योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-59

शान्ताशेषविशेषं हि चित्प्रकाशच्छटा जगत् ।
कार्यकारणकादित्वं तस्मादन्यन्न विद्यते ॥ ५९ ॥

śāntāśeṣaviśeṣaṃ hi citprakāśacchaṭā jagat ,
kāryakāraṇakāditvaṃ tasmādanyanna vidyate 59

59. śāntāśeṣaviśeṣam hi citprakāśachhaṭā jagat
kāryakāraṇakāditvam tasmāt anyat na vidyate

59. jagat hi śāntāśeṣaviśeṣam citprakāśachhaṭā (asti)
tasmāt kāryakāraṇakāditvam anyat na vidyate

59. Indeed, the world (jagat) is a radiant flash of consciousness (cit) where all distinctions have completely subsided. Thus, nothing else exists apart from that, including the very concept of being a cause and effect (kāryakāraṇakāditva).

Words meanings summery:

• शान्ताशेषविशेषम् (śāntāśeṣaviśeṣam) - whose entire distinctions have ceased, where all particularities are calmed

• हि (hi) - indeed, certainly, because

• चित्प्रकाशछ्हटा (citprakāśachhaṭā) - a radiant flash of consciousness, a stream of consciousness-light

• जगत् (jagat) - world, universe, moving

• कार्यकारणकादित्वम् (kāryakāraṇakāditvam) - the state of being cause and effect, etc.

• तस्मात् (tasmāt) - therefore, from that, than that

• अन्यत् (anyat) - other, another, different

• न (na) - not

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

शान्ताशेषविशेषम् (śāntāśeṣaviśeṣam) - whose entire distinctions have ceased, where all particularities are calmed

(adjective)

Nominative, neuter, singular of śāntāśeṣaviśeṣa

śāntāśeṣaviśeṣa - where all distinctions have subsided

Compound type : bahuvrīhi (śānta+aśeṣa+viśeṣa)

• śānta – calmed, subsided, ceased, peaceful
  adjective (neuter)
  Past Passive Participle
  Derived from root 'śam' (to be calm).
  Root: śam (class 4)
• aśeṣa – entire, all, without remainder
  adjective (neuter)
  From 'a-' (negation) + 'śeṣa' (remainder).
• viśeṣa – distinction, particularity, specific feature
  noun (masculine)
  From root 'śiṣ' (to distinguish) with prefix 'vi'.
  Prefix: vi
  Root: śiṣ (class 7)

Note: Agrees with 'jagat'.

हि (hi) - indeed, certainly, because

(indeclinable)

Note: Emphatic particle.

चित्प्रकाशछ्हटा (citprakāśachhaṭā) - a radiant flash of consciousness, a stream of consciousness-light

(noun)

Nominative, feminine, singular of citprakāśachhaṭā

citprakāśachhaṭā - a radiant flash/stream of consciousness-light

Compound type : tatpuruṣa (cit+prakāśa+chhaṭā)

• cit – consciousness
  noun (feminine)
• prakāśa – light, manifestation, illumination
  noun (masculine)
  From root 'kāś' (to shine) with prefix 'pra' (forth).
  Prefix: pra
  Root: kāś (class 1)
• chhaṭā – mass, collection, streak, flash, stream
  noun (feminine)

Note: Predicate nominative for 'jagat'.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving (as an adjective)

Present Active Participle (from 'gam')

Root 'gam' (to go) forms 'gachhat', but 'jagat' is also used as a noun for 'world'.

Root: gam (class 1)

कार्यकारणकादित्वम् (kāryakāraṇakāditvam) - the state of being cause and effect, etc.

(noun)

Nominative, neuter, singular of kāryakāraṇakāditva

kāryakāraṇakāditva - the state of being cause, effect, and so on

Abstract noun from 'kāryakāraṇaka' + 'tva' suffix.

Compound type : dvandva-tatpuruṣa (kārya+kāraṇa+ādi+tva)

• kārya – effect, work, to be done
  noun (neuter)
  Gerundive
  Derived from root 'kṛ' (to do) with suffix '-ya'.
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)
• ādi – beginning, etcetera, and so on
  indeclinable
• tva – suffix for abstract nouns (e.g., -ness, -hood)
  indeclinable

Note: Subject of the second clause along with 'anyat'.

तस्मात् (tasmāt) - therefore, from that, than that

(pronoun)

Ablative, neuter, singular of tad

tad - that, this

Note: Refers to the 'citprakāśachhaṭā jagat' described in the first part.

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Subject of the second clause along with 'kāryakāraṇakāditvam'.

न (na) - not

(indeclinable)

Note: Negates 'vidyate'.

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, passive, present (laṭ) of vid

Root: vid (class 4)