योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-14, verse-60

अच्छेद्योऽहमदाह्योऽहमक्लेद्योऽशोष्य एव च ।
नित्यः सर्वगतः स्थाणुरचलोऽहमिति स्थितम् ॥ ६० ॥

acchedyo'hamadāhyo'hamakledyo'śoṣya eva ca ,
nityaḥ sarvagataḥ sthāṇuracalo'hamiti sthitam 60

60. acchedyaḥ aham adāhyaḥ aham akledyaḥ aśoṣyaḥ eva ca
nityaḥ sarvagataḥ sthāṇuḥ acalaḥ aham iti sthitam

60. aham acchedyaḥ adāhyaḥ akledyaḥ aśoṣyaḥ eva ca
nityaḥ sarvagataḥ sthāṇuḥ acalaḥ iti sthitam

60. The self (ātman) cannot be cut; it cannot be burned. It cannot be moistened, nor can it be dried. It is eternal, all-pervading, unmoving, and steady. Thus, this truth is established.

Words meanings summery:

• अच्छेद्यः (acchedyaḥ) - cannot be cut or divided (indivisible, not to be cut)

• अहम् (aham) - I (the self/ātman) (I, myself)

• अदाह्यः (adāhyaḥ) - cannot be burned (incombustible, not to be burned)

• अहम् (aham) - I (the self/ātman) (I, myself)

• अक्लेद्यः (akledyaḥ) - cannot be moistened (unmoistenable, not to be moistened)

• अशोष्यः (aśoṣyaḥ) - cannot be dried (indissiccable, not to be dried)

• एव (eva) - indeed, certainly (indeed, just, only, certainly)

• च (ca) - and (and, also)

• नित्यः (nityaḥ) - eternal (eternal, constant, perpetual)

• सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

• स्थाणुः (sthāṇuḥ) - unmoving, stationary (firm, unmoving, stationary)

• अचलः (acalaḥ) - unmoving, steady (immovable, unmoving, steady)

• अहम् (aham) - I (the self/ātman) (I, myself)

• इति (iti) - thus (thus, in this way, so)

• स्थितम् (sthitam) - established, determined (established, stood, situated, firm)

Words meanings and morphology

अच्छेद्यः (acchedyaḥ) - cannot be cut or divided (indivisible, not to be cut)

(adjective)

Nominative, masculine, singular of acchedya

acchedya - indivisible, not to be cut, impenetrable

Gerundive (NVA)

From 'a-' (negative) + root 'chid' (to cut) + '-ya' (gerundive suffix).

Compound type : nañ-tatpuruṣa (a+chedya)

• a – not, non
  indeclinable
• chedya – to be cut, divisible
  adjective
  Gerundive
  From root 'chid' (to cut) + '-ya' (gerundive suffix).
  Root: chid (class 7)

Note: Refers to the self (ātman).

अहम् (aham) - I (the self/ātman) (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Refers to the self (ātman).

अदाह्यः (adāhyaḥ) - cannot be burned (incombustible, not to be burned)

(adjective)

Nominative, masculine, singular of adāhya

adāhya - incombustible, not to be burned

Gerundive (NVA)

From 'a-' (negative) + root 'dah' (to burn) + '-ya' (gerundive suffix).

Compound type : nañ-tatpuruṣa (a+dāhya)

• a – not, non
  indeclinable
• dāhya – to be burned, combustible
  adjective
  Gerundive
  From root 'dah' (to burn) + '-ya' (gerundive suffix).
  Root: dah (class 1)

Note: Refers to the self (ātman).

अहम् (aham) - I (the self/ātman) (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Refers to the self (ātman).

अक्लेद्यः (akledyaḥ) - cannot be moistened (unmoistenable, not to be moistened)

(adjective)

Nominative, masculine, singular of akledya

akledya - unmoistenable, not to be moistened

Gerundive (NVA)

From 'a-' (negative) + root 'klid' (to be moist, wet) + '-ya' (gerundive suffix).

Compound type : nañ-tatpuruṣa (a+kledya)

• a – not, non
  indeclinable
• kledya – to be moistened, moistenable
  adjective
  Gerundive
  From root 'klid' (to be moist) + '-ya' (gerundive suffix).
  Root: klid (class 4)

Note: Refers to the self (ātman).

अशोष्यः (aśoṣyaḥ) - cannot be dried (indissiccable, not to be dried)

(adjective)

Nominative, masculine, singular of aśoṣya

aśoṣya - indissiccable, not to be dried

Gerundive (NVA)

From 'a-' (negative) + root 'śuṣ' (to dry) + '-ya' (gerundive suffix).

Compound type : nañ-tatpuruṣa (a+śoṣya)

• a – not, non
  indeclinable
• śoṣya – to be dried, siccable
  adjective
  Gerundive
  From root 'śuṣ' (to dry) + '-ya' (gerundive suffix).
  Root: śuṣ (class 4)

Note: Refers to the self (ātman).

एव (eva) - indeed, certainly (indeed, just, only, certainly)

(indeclinable)

Note: Emphasizes the preceding terms.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the qualities.

नित्यः (nityaḥ) - eternal (eternal, constant, perpetual)

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, always existing

Note: Refers to the self (ātman).

सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent

Past Passive Participle

Compound formed from 'sarva' (all) and 'gata' (gone, pervaded).

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every
  pronoun
• gata – gone, arrived, passed, pervaded
  adjective
  Past Passive Participle
  From root 'gam' (to go) + 'kta' suffix.
  Root: gam (class 1)

Note: Refers to the self (ātman).

स्थाणुः (sthāṇuḥ) - unmoving, stationary (firm, unmoving, stationary)

(adjective)

Nominative, masculine, singular of sthāṇu

sthāṇu - firm, unmoving, pillar, stationary, immovable

Note: Refers to the self (ātman).

अचलः (acalaḥ) - unmoving, steady (immovable, unmoving, steady)

(adjective)

Nominative, masculine, singular of acala

acala - immovable, unmoving, steady, firm

From 'a-' (negative) + 'cala' (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non
  indeclinable
• cala – moving, unsteady
  adjective
  From root 'cal' (to move).
  Root: cal (class 1)

Note: Refers to the self (ātman).

अहम् (aham) - I (the self/ātman) (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Refers to the self (ātman).

इति (iti) - thus (thus, in this way, so)

(indeclinable)

Note: Indicates the conclusion or a statement.

स्थितम् (sthitam) - established, determined (established, stood, situated, firm)

(adjective)

Nominative, neuter, singular of sthita

sthita - established, stood, situated, firm

Past Passive Participle

From root 'sthā' (to stand) + 'kta' suffix.

Root: sthā (class 1)

Note: Refers to 'this fact' or 'it is established'.