योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-19

न जीवोऽस्ति न जीवानां राशयः सन्ति राघव ।
न चैकः पर्वतप्रख्यो जीवपिण्डोऽस्ति कश्चन ॥ १९ ॥

na jīvo'sti na jīvānāṃ rāśayaḥ santi rāghava ,
na caikaḥ parvataprakhyo jīvapiṇḍo'sti kaścana 19

19. na jīvaḥ asti na jīvānām rāśayaḥ santi rāghava na
ca ekaḥ parvata-prakhyaḥ jīva-piṇḍaḥ asti kaścana

19. rāghava na jīvaḥ asti na jīvānām rāśayaḥ santi na
ca ekaḥ parvata-prakhyaḥ jīva-piṇḍaḥ kaścana asti

19. O Rāghava, there is no individual living being (jīva), nor are there any multitudes of such living beings. Nor does any single, mountain-like mass of life (jīva-piṇḍa) exist.

Words meanings summery:

• न (na) - not, no

• जीवः (jīvaḥ) - an individual living being, soul

• अस्ति (asti) - exists, is

• न (na) - not, no

• जीवानाम् (jīvānām) - of living beings, of individual souls

• राशयः (rāśayaḥ) - multitudes, collections

• सन्ति (santi) - they are, they exist

• राघव (rāghava) - O Rāghava (descendant of Raghu, here referring to Rama)

• न (na) - not, no

• च (ca) - and, also, but

• एकः (ekaḥ) - one, a single

• पर्वत-प्रख्यः (parvata-prakhyaḥ) - resembling a mountain, mountain-like

• जीव-पिण्डः (jīva-piṇḍaḥ) - mass of life, lump of living beings

• अस्ति (asti) - exists, is

• कश्चन (kaścana) - anyone, anything, some, even one

Words meanings and morphology

न (na) - not, no

(indeclinable)

जीवः (jīvaḥ) - an individual living being, soul

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life principle

From √jīv (to live)

Root: jīv (class 1)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

जीवानाम् (jīvānām) - of living beings, of individual souls

(noun)

Genitive, masculine, plural of jīva

jīva - living being, individual soul, life principle

From √jīv (to live)

Root: jīv (class 1)

राशयः (rāśayaḥ) - multitudes, collections

(noun)

Nominative, masculine, plural of rāśi

rāśi - heap, pile, collection, multitude

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present (laṭ) of as

Root: as (class 2)

राघव (rāghava) - O Rāghava (descendant of Raghu, here referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rama

Patronymic from Raghu

न (na) - not, no

(indeclinable)

च (ca) - and, also, but

(indeclinable)

एकः (ekaḥ) - one, a single

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique

Note: Also functions as an adjective.

पर्वत-प्रख्यः (parvata-prakhyaḥ) - resembling a mountain, mountain-like

(adjective)

Nominative, masculine, singular of parvata-prakhya

parvata-prakhya - resembling a mountain, mountain-like, vast

Compound type : tatpurusha (parvata+prakhya)

• parvata – mountain, hill
  noun (masculine)
• prakhya – resembling, looking like, appearing as
  adjective
  From pra + √khyā (to be known, appear)
  Prefix: pra
  Root: khyā (class 2)

जीव-पिण्डः (jīva-piṇḍaḥ) - mass of life, lump of living beings

(noun)

Nominative, masculine, singular of jīva-piṇḍa

jīva-piṇḍa - mass of life, lump of living beings, body (as a mass of life)

Compound type : tatpurusha (jīva+piṇḍa)

• jīva – living being, individual soul
  noun (masculine)
  From √jīv (to live)
  Root: jīv (class 1)
• piṇḍa – lump, ball, mass, body
  noun (masculine)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कश्चन (kaścana) - anyone, anything, some, even one

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, some, (with negative) no one at all

From kim + ca + na