योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-27

सर्वानणुतया त्वस्य न क्वचिद्भेदकल्पना ।
विद्यते या हि कलना सा तदेवानुभूतितः ॥ २७ ॥

sarvānaṇutayā tvasya na kvacidbhedakalpanā ,
vidyate yā hi kalanā sā tadevānubhūtitaḥ 27

27. sarvāṇutayā tu asya na kvacit bhedakalpanā
vidyate yā hi kalanā sā tat eva anubhūtitaḥ

27. tu asya sarvāṇutayā kvacit bhedakalpanā na vidyate.
yā hi kalanā (vidyate),
sā anubhūtitaḥ tat eva.

27. But due to its all-pervading subtle nature, there is no possibility of conceiving difference anywhere within it. Whatever appearance of division or imagination (kalpanā) exists, that is merely the result of (direct) experience (anubhūti).

Words meanings summery:

• सर्वाणुतया (sarvāṇutayā) - due to its all-pervading subtle nature (by the all-pervading subtlety, by the minuteness in everything)

• तु (tu) - but (but, on the other hand, however)

• अस्य (asya) - its (referring to Brahman/jīvātmā) (of this, of him, its)

• न (na) - not (not, no)

• क्वचित् (kvacit) - anywhere (somewhere, anywhere, at any time)

• भेदकल्पना (bhedakalpanā) - conception of difference (imagination of difference, conception of division)

• विद्यते (vidyate) - exists (exists, is found, is present)

• या (yā) - whatever (feminine) (which (feminine))

• हि (hi) - indeed (indeed, surely, for)

• कलना (kalanā) - appearance (of division) or imagination (kalpanā) (imagination, estimation, appearance, division)

• सा (sā) - that (appearance) (she, it, that)

• तत् (tat) - that (is) (that, it)

• एव (eva) - merely, only (indeed, only, certainly, even)

• अनुभूतितः (anubhūtitaḥ) - from (direct) experience (anubhūti) (from experience, through perception, by realization)

Words meanings and morphology

सर्वाणुतया (sarvāṇutayā) - due to its all-pervading subtle nature (by the all-pervading subtlety, by the minuteness in everything)

(noun)

Instrumental, feminine, singular of sarvāṇutā

sarvāṇutā - all-pervading subtlety, minuteness in everything

Compound of 'sarva' (all) and 'aṇutā' (subtlety, minuteness)

Compound type : tatpuruṣa (sarva+aṇutā)

• sarva – all, every
  pronoun
• aṇutā – subtlety, minuteness, atomic nature
  noun (feminine)
  From 'aṇu' (subtle, minute) + '-tā' (abstract noun suffix)

तु (tu) - but (but, on the other hand, however)

(indeclinable)

Note: Conjunction.

अस्य (asya) - its (referring to Brahman/jīvātmā) (of this, of him, its)

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, he, she, it

Note: Refers to the subject discussed in the previous verse (jīvātmā/Brahman).

न (na) - not (not, no)

(indeclinable)

Note: Negative particle.

क्वचित् (kvacit) - anywhere (somewhere, anywhere, at any time)

(indeclinable)

भेदकल्पना (bhedakalpanā) - conception of difference (imagination of difference, conception of division)

(noun)

Nominative, feminine, singular of bhedakalpanā

bhedakalpanā - imagination of difference, conception of division

Compound of 'bheda' (difference, division) and 'kalpanā' (imagination, concept)

Compound type : tatpuruṣa (bheda+kalpanā)

• bheda – difference, division, distinction
  noun (masculine)
  Derived from root bhid 'to break'
  Root: bhid (class 7)
• kalpanā – imagination, conception, fabrication, arrangement
  noun (feminine)
  Derived from root kḷp 'to arrange, imagine'
  Root: kḷp (class 10)

विद्यते (vidyate) - exists (exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

या (yā) - whatever (feminine) (which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

Note: Refers to 'kalanā'.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.

कलना (kalanā) - appearance (of division) or imagination (kalpanā) (imagination, estimation, appearance, division)

(noun)

Nominative, feminine, singular of kalanā

kalanā - imagination, estimation, appearance, division

Derived from root kal 'to reckon, imagine'

Root: kal (class 1)

सा (sā) - that (appearance) (she, it, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, it

Note: Refers to 'kalanā'.

तत् (tat) - that (is) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Acts as a predicative nominative here, implicitly 'that is'.

एव (eva) - merely, only (indeed, only, certainly, even)

(indeclinable)

Note: Emphatic particle.

अनुभूतितः (anubhūtitaḥ) - from (direct) experience (anubhūti) (from experience, through perception, by realization)

(noun)

Ablative, feminine, singular of anubhūti

anubhūti - experience, perception, realization, feeling

Derived from root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)

Note: Functions as a cause or source.