योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-75

जगच्चित्पुष्पसौगन्ध्यं चिल्लताग्रफलं जगत् ।
चित्सत्तैव जगत्सत्ता जगत्सत्तैव चिद्वपुः ॥ ७५ ॥

jagaccitpuṣpasaugandhyaṃ cillatāgraphalaṃ jagat ,
citsattaiva jagatsattā jagatsattaiva cidvapuḥ 75

75. jagat-cit-puṣpa-saugandhyaṃ cit-latā-agra-phalaṃ jagat
cit-sattā eva jagat-sattā jagat-sattā eva cit-vapuḥ

75. jagat cit-puṣpa-saugandhyaṃ jagat cit-latā-agra-phalaṃ
cit-sattā eva jagat-sattā jagat-sattā eva cit-vapuḥ

75. The world is the fragrance of the flower of consciousness (cit), and the world is the fruit at the tip of the creeper of consciousness. Indeed, the existence (sattā) of consciousness is the existence of the world, and indeed, the existence of the world is the very form (vapuḥ) of consciousness.

Words meanings summery:

• जगत्-चित्-पुष्प-सौगन्ध्यं (jagat-cit-puṣpa-saugandhyaṁ) - The world's fragrance, being that of the flower which is consciousness itself. (The fragrance of the flower of consciousness, world-consciousness-flower-fragrance.)

• चित्-लता-अग्र-फलं (cit-latā-agra-phalaṁ) - The fruit, which is at the very end of the creeper, that creeper being consciousness itself. (The fruit at the tip of the creeper of consciousness.)

• जगत् (jagat) - The entire manifested reality. (World, universe.)

• चित्-सत्ता (cit-sattā) - The fundamental being or reality of consciousness. (The existence of consciousness.)

• एव (eva) - Emphasizes exclusivity. (Indeed, only, alone, just.)

• जगत्-सत्ता (jagat-sattā) - The reality or being of the manifested universe. (The existence of the world.)

• जगत्-सत्ता (jagat-sattā) - The reality or being of the manifested universe. (The existence of the world.)

• एव (eva) - Emphasizes exclusivity. (Indeed, only, alone, just.)

• चित्-वपुः (cit-vapuḥ) - The very embodiment or essence of consciousness. (The form/body of consciousness.)

Words meanings and morphology

जगत्-चित्-पुष्प-सौगन्ध्यं (jagat-cit-puṣpa-saugandhyaṁ) - The world's fragrance, being that of the flower which is consciousness itself. (The fragrance of the flower of consciousness, world-consciousness-flower-fragrance.)

(noun)

Nominative, neuter, singular of jagat-cit-puṣpa-saugandhya

jagat-cit-puṣpa-saugandhya - fragrance of consciousness-flower of the world

Compound type : tatpurusha (jagat+cit+puṣpa+saugandhya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• saugandhya – fragrance, scent
  noun (neuter)
  Root: sugandh

चित्-लता-अग्र-फलं (cit-latā-agra-phalaṁ) - The fruit, which is at the very end of the creeper, that creeper being consciousness itself. (The fruit at the tip of the creeper of consciousness.)

(noun)

Nominative, neuter, singular of cit-latā-agra-phala

cit-latā-agra-phala - fruit at the tip of consciousness-creeper

Compound type : tatpurusha (cit+latā+agra+phala)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• latā – creeper, vine
  noun (feminine)
• agra – tip, top, front, chief
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)
  Root: phal (class 1)

जगत् (jagat) - The entire manifested reality. (World, universe.)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present active participle

From root gam (to go, move)

Root: gam (class 1)

चित्-सत्ता (cit-sattā) - The fundamental being or reality of consciousness. (The existence of consciousness.)

(noun)

Nominative, feminine, singular of cit-sattā

cit-sattā - existence of consciousness

Compound type : tatpurusha (cit+sattā)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

एव (eva) - Emphasizes exclusivity. (Indeed, only, alone, just.)

(indeclinable)

जगत्-सत्ता (jagat-sattā) - The reality or being of the manifested universe. (The existence of the world.)

(noun)

Nominative, feminine, singular of jagat-sattā

jagat-sattā - existence of the world

Compound type : tatpurusha (jagat+sattā)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

जगत्-सत्ता (jagat-sattā) - The reality or being of the manifested universe. (The existence of the world.)

(noun)

Nominative, feminine, singular of jagat-sattā

jagat-sattā - existence of the world

Compound type : tatpurusha (jagat+sattā)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

एव (eva) - Emphasizes exclusivity. (Indeed, only, alone, just.)

(indeclinable)

चित्-वपुः (cit-vapuḥ) - The very embodiment or essence of consciousness. (The form/body of consciousness.)

(noun)

Nominative, neuter, singular of cit-vapu

cit-vapu - form/body of consciousness

Compound type : tatpurusha (cit+vapu)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• vapu – body, form, figure, essence
  noun (neuter)
  Root: vap (class 1)

Note: The nominative singular form is vapuḥ (neuter).