)
• anubhūti – experience, perception, understanding
  noun (feminine)
  Prefix: anu
  Root: bhū (class 1)

Note: Also could be genitive. Context suggests source of conviction.